Please use this identifier to cite or link to this item: https://ah.lib.nccu.edu.tw/handle/140.119/119793
題名: 手戈與你
I and Thou
作者: 吳詩涵
Wu, Shih-Han
貢獻者: 陶亞倫<br>廖峻鋒
Tao, Ya-Lun<br>Liao, Chun-Feng
吳詩涵
Wu, Shih-Han
關鍵詞: 我與你
自我
他者
虛擬實境
I and Thou
Self and other
Virtual reality
日期: 2018
上傳時間: 29-Aug-2018
摘要: 本研究以自我與他者觀點切入,探討在虛擬實境中自我認知與他者關係的可能性。透過彙整相關的哲學與心理學文獻,歸納過去對自我與他者的思考脈絡,以理論佐證。布柏(Buber, 1878-1965)認為「我.它」、「我.你」是人與世界溝通的二種方式,「我.你」是一種純粹的互惠關係(Buber, 1923)。而關係並不像空間般存在距離,本虛擬實境藝術創作以人們雙眼熟悉的身體部位──雙手,對他者的雙手產生強烈的本體感,當自我的觀點轉移至他者身上,與之背後龐大的潛意識重合,我們將在「我.你」純粹關係中相遇,敞亮自己。
This research takes “Self and Other” as the subject, exploring new developments of the self recognition and the relationship with others in virtual reality. Relevant\r\nphilosophical and psychological literature are collected as theoretical evidence, that show the research context of self and other. Buber (1878-1965) mentioned that there are two kinds of relationship in the world: “I-Thou” and “I-it.” “I-Thou” is a kind of pure relationship (Buber, 1923). However, there is no distance as space between relationship. The purpose of this study is to make people experience strong ownership of other’s hands, the very familiar organ of human beings, through the creation of virtual reality art. When we stand in others’ shoes, our\r\nsubconscious overlap with others’. It is expected that viewers meet each other in the pure relation of “I-Thou”, enlightening ourselves.
參考文獻: 中文文獻\r\n朱儀羚、康萃婷、柯禧慧、蔡欣志、吳芝儀(譯)(2004)。敘事心理與研究 : 自我、創傷與意義的建構(原作者:McAdams)。嘉義市:濤石。(原書出版年:1993)\r\n伯特蘭·羅素(1976)。西方哲學史。台北市:商務印書館。\r\n侯文詠(2014)。請問侯文詠:一場與內在對話的旅程。台北市:皇冠出版社。\r\n陳宣良(譯)(2012)。存在與虛無(原作者:Jean-Paul Sartre)。新北市 : 左岸文化出版 : 遠足文化發行。(原書出版年:1943)\r\n劉文(2005)。拉康的鏡像理論與自我的建構。《學術交流》,2006 年第7 期。\r\n廖婉如(譯)(2006)。榮格解夢書:夢的理論與解析(原作者:James A. Hall)。台北市:心靈工坊。(原書出版年:1984)\r\n錢志純(譯)(1978)。我思故我在 : 笛卡兒的一生及其思想.方法導論(原作者:René Descartes)。台北市:志文。(原書出版年:1637)\r\n關琪桐(譯)(1966)。人類知識原理(原作者:George Berkeley)。台北市:商務印書館。(原書出版年:1710)\r\n英文文獻\r\nBerkeley, G. (1710) A Treatise Concerning the Principles of Human Knowledge: Part I. Dublin, 1710.\r\nBlanke, O. and Metzinger T. (2009) Full-body illusions and minimal phenomenal selfhood.\r\nTrends in Cognitive Science 13: 7-13. 33/41\r\nBuber, M. (1923). I and thou. New York, NY: Touchstone.\r\nCooley, C. H. (1902). Looking-Glass Self. J.G. Manis, B.N. Meltzer (Eds.), Symbolic Interaction: A Reader in Social Psychology (2nd edn.), Allyn and Bacon, Boston (1902), pp. 231-233.\r\nDescartes, R. (1641). Meditations on First Philosophy. In R. Descartes: The Philo-sophical Writings of Descartes, vol. 2, 1–62. Cambridge: Cambridge University Press, 1984, pp. 1–62.\r\nGuterstam, A, Gentile, G and Ehrsson, H. (2013). The invisible hand illusion: multisensory integration leads to the embodiment of a discrete volume of empty space. Journal of cognitive neuroscience 25: 1078–99. pmid:23574539.