Please use this identifier to cite or link to this item: https://ah.lib.nccu.edu.tw/handle/140.119/139327
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dc.contributor.advisor陳儒修zh_TW
dc.contributor.advisorChen,Ju-Hsiuen_US
dc.contributor.author黃健誠zh_TW
dc.contributor.authorHuang, Chien-Chengen_US
dc.creator黃健誠zh_TW
dc.creatorHuang, Chien-Chengen_US
dc.date2022en_US
dc.date.accessioned2022-03-01T10:25:45Z-
dc.date.available2022-03-01T10:25:45Z-
dc.date.issued2022-03-01T10:25:45Z-
dc.identifierG0107464039en_US
dc.identifier.urihttp://nccur.lib.nccu.edu.tw/handle/140.119/139327-
dc.description碩士zh_TW
dc.description國立政治大學zh_TW
dc.description傳播學院傳播碩士學位學程zh_TW
dc.description107464039zh_TW
dc.description.abstract衣物作為「皮膚的皮膚」,除了保暖禦寒等基本功能外是在尚未接觸前推測他人性格的依據之一,同時也是人們的自我物透過物質具象化的第一層表現,對於每一個人在日常生活上無疑有著十分重大的影響。然而生活在社會中就勢必會受到各式各樣規則的束縛,除了法律的規定外,各種文化社會有著許多不同的行為規範,什麼樣的性別應該如何穿著;什麼樣的身份又應該如何打扮,這些限制加諸在人們身上,也侷限了人們發掘更多可能性的機會。面對這樣的社會環境中的挑戰自然而然也衍生出了許多社會議題。\n\n結合以上現象以及本身對於影像的興趣,得出本創作的主要命題:透過攝影影像的展出以及互動設計的展覽來讓觀展人能夠結合自身生命經驗的回顧進而思考何謂正常與何謂不正常的穿著,又會如何解讀本次的展覽以及穿著於一個人的意義,希望藉此,在衣物所帶有性別屬性已經逐漸模糊的現今,能夠促成一個不只是能尊重差異更甚至是欣賞各種獨特可能的社會環境。zh_TW
dc.description.abstractAs skin of skin, clothes can function as body warmer, as basis of judgement, and as the material symbolization of one’s self; therefore, clothes can undoubtedly cause a major impact on one’s daily life. However, except for laws, there are various social and cultural rules restraining how people should dress themselves, and what male or female should wear. Under this circumstance, the possibilities of people exploring themselves are restricted, and these limitations derivatively result in diverse social issues.\n\nAccording to the above mentioned phenomena and the interest in photography, the main purposes of this exhibition are to prompt viewers to contemplate what are so-called normal or abnormal ways of dressing with their experiences, and the meanings of clothes to everyone through displaying a collection of portraits featuring five models. If possible, this project can bring out the issues about people respecting others’ differences and appreciating every distinct possibility.en_US
dc.description.tableofcontents第一章 緒論 1\n第一節 創作動機 1\n第二節 創作理念 3\n第三節 創作目的 5\n第二章 文獻探討 7\n第一節 衣物的性別屬性 7\n第二節 印象管理的道具與規訓 10\n第三節 衣著的自由作為基本人權 14\n第四節 相關創作參考 16\n一 《What Were You Wearing?》 16\n二 《Somnyama Ngonyama, Hail the Dark Lioness》 18\n三 Noma Osula 20\n四 小結 23\n第三章 創作規劃 24\n第一節 創作理念說明 24\n第二節 展覽設計 26\n一 場地與動線 26\n二 展覽作品與裝置 28\n三 展後問卷 29\n第四章 創作成果展出說明 30\n第一節 前置作業 30\n第二節 作品介紹 31\n一 Lu 31\n二 Raven 34\n三 Hannah 36\n四 Colette 38\n五 Amber 40\n第三節 海報視覺設計 42\n第五章 問卷回饋 45\n第一節 展覽概念傳達 45\n第二節 假人模特兒的影響 50\n第三節 最為印象深刻的作品 52\n第四節 是否願意穿著模特兒的服裝及原因 56\n第五節 對模特兒印象的關鍵字 60\n第六節 展後觀者的意見改變 62\n第六章 結論 65\n第一節 創作心得與發現 65\n一 拍攝 65\n二 展出 67\n第二節 創作檢討與後續創作方向的建議 69\n參考文獻 73\n附錄 76\n附錄一 展後問卷 76\n附錄二 問卷填答樣本1 78\n附錄三 問卷填答樣本2 80\n附錄四 展出現場紀錄 82zh_TW
dc.format.extent12402931 bytes-
dc.format.mimetypeapplication/pdf-
dc.source.urihttp://thesis.lib.nccu.edu.tw/record/#G0107464039en_US
dc.subject憑衣zh_TW
dc.subject形象zh_TW
dc.subject印象管理zh_TW
