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https://ah.lib.nccu.edu.tw/handle/140.119/59413| 題名: | 選民與種民：基督宗教宗徒教父作品與早期天師道經典之比較研究 The Elected People: A Comparative Religious Study on the Apostolic Fathers’ Writings and the Early Scriptures of the Way of the Celestial Masters |
作者: | 張毅民 CHANG, Iee-Ming Paulus |
貢獻者: | 李豐楙、黎建球<br>Lee, Fen-Mao & Bernard Li 張毅民 CHANG, Iee-Ming Paulus |
關鍵詞: | 選民 種民 宗徒教父 早期天師道 十二宗徒訓誨錄 克來孟致格林多人前書 依那爵七封書信 老子想爾注 大道家令戒 陽平治 chosen people the elected seed people Zhong-min apostolic fathers Way of the Celestial Master Didache 1 Clement Epistles of Ignatius Lao-Zi Xiang’er Zhu Dao-dao Jialing Jie Yiang-ping zhi |
日期: | 2012 | 上傳時間: | 2-Sep-2013 | 摘要: | 本論文針對基督宗教宗徒教父作品之《十二宗徒訓誨錄》、《克來孟致格林多人前書》、《依那爵主教七封書信》，與早期天師道之經書《老子想爾注》、《大道家令戒》、《陽平治》中的蒙選思想，進行經典分析與比較研究。研究方法除了縱向的經典分析之外，亦採橫向主題討論與比較。在個案分析方面，本論文指出︰《十二宗徒訓誨錄》的蒙選思想特點是「遵守規範與誡命以確保選民身分」、「呈現出猶太基督徒的信仰跳躍」；《克來孟致格林多人前書》特點是︰「蒙選標準的改變︰義人vs.惡人」、「蒙選者的神祕數字」、「教會︰集體式的蒙選思想」；《依那爵七封書信》特點是︰「殉道與磨難是基督徒蒙選的記號」、「基督徒是天主之愛的果實」、「基督是唯一的天父之門」；《老子想爾注》特點是︰「道是有意志的至高神，祂的旨意是創造與救援」、「蒙選之人與偽技」、「恪遵道誡就是守約」；《大道家令戒》與《陽平治》特點是︰「天人盟約︰正一盟威之道」、「種民︰道教式的『選民』」、「種民︰與男女合氣或黃赤之術無關」。在橫向主題式的比較方面︰一、「盟約與蒙選」指出盟約是神（或道）的旨意與人的意願二合一的結果，這個觀點不僅見於三件宗徒教父作品中，也同見本研究分析之早期天師道經書中，同時，均明確強調「至誠之心」的重要性，而盟約也是祝福、並且神（道）與人雙方自願受束縛的表示。二、「罪與蒙選」指出宗徒教父時期延續以色列信仰傳統中創造、犯罪、盟約、蒙選的思想，但是「克來孟」或依那爵均高舉耶穌基督之血建立的新約的重要性。「種民」則是在罪惡世界中因奉法有功且積極行善，蒙老君揀選獲救的道民，儘管了不可得，但「道」並沒有放棄救援的意願。三、「蒙祝福的種嗣」方面，基督徒的「選民」具有濃厚的「種嗣」思想，而「種民」辭彙中亦有「罪惡世界中蒙祝福的種嗣」的意思，在天人符應過程中，是使天地再度出現太平氣的關鍵角色。 This research focuses on the ideas of ‘the divine election’ in the following documents: the Didache, 1 Clement, 7 Epistles of Ignatius of Antioch, Lao-Zi Xiang’er Zhu(The Xiang’er commentary of the Dao-de Jin,老子想爾注), Dao-dao Jialing Jie (The Rules Governing the Family of the Dao,大道家令戒), Yiang-ping zhi ( The Diocese of Yangping, 陽平治). Both scriptural analysis and thematic comparative analysis are applied as the method of the research. The findings are as followed. In the scriptures, ideas of the ‘divine election’ are expressed with different distinguishing features: in the Didache, they are:’ keeping commandments for ensuring the chosen identity,’ ‘the leap-of-faith of the Jewish Christians;’ in 1 Clement they are: ‘righteousness vs. wickedness as the boundary of the election,’ ‘mysterious number of the elected,’ and ‘ecclesia: a collective idea of the divine election;’ in the Epistles of Ignatius of Antioch, they are: ‘persecution as a sign of the divine election,’ ‘Christian as a fruit of God’s Love,’ and ‘Christ, the door of the Father.’ In the Xiang’er Zhu, they are: ‘Dao, the supreme God, who’s will is to create and to save,’ ‘the elected people and the false skills,’ and ‘compliance to Dao’s precepts is to keep the Covenant;’ in the Jialing Jie and Yiang-ping zhi, they are: ‘ “Zhengyi mengwei zhi dao(正一盟威之道)” is the Covenant,’ ‘Zhong-min(種民), a Daoist expression of “the elected people”,’ and ‘zhong-min, a dignified and extraordinary identity and status unrelated to sexual rites.’ In the thematic analysis: 1. Covenant and the Election: (1) covenant as a union of wills of God and of man; highly emphasizes on whole-heartedness and sincerity; covenant as a divine blessing as well as an expression of the both sides’ willingness of being constrained. 2. Sin and the Election: (1) although clear inheritance of Israel’s faith tradition can be found in the Apostolic Fathers’ writings, 1 Clement and Epistles of Ignatius highly emphasis on the Blood of Christ and Jesus’ New Covenant. Whereas zhong-mins are the divine elected in the sinful world; though they are extremely rare, the Dao does not give up searching them for the purpose of saving the world out of the depths. 3. The Blessed Seeds: Christians’ ‘the elected people’ densely connotes ‘the seed people;’ both ‘zhong-min’ and ‘the elected’ connote ‘the blessed seed in the sinful world.’ Zhong-mins not only can survive eschatological catastrophe, but also function as the ones inducing Tai-pin Chi (太平氣) in the post-catastrophe world. They are the ones through which the Dao bestow the divine blessings upon the world. |
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New York : Cambridge University Press. \n\n1.3當代作品：\n1.3.1 中文方面︰\n1.3.1.1 基督宗教類：\n本篤十六世（著），劉嘉玲（譯）（2012）。《教父：從聖克勉到聖奧斯定》。台北：光啟文化。\n史考特‧韓（Scott Hahn）（著）、沈映志（譯）（2011）。《聖經中的盟約之愛：一位信守承諾的父親》。台北：光啟。\n古偉瀛（2008）。《臺灣天主教史研究論集》。台北：台大出版中心。\n中國主教團秘書處（編譯）（1984）《梵蒂岡第二次大公會議文獻》。台北︰天主教教務協進會出版社。\n台灣地區主教團教義委員會（1996）。《天主教教理》。台北︰天主教教務協進會出版社。\n宋泉盛（著），莊雅棠（譯）（1993）。《第三眼神學》。嘉義︰信福出版社。\n亞提拉主教（著）、張毅民（譯）（2009）。《唱一首新歌：梵二的禮儀精神》。台北：上智出版社。\n胡國楨（編）（2005）。《拉內思想與中國神學》。台北：光啟。\n秦家懿、孔漢思（Hans KüНg）合著，吳華（譯）（1993）。《中國宗教與西方神學》。台北：聯經出版。\n莫爾特曼（著），曾念粵（譯）（2004）。《神學思想的經驗：基督教神學的進路與形式》。香港：道風書社。\n張春申（2001）。《基督信仰中的末世論》。台北：光啟。\n黃克鑣、盧德（編）（2012）。《基督宗教靈修史：第一冊 聖經及教父時代靈修》。台北；光啟。\n蔡彥仁（民90）。《天啟與救贖：西洋上古的末世思想》台北：立緒。\n漢斯‧昆（Hans KüНg）（著）、包利民（譯）（1995）。《基督教大思想家》。香港：漢語基督教文化研究所。\n羅秉祥、趙敦華（編）（2000）。《基督教與近代中西文化》。北京：北京大學出版社。\n\n1.3.1.2道教類：\n丁 煌（2009）。《漢唐道教論集》。北京：中華書局。\n小林正美（著），李慶（譯）（2001）。《六朝道教史研究》。成都：四川人民出版社。\n王家佑（1987）。《道教論稿》。成都：巴蜀書社。\n田 浩（Hoyt Tillman）（編）（2009）。《文化與歷史的追索：余英時教授八秩壽慶論文集》。台北：聯經。\n田兆元（2000）。《盟誓史》。廣西：廣西民族出版社。\n伍成泉（2006）。《漢末魏晉南北朝的道教戒律規範研究》。成都：巴蜀書社。\n任宗權（2007）。《道教戒律學（上）》。北京：宗教文化出版社。\n李 零（2000）。《中國方術續考》。北京：東方出版社。\n李豐楙、朱榮貴（主編）（1996）。《儀式、廟會與社區：道教、民間信仰與民間文化》（中國文哲論集8），台北：中央研究院中國文哲研究所籌備處。\n李豐楙（2010）。《神化與變異：一個「常與非常」的文化思維》。北京：中華書局。