Please use this identifier to cite or link to this item:
https://ah.nccu.edu.tw/handle/140.119/102267
|
Title: | 釋禮 |
Other Titles: | Interpretation of Lie |
Authors: | 陳飛龍 Chen, Fei-Long |
Contributors: | 中文系 |
Date: | 1982-05 |
Issue Date: | 2016-09-26 10:52:40 (UTC+8) |
Abstract: | 「禮」為儒學重心、傳統文化之精髓,故我國素稱「禮義之邦」。然則「禮」之意為何?而其演變又如何?茲編首由文字結構,言「禮」之起源。再就說文及古籍所載,詳述「禮」之意義。復分:甲、禮儀以名位為依歸;乙、禮為處理政事之常軌;丙、禮為個人日常生活之規範;丁、禮之主要精神--敬、讓、恭、儉。用以詳述「禮」之演變。蓋生民之初,「禮」固為宗教祭祀之崇拜儀式,寖漸為人群之生活範疇,由外及內,根深蒂固,其功效與法典已無所軒輊矣。 |
Relation: | 國立政治大學學報, 45, 11-34 |
Data Type: | article |
Appears in Collections: | [第45期] 期刊論文
|
Files in This Item:
File |
Description |
Size | Format | |
45-11-34.pdf | | 2081Kb | Adobe PDF | 353 | View/Open |
|
All items in 學術集成 are protected by copyright, with all rights reserved.