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https://ah.lib.nccu.edu.tw/handle/140.119/96494| 題名: | 馬克思的意識型態批判概念之研究 | 作者: | 林瑞旭 | 貢獻者: | 曾永賢<br>沈清松 林瑞旭 |
日期: | 1997 | 上傳時間: | 11-May-2016 | 摘要: | 在目前人們所處的生活世界當中，「意識型態」一詞涵意指的要不是內容模糊不清，不然就是被拿來作為刻意欺騙的工具。因此，對意識型態的批判似乎也就等同於為真理開道。可是從事意識型態批判的工作，往往會遇到一個基本的障礙。這個障礙以邏輯學中「困局(paradox)」的面貌出現，此即：對意識型態的批判，這個批判本身不管以任何名義出現，往往也是一個意識型態。意識型態像物理學中的黑洞，吞噬一切與它有關的事物。用「科學」批判意識型態，「科學」說不定就成為意識型態，用「真理」批判意識型態，「真理」或許也就是意識型態的同類。這個困局在研究意識型態的領域中有專屬名稱，謂之「曼漢的困局(Manheim’s paradox)」。 | 參考文獻: | 中文\n1. 《馬克思˙恩格斯全集》第一~四十六卷，中共中央馬克思恩格斯列寧斯大\n林著作編譯局譯(北京:人民出版社，一九五六~一九八二)\n2 馬克思(1975) 《剩餘價值學說》，第一卷，郭大力譯(北京:人民出版社)\n3 沈清松(1991) 《物理之後/形上學的發展》 , (台北:牛頓出版社)\n4 洪錄德(1990a) 傳統與反叛?青年馬克斯思想的探索(台北;台灣商務印書館)\n5 洪錄德編(1990b)西方馬克思主義論戰集 (台北:森大圖書公司)\n6 姜新立(1991) 新馬克思主義與當代理論 (台北:結構群文化事業公司)\n7 莊子( 1968) (台北 :藝文印書館〉\n8 聖經( 1969) (香港:聖經公會)\n9 威廉﹒涅爾與瑪莎﹒涅爾( William Knea1e & Martha Knea1e ) (1985)邏輯學\n的發展( The Development ofLogic )張家龍，洪漢鼎合譯(北京:商務印書館)\n10. 李英明(1 993) 晚期馬克思主義(台北，揚智出版社)\n外文\n1. Adorno, Theodor W. (1974) Drei Studien zu Hegel (Frankfurt a. M.: Suhrkamp)\n2. Adorno, Theodor W. (1975) Negative Dialektik (Frankfurt a. M.:Suhrkamp)\n3. 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資料來源: | http://thesis.lib.nccu.edu.tw/record/#G91NCCV9382012 | 資料類型: | thesis |
| Appears in Collections: | 學位論文 |
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