\n李豐楙、廖肇亨（編）（2007）。《聖傳與詩禪──中國文學與宗教論集》。台北：中央研究院中國文哲研究所。\n李開元（2000）。《漢帝國的建立與劉邦集團：軍功受益階層研究》。北京：生活‧讀書‧新知三聯書局。\n呂鵬志（2008）。《唐前道教儀式史綱》。北京：中華書局。\n邱福海（民89）。《道教發展史》。台北：淑馨出版社。\n林富士、賴明詔等（著）（2003）。《2003，春之煞：SARS流行的科學漢社會文化回顧》。台北：聯經。\n林富士（民88）。《漢代的巫者》。台北：稻香出版社。\n林富士（2012）。《中國史新論──宗教史分冊》。台北：中央研究院。\n周質平、Willard J. Peterson（編）（2002）。《國史浮海開新錄：余英時教授榮退論文集》。台北：聯經。\n柳存仁（1993）。《中華文史論叢》第51輯，上海古籍出版社。\n----------（2000），《道教史探源》。北京：北京大學。\n索 安（Anna K. Seidel）（著）、呂鵬志、陳平等（譯）（2002）。《西方道教研究編年史（A Chronicle of Taoist Studies in the West 1950-1990）》（中文簡體字版），北京︰中華書局。\n卿泰希（編）（2009）。《中國道教思想史》（第一卷），北京：人民出版社。\n基 思‧托馬斯（著），芮傳明（譯）（1992）。《巫術的興衰》。上海：人民出版社。\n唐長孺（2011）。《魏晉南北朝史論拾遺》。北京市 : 中華書局。\n陳寅恪（1980）。《陳寅恪文集之二：金明館叢稿初編》。上海古籍出版社。\n陳寅恪（著）、萬繩楠（整理）（1999）。《陳寅恪魏晉南北朝演講錄》。台北︰昭明。\n陳國符（民64）。《道藏源流考》。台北：祥生。\n韋 伯（Max Weber）（著），簡惠美（譯）（1996）。《中國的宗教：儒教與道教》。台北市 : 遠流。\n夏 普（Eric J. Sharpe）（著），呂大吉等（譯）（民80）。《比較宗教學：一個歷史的考察》。台北：桂冠。\n卿希泰（2009）。《中國道教思想史》（第一卷），國家社科基金成果文庫，北京：人民出版社。\n張超然（2008）。《系譜、教化及其整合：東晉南朝道教上清經派的基礎研究》。台北：國立政治大學中文研究所博士論文。\n許地山（編）（民76）。《道教史：「道」的源起與發展》。台北：久大文化。\n黃俊傑（編）（民80）。《中國經典詮釋傳統（一）：通論篇》。台北：喜瑪拉雅基金會。\n黃冠閔（編）（2010）。《跨文化視野下的東亞宗教傳統：多元對話篇》。台北：中央研究院中國文哲研究所。\n萬繩楠（1994）。《魏晉南北朝史論稿》。台北：雲龍。\n傅飛嵐、林富士（編）（2000）。《遺跡崇拜與聖者崇拜》。台北：允晨文化。\n湯一介（1988）。《魏晉南北朝時期的道教》。陝西：陝西師範大學出版社。\n湯用彤（1983）。《湯用彤學術論文集》。北京：中華書局。\n葛兆光（2003）。《屈服史及其他：六朝隋唐道教的思想史研究》。北京：生活‧讀書‧新知三聯書店。\n葉貴良（2007）。《敦煌道經寫本與詞匯研究》。四川：巴蜀書社。\n楊聯陞（1992）。《楊聯陞論文集》。北京：中國社科院書版，新華經銷。\n劉 屹（2000）。《敬天與崇道：中古道教形成的思想史背景之一》。北京：首都師範大學博士學位論文。\n鄭土有（1991）。《曉望洞天福地：中國的神仙與神仙信仰》。陝西：陝西人民教育出版社。\n鄭素春（2002）。《道教信仰、神仙與儀式》。台北：台灣商務印書館。\n蒲慕州（2005）。《鬼魅神魔：中國通俗文化側寫》。台北：麥田出版。\n黎志添（編）（2003）。《道教研究與中國宗教文化》。香港：中華書局（香港）。\n黎志添（編）（2012）。《華人學術處境中的宗教研究：本土方法的探索》。香港：三聯書局。\n劉昭瑞（2007）。《考古發現與早期道教研究》。北京：文物出版社。\n謝世維（2010）。《天界之文：魏晉南北朝靈寶經典研究》。台北：台灣商務。\n謝和耐（等著）、耿昇（譯）（1993）。《法國學者敦煌學論文選萃》。北京：中華書局。\n謝和耐（等著）、耿昇（譯）（2011）。《明清間耶穌會士入華與中西匯通》。北京：東方出版社。\n鍾採鈞、周大興（編）（2011）。《猶太與中國傳統的對話》。台北：中央研究院中國文哲研究所。\n蕭登福（民87）。《周秦兩漢早期道教》。台北：文津出版社。\n蕭登福（民78）。《漢魏六朝佛道兩教之天堂地獄說》。台北：台灣學生。\n饒宗頤（民92）。《饒宗頤二十世紀學術文集》。第七冊，卷五「宗教學」，台北：新文豐出版社。\n\n1.3.2 外文方面︰\n1.3.2.1 基督宗教類\nAuget, Jean-Paul (1958). La Didache: Instructions des apôstres. Paris: Gabalda.\nBakke, O. M. (2001). ‘Concord and Peace’: A Rhetorical Analysis of the Language of the First Letter of Clement with an Emphasis on the Language of Unity and Sedition, WUNT 2.143. Tubingen: Mohr-Siebeck. \nBaly, Denis (1956). Chosen Peoples. Philadelphia: The Christian Education Press. \nBarnard, L. W. (1966). Studies in the Apostolic Fathers and Their Background. New York: Schocken.\nBeale, G. K. & D. A. Carson (eds.) (2007). Commentary on the New Testament Use of the Old Testament. Nottingham, England: Baker Academic.\nBevans, Stephen (1992). Models of Contextual Theology . New York : Orbis Books.