| 2006-06 |
「世界觀」與「面向」：析論斯馬特的宗教哲學 |
YEN-ZEN TSAI |
article |
|
| 2004-12 |
經典詮釋與文化匯通：以吳雷川為例 |
YEN-ZEN TSAI |
article |
|
| 1996 |
宗教研究的理論與趨勢 |
YEN-ZEN TSAI |
article |
pdf(1376) |
| 2003-06 |
宗教研究的理論與趨勢 |
YEN-ZEN TSAI |
article |
|
| 1996-03 |
古代希伯來的智慧與智慧傳統:一個宗教思想史的觀點 |
YEN-ZEN TSAI |
article |
pdf(2213) |
| 1994-12 |
中國宗教研究:定義、範疇與方法學芻議 |
YEN-ZEN TSAI |
article |
pdf(2997) |
| 1994 |
從宗教歷史學看口述《論語》的傳承與特徵 |
YEN-ZEN TSAI |
article |
pdf(1563) |
| 2004 |
文化的交流與融合：比較宗教的論述觀點 |
YEN-ZEN TSAI |
article |
|
| 2000-10 |
「光明之子」與「黑暗之子」:《死海經卷》所反映的虛實世界 |
YEN-ZEN TSAI |
article |
|
| 1999-06 |
宗教史與末世運動研究 |
YEN-ZEN TSAI |
article |
pdf(2029) |
| 1998-12 |
Scriptures and Their Popularization:The Case of the Lun-yu and Hsiao-ching in the Han Dynasty |
YEN-ZEN TSAI |
article |
pdf(2290) |
| 1998-09 |
評介西方天啟思想之形成 |
YEN-ZEN TSAI |
article |
pdf(1985) |
| 1997-06 |
Wilfred Cantwell Smith,What Is Scripture?A Comparative Approach |
YEN-ZEN TSAI |
article |
pdf(3499) |
| 1996-10 |
宗教與迷信：早期羅馬帝國對秘密宗教的基本政策 |
YEN-ZEN TSAI |
article |
pdf(1096) |
| 1996 |
世界宗教研究與儒學研究 |
YEN-ZEN TSAI |
article |
pdf(958) |
| 2005-06 |
Maitreya: From World-Renouncer to World-Conqueror . An Investigation on the Conception of Sacred Order in Ancient India and Confucian China |
PO-CHI HUANG |
article |
|
| 2007 |
劉智《天方性理》對宗教「他者」的建構 |
YUAN-LIN TSAI |
article |
pdf(2814) |
| 2003-06 |
印度宗教社群主義之反思：以穆斯林和印度教徒之間的關係為例 |
PO-CHI HUANG |
article |
|
| 2005-06 |
從王權觀的轉化看斯里蘭卡佛教史詩與僧伽羅意識之形塑 |
PO-CHI HUANG |
article |
|
| 2007-09 |
初期佛教梵行思想之研究 |
PO-CHI HUANG |
article |
pdf(6463) |
| 2007-12 |
How to deal with Aboriginal culture──Ancient Champa as an Example |
PO-CHI HUANG、PO-CHI HUANG |
article |
pdf(3529) |
| 2007-12 |
台灣宗教教育之全球化與本土化的辯證發展 |
YUAN-LIN TSAI |
article |
pdf(1333) |
| 1997-09 |
口語宗教經典及其全是問題：以《六組壇經》為例 |
YEN-ZEN TSAI、YEN-ZEN TSAI |
article |
|
| 1997-12 |
比較宗教經典與儒學研究--問題與方法學芻議 |
YEN-ZEN TSAI、YEN-ZEN TSAI |
article |
|
| 2000 |
Scripture and Authority:the Political Dimension of Han Wu-ti`s Canonization of the Five Classics |
YEN-ZEN TSAI |
article |
|
