現象學的觀念：從海德格的場所思維來看

Abstract

「存有的場所學」（Topologie des Seins）是海德格「存有問題」最後的探問方式。本文的目的在試圖從海德格的「場所思維」來理解「現象學的觀念」。在行文上，文章區分別四個部分。首先（第一部分），我們先闡釋海德格場所思維的幾個基本原則。其次（第二部分），我們跟隨著馮．赫爾曼（von Herrmann）教授對現象學方法的區分（「第一方法原則」與「第二方法原則」），來探討理解現象學觀念的場所。接下來，於第三部分，我們藉由胡塞爾的《笛卡兒沉思》及其在《第六沉思》（為芬克（Eugen Fink）所完成）的發展，具體地討論超越現象學的思維方式。最後（第四部分），我們討論幾個沿著本文對現象學觀念的「定位」（Erörterung），所衍生的問題，特別是關於現象學觀念的理解問題。

In this paper I intend to provide an interpretation of the idea of ”phenomenology” specially in view of Heidegger`s ”topological thinking”.This article is divided into four sections. In the first section, I begin with a brief introduction to Heidegger`s ”topological thinking” or ”topology of Being” (Topologie des Seins), which represents his final fomulation of the question of Being. Then I try in the second section, by following Prof. Fr.-W. von Herrmann indication - the first and the second methodical principle of phenomenology - to clarify the methodological idea of ”phenomenology”. In order to elucidate my interpretation of the idea of phenomenology, I commit myself, in the third section, to clarify the path of phenomenological thinking in Husserl`s ”Cartesian Meditations” and its forthcoming development in the ”Sixth Meditation” which is finished by Eugen Fink. In the final section I discuss briefly the problem of understanding which is dirived from my ”Emplacement” (Erörterung) of the idea of phenomenology.