\nBevans, Stephen. & Schroeder, Roger (2005). Constants in Context: A Theology of Mission for Today. Quezon City : Claretian Publications.\nBrent, Allen (2009). Ignatius of Antioch: A Martyr Bishop and the Origin of Episcopacy. New York: T&T Clark International. \nBreytenbach, Cilliers & Laurence L. Welborn (eds.) (2004). Encounters with Hellenism: studies on the First Letter of Clement. Leiden; Boston : Brill.\nBoccaccini, Gabriele (2002). Roots of Rabbinic Judaism : an intellectual history, from Ezekiel to Daniel. Grand Rapids, Michigan Cambridge: Eerdmans. \nDraper, Jonathan A. (ed.) (1997). The Didache in Modern Research. Boston: Brill Academic Publishers.\nFirestone, Reuven (2008). Who Are the Real Chosen People? The Meaning of Chosenness in Judaism, Christianity and Islam. Woodstock, VT: SkyLight Paths Publishing. \nFoster, Paul (ed.) (2007). The Writings of the Apostolic Fathers. New York: T&T Clark.\nGarrow, A. J. P. (2004). The Gospel of Matthew’s Dependence on the Didache. New York: T&T Clark.\nGiet, Stanislas (1963).Hermas et les pasteurs: Les Trois Auteurs du Pasteur d’Hermas. Paris: Presses Universitaires de France. \nGrant, R. M. (ed.) (1964). The Apostolic Fathers: A New Translation and Commentary. 6 vols. New York: Thomas Nelson. \nGregory, Andrew F. and Christopher M Tuckett (eds.) (2005). The Reception of the New Testament in the Apostolic Fathers. Oxford ad New York: Oxford University Press.\nHarnack, Adolf von (1908). The Mission and Expansion of Christianity in the First Three Centuries, 2 vols. New York: G. P. Putnam.\nHawkin, David J. and Tom Robinson (eds.) (1990). Self-Definition And Self-Discovery in Early Christianity: A Study in Changing Horizons. Studies in the Bible and Early Christianity, Vol. 26. New York: The Edwin Mellen Press. \nHowell, Kenneth J. (2009). Ignatius of Antioch & Polycarp of Smyrna: A New Translation And Theological Commentary. (Revised and Expanded Edition) Early Christian Fathers Series: 1. Zanesville, Ohio: CHResources. \nHurtado, Larry W. & Paul L. Owen (eds.) (2011). `Who is This Son of Man?`: The Latest Scholarship on a Puzzling Expression of the Historical Jesus (Library of New Testament Studies). London: T&T Clark.\nJefford, Clayton (2005). The Apostolic Fathers: An Essential Guide. Nashville: Abingdon Press. \nJonas, Hans (1958). The Gnostic Religion: The Message of the Alien God and the Beginnings of Christianity. Boston: Beacon Press. \nJones, C., G. Wainwright, E. Yarnold, & P. Bradshaw (eds.) (1992).The Study of Liturgy (revised edition), London: Oxford University Press.