| 2023-09 |
EUMENOL—Merck’s Patent Emmenagogue and its Chinese Connections (1896–1961) |
陳致宏、Chen, Chih-hung、Lee, Jen-der |
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說明頁(56) |
| 2023-09 |
二十世紀初德國人在吐魯番的考古探勘及其影響 |
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| 2023-11 |
山岳 ・ 宗族・ 言路：明代許讚<華山賦>之士臣論述與史學詮讀 |
許東海 |
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| 2023-10 |
二十一世紀大學課堂中的《殺夫》 |
陳佩甄 |
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| 2023-12 |
Conventional Illocutions vs. Intentional Illocutions: How Is Illocutionary Disablement Possible? |
鄭光明、Cheng, Kuang-ming |
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說明頁(31) |
| 2023-12 |
From Experiencing Truth to the Civil Service Examinations -- An Investigation of the Classical Exegesis in Chen Chen＇s Sishu qianshuo |
陳逢源、Chen, Feng-yuan |
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| 2023-12 |
復其見天地之心： 重啟朱子之路的緣起及心得 |
陳逢源 |
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說明頁(30) |
| 2023-12 |
“The strange journey!”: the translation of Arsène Lupine by Zhou Shoujuan at the beginning of the Republic of China in Shanghai |
陳碩文、Chen, Shuo-Win |
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說明頁(27) |
| 2023-12 |
另一種聲音—台灣原住民女性作家利格拉樂•阿𡠄的文學 |
崔末順 |
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| 2023-09 |
跨宗教、跨派別、跨學科的性別研究─臺灣女神研究的越界交流 |
李玉珍 |
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說明頁(23) |
| 2022-06 |
Silence, Resolution, and Endurance: An Exploration of Grief Temporality in Bereaved Caregivers of Terminally Ill Cancer Patients |
陳薈雅、李宛霖、林耀盛、Chen, Huei-ya、Lee, Wan-lin、Lin, Yaw-sheng |
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說明頁(20) |
| 2022-10 |
Being at Home: The Ethics of Home Care in the Light of Humanities-clinical Studies |
陳薈雅、林雅萍、林耀盛、Chen, Huei-ya、Lin, Ya-ping、Lin, Yaw-sheng |
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說明頁(28) |
| 2023-01 |
A Preliminary Study on Participation Barriers of Intercultural and Intergenerational Co-Learning between Foreign Students and Senior Citizens |
黃雅英、Huang, Ya-ying |
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說明頁(41) |
| 2024-02 |
Unveiling Community Resilience: The Integral Role of Public Libraries |
李沛錞、Lee, Pei-Chun |
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說明頁(47) |
| 2023-11 |
Analyzing drama metadata through machine learning to gain insights into social information dissemination patterns |
羅崇銘、Lo, Chung-Ming、Syu, Zih-Sin |
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說明頁(27) |
| 2024-01 |
Detecting microsatellite instability in colorectal cancer using Transformer-based colonoscopy image classification and retrieval |
羅崇銘、Lo, Chung-Ming、Jiang, Jeng-Kai、Lin, Chun-Chi |
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| 2024-01 |
Predictive stroke risk model with vision transformer-based Doppler features |
羅崇銘、Lo, Chung-Ming、Hung, Peng-Hsiang |
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說明頁(27) |
| 2023-12 |
The Construction and Significance of the Image of Yi Yin as a "Good Minister": Focusing on Discussions of the Tsinghua Bamboo Slips |
林啓屏、Lin, Chi-ping |
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說明頁(19) |
| 1999-06 |
淺談先秦文化變遷過程中巫在宗教與政治上所扮演的角色 |
陳睿宏 |
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說明頁(10) |
| 2024-06 |
明代劉定之圖書《易》學研究 |
陳睿宏 |
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說明頁(48) |
| 2023-09 |
漢代《洪範》學五行化與《易》學可能聯繫之重要意義 |
陳睿宏 |
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說明頁(21) |
| 1997-06 |
論孫子兵法之將學思想(上) |
陳睿宏 |
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| 1997-08 |
論孫子兵法之將學思想(下) |
陳睿宏 |
article |
|
| 2023-12 |
On the Content of Yang Xiong＇ Taixuan and the Popular Practice of Interpreting Yi with Diagrams |
陳睿宏、Chen, Rui-hong |
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說明頁(13) |
| 2024-03 |
Contradiction, Negation, and the Catuṣkoṭi: Just Several Passages from Dharmapāla's Commentary on Āryadeva's Catuḥśataka |
胡志強、Hu, Chih-chiang |
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說明頁(42) |
