Please use this identifier to cite or link to this item: https://ah.lib.nccu.edu.tw/handle/140.119/129505
DC FieldValueLanguage
dc.contributor哲學系
dc.creator蔡偉鼎
dc.creatorTsai, Wei-Ding
dc.date2019-05
dc.date.accessioned2020-04-27T07:59:44Z-
dc.date.available2020-04-27T07:59:44Z-
dc.date.issued2020-04-27T07:59:44Z-
dc.identifier.urihttp://nccur.lib.nccu.edu.tw/handle/140.119/129505-
dc.description.abstractFor the later Heidegger, the poet is the messenger of Being, insofar as he speaks after the Saying (Sage) of Being. But only when the poet takes the risk of being mad, can he hear the message of Being and bring it out. As such, the poet does not need any human art of poetry. Heidegger calls this kind of bringing-out “techne” in its original sense – but not in the ordinary sense of human technique. This paper tries to discover how the poet in the state of madness without using any human art can still convey the message of Being. I try to answer this question at first with the help of two dialogues from Plato, i.e. Ion and Phaedrus . I then take two Chinese classical poets, Li Bai (李白) and Du Fu (杜甫), as examples to illustrate such interpretation of Heidegger’s concept of the poet.
dc.format.extent168 bytes-
dc.format.mimetypetext/html-
dc.relationYearbook for Eastern and Western Philosophy, 2018:3, pp.193-205
dc.titleAn Intercultural Interpretation on Heidegger’s Poet
dc.typearticle
dc.identifier.doi10.1515/yewph-2018-0014
dc.doi.urihttps://doi.org/10.1515/yewph-2018-0014
item.grantfulltextrestricted-
item.fulltextWith Fulltext-
item.cerifentitytypePublications-
item.openairecristypehttp://purl.org/coar/resource_type/c_18cf-
item.openairetypearticle-
Appears in Collections:期刊論文
Files in This Item:
File Description SizeFormat
index.html168 BHTML2View/Open
Show simple item record

Google ScholarTM

Check

Altmetric

Altmetric


Items in DSpace are protected by copyright, with all rights reserved, unless otherwise indicated.