\nKant, Immanuel (auth.) Allen Wood and George Di Giovanni (trans) (1998). Religion Within the Boundaries of Mere Reason. Cambridge: Cambridge University Press.\nKaminsky, Joel S. (2007). Yet I Loved Jacob: Reclaiming the Biblical Concept of Election. Nashville: Abingdon Press. \nKasper, Walter (1976). Jesus the Christ. London: Burns & Oates. \nKee, Howard Clark (1995). Who Are the People of God? Early Christian Models of Community. New Haven: Yale University Press. \nKoester , Helmut (1957). Synoptische Überlieferung bei den apostolischen Vätern, Texte und Untersuchungen 65. Berlin: Akademie-Verlag.\n----------------------(1984). History, Culture, And Religion of the Hellenistic Age. Introduction to the New Testament, Volume One. (3rd print). Philadelphia: Fortress Press. \n----------------------(1992). Ancient Christian Gospels: Their History and Development. (3rd print). Philadelphia: Trinity Press International.\n---------------------- (2000). History and Literature of Early Christianity (2nd edition). New York: Walter de Gruyter. \n---------------------- (2007). Paul & His World: Interpreting the New Testament in Its Context. MN: Fortress Press.\nLagerway, Jonn and Mark Kalinowski (ed.) ( 2009). Early Chinese Religion (Part One): Shang through Han. Boston : Brill.\nLaverdiere, Eugene (1996). The Eucharist in the New Testament and the Early Church. Collegeville, Minnesota: The Liturgical Press.\nLevenson, Jon D. (1993). The Death and Resurrection of the Beloved Son: The Transformation of Child Sacrifice in Judaism and Christianity. New Haven: Yale University Press. \nLohr, Joel N. (2009). Chosen and Unchosen: Conceptions of Election in the Pentateuch and Jewish-Christian Interpretation. Winona Lake, Indiana: Eisenbrauns. \nMetzger, Bruce M. (1997). The Conon of the New Testament: Its Origin, Development, and Significance. Oxford: Clarendon Press. \nMikloshazy, Attila (2001). Benedicamus Donimo! Let Us Bless the Lord: The Theological Foundations of the Liturgical Renewal. Ottawa, Canada: Novalis, St. Paul University. \nMilavec, Aaron (2003). The Didache: Faith, Hope & Life of the Earliest Christian Communities, 50-70 CE. New York: The Newman Press.\nMoore, George Foote (1950). Judaism in the First Centuries of the Christian Era, the age of the Tannaim. Cambridge : Harvard University Press.\nMorgan, Kevin (2002). Sabbath Rest. Ringgold, Georgia: TEACH Services Inc.\nMorgenthaler, Robert (1973). Statistik Des Neutestamentlichen Wortschatzes. Zurich: Stuttgart. \nNovak, David (1995). The Election of Israel: The Idea of the Chosen People. New YorK: Cambridge University Press. \nPeterson, Robert A. (2007). Election and Free Will: God’s Gracious Choice and Our Responsibility. New Jersey: P&R Publishing. \nPink, Arthur W. (2011). The Doctrine of Election. Memphis, TN: Bottom of the Hill Publishing. \nPratscher, Wilhelm (ed.) (2010). The Apostolic Fathers: An Introduction. Waco, Texas: Baylor University Press.