正邪之辨、道法之合：臺灣北部道法二門源流

Abstract

從古迄今，將「主流」道教傳統（正一）與驅邪為主的地方道法傳統（閭山、三奶）做正、邪對比的情況並不罕見。然而正、邪之辨的觀點亦非如此絕對。本文探討的「道法二門」傳統，自發源地福建詔安客家地區流傳到臺灣北部所出現的流變可以當做一個範例。通過考察臺灣北部道法二門源流，將有助於我們認識一個地方道教傳統詮釋正、邪之辨與道、法之合的辯證過程。

From long ago until today, it is not rare to see ＂mainstream＂ Daoist traditions （Orthodox Unity Zhengyi 正一）distinguished from local ritual traditions that give precedence to excorcism（Lüshan 閭山 or Sannai 三奶）based on ideas of orthodoxy and heterodoxy. However, the notion of this differentiation is not so absolute. This paper discusses the tradition of Daofa ermen that spread to northern Taiwan from its place of origin in the Hakka region of Zhao’an County, Fujian. The changes that appeared in its historical development serve as the scope of the paper. An examination of the origins of northern Taiwan’s Daofa ermen tradition will assist us in recognizing how a local Daoist tradition interprets this differentiation between orthodoxy and heterodoxy, as well as the dialectical process in the convergence of Dao and Fa.