\r\nHall, J. A. (1984). Jungian Dream Interpretation: A Handbook of Theory and Practice. Toronto, Canada: Inner City.\r\nHeidegger, M. (1962). Being and time. Oxford: Basil Blackwell.\r\nKilteni, K., Bergstrom, I. and Slater, M. (2013). Drumming in immersive virtual reality: the body shapes the way we play. IEEE Transactions on Visualization and Computer Graphics, vol. 19, no. 4, pp. 597-605, 2013.\r\nKugelmann, R. (2001). Introducing narrative psychology: Self, trauma and the construction of meaning. Journal of Health Psychology, 6(5), 604–606.\r\nLacan, J. (1977). The mirror stage as formative of the ego as revealed in psychoanalytic experience. In: Ecris. London: Tavistock Publications.\r\nMacRae, C. N., Heatherton, T. F. and Kelley, W. M. (2004). A self less ordinary: The medial prefrontal cortex and you. InM.S. Gazzaniga (Ed.). Cambridge:MIT Press. In The Cognitive Neurosciences (3rd Editions) (pp. 1067-1075). The Cognitive Neurosciences (3rd Editions).\r\nMead, G. H. (1913). The social self. Journal of Philosophy, 10, pp. 374-380 View Record in Scopus.\r\nNaik S. and Whitton M. (2003).Effects of handling real objects and self-avatar fidelity on cognitive task performance and sense of presence in virtual environments. Presence Teleoperators & Virtual Environments, 12(6):615-628, 2003.\r\nSartre, J. P. (1943) L`être et le néant. Gallimard.\r\n34/41\r\nZimmer, C. (2005). The neurobiology of the self. Scientific American, 293: 93–101.\r\n網路文獻\r\n01 哲學團隊( 2016 ) 。沙特: 存在與虛無。2018 年3 月19 日, 取自 https://philosophy.hk01.com/channel/文章/54406/沙特:存在與虛無---EP75\r\n01 哲學團隊( 2016 ) 。洛克: 心靈是一塊白板。2018 年3 月19 日,取自 https://philosophy.hk01.com/channel/貼圖/45371/洛克:心靈是一塊白板---EP27\r\n01 哲學團隊(2016)。柏克萊:存在就是被感知。2018 年3 月19 日,取自 https://philosophy.hk01.com/channel/文章/45822/柏克萊:存在就是被感知---EP29\r\n布 麗雲( 2012 ) 。我的一雙手( My Hands ) 。2018 年3 月26 日, 取自 https://fadwustories.wordpress.com/2012/04/25/my-hands-我的一雙手\r\n郭 世 恒 ( 2017 ) 。列維納斯: 他人的面孔。2018 年3 月19 日, 取自 https://philosophy.hk01.com/channel/概念/80022/列維納斯:他人的面孔\r\n望 萬 里 ( 2016 ) 。海德格: 存有與此在。2018 年3 月19 日, 取自\r\nhttps://philosophy.hk01.com/channel/無睡意哲學/52092/海德格:存有與此在-EP64\r\nAnne C. Mulkern (2013). If You Know How a Cow Feels, Will You Eat Less Meat? 2018 年 3 月 20 日,取自https://www.scientificamerican.com/article/if-you-know-how-cowfeels-will-you-eat-less-meat/\r\nDaito Manabe ( 2017 ) 。3d scan + mocap 。2018 年3 月19 日, 取自https://youtu.be/wfqXaxtHGYI\r\n影片資料\r\n押井守(導演)(1995)。攻殻機動隊。(Production I.G,日本東京)
描述: 碩士
國立政治大學
數位內容碩士學位學程
105462002
資料來源: http://thesis.lib.nccu.edu.tw/record/#G0105462002
資料類型: thesis
Appears in Collections:學位論文
學位論文

Files in This Item:
File SizeFormat
200201.pdf1.81 MBAdobe PDF2View/Open
Show full item record

Google ScholarTM

Check

Altmetric

Altmetric


Items in DSpace are protected by copyright, with all rights reserved, unless otherwise indicated.