\nProthero, Stephen (2010). God Is Not One: The Eight Rival Religions That Run the World—And Why Their Differences Matter. New York: HarperOne.\nRichardson, Cyril C. (ed.) (1996). Early Christian Fathers. (Vol. 1 in The Library of Christian Classics, The Westminster press). New York: Simon & Schuster. \nRolwey, H. H. (1923). Aspects of Reunion. London: Allen & Unwin.\n-------------------(1950). The Biblical Doctrine of Election. London: Lutterworth.\nRobinson, Thomas A. (2009). Ignatius of Antioch and the Parting of the Ways: Early Jewish-Christian Relations. Massachusetts: Peabody. \nSacchi, Paolo (2000). The History Of The Second Temple Period. Sheffield, England : Sheffield Academic Press. \nSandt, Huub (2005). Matthew and the Didache: Two Documents from the same Jewish-Christian Milieu? Minneapolis: Fortress Press. \nSandt, Huub and D. Flusser (2002). The Didache: Its Jewish Sources and Its Place in Early Judaism and Christianity. Philadelphia: Fortress Press.\nSandt, Huub and Jürgen K. Zangenberg (eds.) (2008). Matthew, James, And Didache: Three Related Documents in Their Jewish and Christian Settings. (Society of Biblical Literature symposium series; no. 45). Atlanta : Society of Biblical Literature.\nSchoedel, William R. (1989). “The Apostolic Fathers.” in Eldon J. Epp and George W. MacRae (eds.). The New Testament and Its Modern Interpreters. Philadelphia: Fortress; Atlanta: Scholars. Pp. 457-498. \nSchutte, Christopher Michael (2001). Justin Martyr`s Use of Logos Spermatikos and the 21st Century Theological Task. Gordon-Conwell Theological Seminary. \nSoulen, R. Kendall (1996). The God of Israel and Christian Theology. Minneapolis: Fortress Press. \nSpinoza, Benedictus de (auth.) R. Elwes (trans) (1951). A Theologico-Political Treaties. New York: Dover. \nStrand, Kenneth A. (1982). The Sabbath in Scripture and History. Washington, D.C.: Review and Herald Publishing Association.\nTrebilco, Paul R. (2007). The Early Christians in Ephesus: From Paul to Ignatius. Grand Rapids, MI: W. B. Eerdmans Publishing Company.