Please use this identifier to cite or link to this item: https://ah.lib.nccu.edu.tw/handle/140.119/49866
題名: 創造與感受 ── 榮格《基督教時代》的書寫與風格
作者: 洪梓源
貢獻者: 蔡怡佳
洪梓源
關鍵詞: 榮格
基督教時代
書寫風格
變向
整體理論
日期: 2008
上傳時間: 9-Dec-2010
摘要: 榮格(C.G. Jung)的宗教心理學理論,無論是他的原型思維或神話象徵等等,都經常是宗教研究上常常被援用的理論。然而他的理論充滿著爭議性:有人認為他的理論是實證、科學的,也有人認為他是浪漫、非理性的;有人認為他具有宗教情操,但也有人認為其理論破壞了宗教的主體性。這些爭議反映出他的理論在學術定位上的不易。\n\n本文以美學鑑賞與文學批評的角度,透過對榮格晚期代表作《基督教時代》(Aion)做為觀察對象,揭示出榮格理論如何透過「變向」(becoming)的書寫技巧有效地拓展讀者的主觀心理空間,使其理論為讀者所接受。同時,透過對其理論做書寫技巧的分析,亦能明瞭其書寫對於主觀感知上所產生的效果,和其對客觀事實陳述的有效性是兩回事,而這也是榮格理論爭議的來源。
參考文獻: 中、英文專書:
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29. 尚.勒狄克(Jean Leduc)著、林錚譯,《史家與時間》,台北市:麥田出版社,2004。
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期刊論文:
1. Bright, George “Synchronicity as a basis of analytic attitude”, Journal of Analytical Psychology 42,4(1997): 613-635.
2. Eckman, Barbara “Jung, Hegel, and Subjective Universe” in Renos K. Papadopoulos (eds) Carl Gustav Jung: Critical Assessments I. (New York: Routledge, 1992), 54-65.
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4. Foucault, M. “What is an Author”, Language, Counter-Memory, Practice. Ithaca, N.Y. : Cornell University Press, 1977), 113-138.
5. Gunter, Pete A. Y. “Bergson and Jung” in Renos K. Papadopoulos (eds) Carl Gustav Jung: Critical Assessments I. (New York: Routledge, 1992), 100-118.
6. Holt, David “Jung and Marx: Alchemy, Christianity, and the Work against Nature” in Renos K. Papadopoulos (eds) Carl Gustav Jung: Critical Assessments I. (New York: Routledge, 1992), 66-92.
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13. 馬樂伯(Robert Magliola)著、蔡佳瑾、施以明譯,〈轉化理論與後殖民言說:論容格之為拉崗、拉崗之為戴希達的後裔(下降左傾斜線)〉,《中外文學》,8.12(台北市:1992.1):40-44。
14. 施春華,〈榮格和後榮格流派關係中的三個基本問題〉,《江蘇教育學院學報(社台科學版)》,17.2(江蘇:2001.3),24-28。
描述: 碩士
國立政治大學
宗教研究所
94156007
97
資料來源: http://thesis.lib.nccu.edu.tw/record/#G0094156007
資料類型: thesis
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