dc.subject再現zh_TW
dc.subject性別屬性zh_TW
dc.subjectHYOIen_US
dc.subjectImageen_US
dc.subjectImpression managementen_US
dc.subjectRepresentationen_US
dc.subjectGender attributeen_US
dc.title「憑衣hyoi」影像創作展覽:論衣服的社會框架zh_TW
dc.title“HYOI” Photo Exhibition: on Social Framework of Clothesen_US
dc.typethesisen_US
dc.relation.referenceV 太太(2020 年 8 月 18 日)。〈穿低胸為何「母湯」?女性自主權與男性特權的衝突〉,《鳴人堂》。 取自https://opinion.udn.com/opinion/story/120732/4790786\n\n朱瑞玲、章英華(2001,7 月)。〈華人社會的家庭倫理與家人互動:文化及社會的變遷效果〉,「華人家庭動態資料庫學術研討會」,臺北市。\n\n黃俊傑(2005)。〈東亞儒家思想傳統中的四種「身體」:類型與議題〉,《法鼓人文學報》,2,5-24。\n\n劉北成等譯(1992)《規訓與懲罰:監獄的誕生》。台北:桂冠。(原書:\n\nFoucault, M.[1975]. Discipline & Punish: The Birth of the Prison. French:\n\nGallimard.)\n\n劉恩任(2005)。身體政治的詮釋與批判—女性身體之在地體現。【國立中山大學 政治學研究所碩士論文】,未出版,高雄。\n\n盧珮瑤 (2017)。<自己身體 自己話事? : 從 PTGF 看女性身體自主>,《文化研究@嶺南》,61,檢http://commons.ln.edu.hk/mcsln/vol61/iss1/5/。\n\nZanele Muholi|藉著攝影改寫南非黑人酷兒及跨性別的視覺歷史(2020 年 4\n月)。驕陽基金會。取自 https://sunpride.hk/zh/zanele-muholi-%e8%97%89%e8%91%97%e6%94%9d%e5%bd%b1%e6%94%b9%e5%af%ab\n%e5%8d%97%e9%9d%9e%e9%bb%91%e4%ba%ba%e9%85%b7%e5%85%92\n%e5%8f%8a%e8%b7%a8%e6%80%a7%e5%88%a5%e7%9a%84%e8%a6%96\n%e8%a6%ba%e6%ad%b7/\n\nAmnesty International(2010). Women’s right to choose their dress, free of coercion.\n\nAmnesty International. Retrieved from https://www.amnesty.nl/content/uploads/2017/02/womens_right_to_dress_boerk averbod_3.pdf?x68187\n\nBrockman, J & Wyandt-Hiebert M.(2014). What Were You Wearing. Arkansas.\n\nOsula, N.(2016). The Portraiture’ series. Nigeria.\n\nCerini, M. (2019, 7). Noma Osula, The Photographer Challenging social norms in Nigeria. CNN. Retrieved from https://edition.cnn.com/style/article/noma-osula - phtographer/index.html\n\nBovone, L. (2003). Clothing: The Authentic Image? The Point of View of Young People. International Journal of Contemporary Sociology, 40, 205-218.\n\nKönig, A. (2008). Which Clothes Suit Me?: The presentation of the juvenile self.\n\nChildhood, 15(2), 225–237. https://doi.org/10.1177/0907568207088424\n\nKwon, Y.-H. (1987). Daily Clothing Selection: Interrelationships Among Motivating Factors. Clothing and Textiles Research Journal, 5(2), 21–27. https://doi.org/10.1177/0887302X870050020\nMitchell, L. (2019, 8). Noma Osula on capturing the beaty of Africa. Design Indaba. Retrieved from https://www.designindaba.com/articles/creative-work/noma- osula-capturing-beauty-africa\n\nNussbaum, M. C. (2000). Women and human development: The capabilities approach. Cambridge: Cambridge University Press.\n\nRamachandran, G. (2006). Freedom of dress: State and private regulation of clothing, hairstyle, jewelry, makeup, tattoos, and piercing. Maryland Law Review, 66(1), 11-93.\nUnited Nations(1948): Universal declaration of human rights. Retrieved from. https://www.un.org/en/universal-declaration-human-rights/index.htmlzh_TW
dc.identifier.doi10.6814/NCCU202200184en_US
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item.fulltextWith Fulltext-
item.openairecristypehttp://purl.org/coar/resource_type/c_46ec-
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