\nTrebilco, Thomas (1999). Ignatius adversus Valentinianos? Chronologische und theologiegeschichtliche Studien zu den Briefen des Ignatius von Antiochen. VCSup 47. Leiden: Brill. \nTugwell, Simon (1989). The Apostolic Fathers. Harrisburg, Penn.: Morehouse. \nUpchurch, Catherine (1983). Justin Martyr and the Logos Spermatikos. Toronto: University of St. Michael`s College. \nVerme, M. del. (2004). Didache and Judaism: The Jewish Roots of an Ancient Christian-Jewish Work. New York: T&T Clark. \nWengst, Klaus (1984). Didache (Apostellehre), Barnabasbrief, Zweiter Klementsbrief, Schrift an Diognet: Eigheleite, herausgegeben übertragen und erläutert. SUC 2; Munich: Kösel. \nWilken, Robert Louis (2003). The Christians As the Romans Saw Them (2nd edition). New Heaven: Yale University Press.\nWinter, Bruce W. (1997). Philo and Paul Among the Sophists. Society for New Testament Studies Monograph Series 96. Cambridge University Press. \nWright, N. T. (1992). The New Testament And the People of God. (Christian Origin And the Question of God, Volume One). Minneapolis: Fortress Press.\n-----------------(1996). Jesus And the Victory of God. (Christian Origin And the Question of God, Volume Two).Minneapolis: Fortress Press.\nWyschogrod, Michael (1996). The Body of Faith: God in the People of Israel. New Jersey: Jason Aronson Inc. \nXeravits, Géza G. and József Zsengellér (ed.) (2007). Studies in the Book of Wisdom (Supplements to the Journal for the Study of Judaism; v. 142). Boston: Brill.\n\n\n1.3.2.2道教類\n大淵忍爾（1991）。《初期の道教 : 道教史の硏究其の一》。東京都 : 創文社。\n大淵忍爾（1964）。《道敎史の硏究》。日本︰岡山大學共濟會書籍部。\n福井康順（昭和62，民76）。《福井康順著作集》第二卷：道教思想研究，京都：法藏館。\n吉岡義豐（昭和58，民72）。《道教と佛教》。東京 : 國書刊行會。\nBokenkamp, Stephen R.（柏夷）(1997). Early Daoist Scriptures. Berkeley, LA: University of California Press. \nNickerson, Peter (1996). Taoism, Death, and Bureaucracy in Early Medieval China. Ph.D. Dissertation, University of California, Berkeley.\nPregadio, Fabrizio (ed.) (2008). The Encyclopedia of Taoism. New York: Routledge. \nReiter, Florian C. (ed.) (2007). Purposes, Means and Convictions in Daosim: A Berlin Symposium. Wiesbaden [Germany]: Harrassowitz.\nStrickmann, Michel (ed.) (1983). Tantric and Taoist Studies in Honour of R. S. Stein. V. 2, Brussels: Institut Belge des hautes Etudes Chinoises.\nSchipper, Kristofer（施舟人）and Fransiscus Verellen（傅飛嵐）(eds) (2004). The Taoist Canon: A Historical Companion to the Daozong（道藏通考）. Vol. 1 (Antiquity through the Middle Ages). Chicago: The University of Chicago Press.\nWelch, H. & A. Seidel (1979). Facets of Taoism: Essays in Chinese Religion. New Heaven: Yale University Press. \n\n1.3.2.3 宗教研究類\n史密斯（Wilfred Cantwell Smith）（著）（1964），董江陽（譯）（2005）。《宗教的意義與終結》。北京 : 中國人民大學。\n杜普瑞（Louis Dupré）（著）、傅佩榮（譯）（1996）。《人的宗教向度》。台北：幼獅文化事業。\n依利亞德（Mircea Eliade）（著）、楊素娥（譯）（2001）。《聖與俗──宗教的本質》。台北：桂冠。\n依利亞德（Mircea Eliade）（著）、晏可佳、姚蓓琴（譯）（2008）。《神聖的存在──比較宗教的範型》。廣西：廣西師範大學出版社。\n約瑟夫‧巴特勒（Joseph Butler）（著）、聞駿（譯）（2008）。《自然宗教與啟示宗教之類比》。武漢：武漢大學出版社。\n輔仁大學宗教研究學系（編著）（2007）。《宗教學概論》。