Please use this identifier to cite or link to this item: https://ah.nccu.edu.tw/handle/140.119/100091


Title: 《精神現象學》的先驗解讀
Other Titles: The Transcendental Reading of the Phenomenology of Spirit
Authors: 史偉民
Shi, Weimin
Keywords: 精神現象學;黑格爾;丕平;先驗
Phenomenology of Spirit;G.W.F. Hegel;R. B. Pippin;transcendental
Date: 2006-07
Issue Date: 2016-08-11 15:43:27 (UTC+8)
Abstract: 在晚近的《精神現象學》詮釋中,先驗解讀甚具影響力。無論如何,此一解讀至少有兩種不同的型式。有些學者是依《精神現象學》所使用的論證策略而稱之為先驗,另外一些學者則主張《精神現象學》與康德的先驗觀念論具有理論內容上的親緣性。本文分別檢視司圖瓦特與丕平的詮釋,並批判了這兩種先驗解讀。
Recently the transcendental reading of the Phenomenology of Spirit is quite influential. However, there are at least two types of such a reading. Some scholars regard the Phenomenology of Spirit as transcendental on the ground of the argumentative strategy it employs. Others claim that the Phenomenology of Spirit has a close affinity to Kant’s transcendental idealism with respect to its theoretical composition. This paper examines and criticizes these two patterns of the transcendental reading exemplified by Stewart’s and Pippin’s interpretation respectively.
Relation: 政治大學哲學學報, 16, 31-60
The national Chengchi university philosophical
Data Type: article
Appears in Collections:[政治大學哲學學報 THCI Core] 期刊論文

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