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題名: | 暴力再探:從班雅明的神聖暴力概念談起 | 其他題名: | Violence Reconsidered: Walter Benjamin’s Divine Violence and Beyond | 作者: | 王瀚陞 Wang, Han-sheng |
關鍵詞: | 班雅明; 暴力的純粹性; 法律暴力; 神聖暴力; 對暴力的批判 divine violence; legal violence; purity of violence; Walter Benjamin |
日期: | Jun-2006 | 上傳時間: | 10-Sep-2016 | 摘要: | 在〈對暴力的批判〉一文中,班雅明 (Walter Benjamin) 指出暴力的純粹性對應於人類早期社群所過的純粹生活型態。他認為由於工具理性的介入,暴力純粹性開始消逝;執法暴力 (law-preserving violence) 逐漸取代立法暴力 (law-making violence)。易言之,生動的革命力量逐漸僵化成為法律暴力 (legal violence);暴力因此產生「質變」。藉由提出神聖暴力 (divine violence) 的概念,班雅明不僅抒發其對於純粹生活的烏托邦式想念;他同時也針對暴力的墮落提出指控。 本文擬從班雅明對暴力的批判出發,進一步談論暴力和正義 (justice) 在殖民/後殖民情境與全球化體系中的辯證關係。 In “Critique of Violence,” Walter Benjamin traces the purity of violence back to the natural form of life in ancient communities, where violence is a pure means instead of a means to an end. According to Benjamin, the purity of violence becomes adulterated only when the law-making violence is weakened by the law-preserving violence—that is, when revolutionary forces surrender themselves to a rigid form of legal violence. Utopian as it may be, his conception of divine violence is nevertheless not only a nostalgic recall of a pure form of life, but it also offers a bitter indictment of degraded forms of violence such as modern parliament systems. As well as elucidating Benjamin’s critique of violence, this paper also aims at a further examination of the dialectics of violence and justice in the contexts of (post-)colonialism and globalization. |
關聯: | 外國語文研究, 4, 55-70 Foreign language studies |
資料類型: | article |
Appears in Collections: | 期刊論文 |
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04(p55-70).pdf | 76.63 kB | Adobe PDF2 | View/Open |
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