台北：五南圖書。\nAntes, Peter, Armin W. Geertz and Randi R. Warne (eds.) (2008). New Approaches to the Study of Religion. Vol.2: Textual, Comparative, Sociological and Cognitive Approaches. New York: Walter de Gruyter. \nBecker, Karl J. & Ilaria Morali (eds.) (2010). Catholic Engagement With World Religions: A Comprehensive Study. New York: Orbis Books. \nClooney, Francis X. S. J. (2010). Comparative Theology: Deep Learning Across Religious Borders. Malden, Mass. : Wiley-Blackwell. \nCornille, Catherine (2002). Many Mansions? Multiple Religious Belonging and Christina Identity. Eugene, Oregon: Wipf and Stock Publishers. \nD’Costa, Gavin (ed.) (2011). The Catholic Church And The World Religions: A Theological and Phenomenological Account. New York: T & T Clark International. \nEngler, Steven and Gregory P. Grieve (eds.) (2005). Historicizing “Tradition” in the Study of Religion. New York: Walter de Gruyter. \nHinnells, John R. (ed.) (2005) The Routledge Companion to the Study of Religion. New York: Routledge. \nHedges, Paul (2010). Controversies in Interreligious Dialogue and the Theology of Religions. London: SCM Press. \nKintter, Paul. F. (2011). Introducing Theologies of Religions. New York: Orbis Books. \nOvermyer, Daniel L. (1986). Religions of China: The World as Living System. San Francisco: Harper & Row. \nPaden, William E. (1988). Religious Worlds: The Comparative Study of Religion. Boston: Beacon Press. \nPaden, William E. (1992). Interpreting The Sacred: Ways of Viewing Religion. Boston: Beacon Press.\nSharp, Eric J. (1986). Comparative Religion: A History. London : Duckworth. \nSmith, Huston (1991). The World’s Religion: Our Great Wisdom Traditions. San Francisco: Harper San Francisco. \nSmith, Jonathan Z. (1978). Map Is Not Territory: Studies in the History of Religions. Chicago: The University of Chicago Press. \nSmith, Jonathan Z. (1981). Imagining Religion: From Babylon to Jonestown. Chicago: The University of Chicago Press. \nSmith, Jonathan Z. (1990). Drudgery Divine: On the Comparison of Early Christianities and the Religions of Late Antiquity. Chicago: The University of Chicago Press. \nSmith, Jonathan Z. (2004). Relating Religion: Essays in the Study of Religion. Chicago: The University of Chicago Press. \nSmith, Wilfred. C.( 1978). The Meaning and End of Religion. San Francisco : Harper & Row. \nSmith, Wilfred.C. (1981). Towards a World Theology: Faith and the Comparative History of Religion. Philadelphia, Pa.: Westminster Press; London : Macmillan. \n\n2. 期刊論文：\n2.1 中文\n丁培仁（1986），〈關於早期正一道的幾個問題〉，《宗教學研究》，2，頁40-46。\n小林正美（1995），〈東晉時期的終末論〉，《世界宗教研究》，第4期，頁82-90。\n王 明（民37），〈論太平經鈔甲部之偽〉，《國立中央研究院歷史語言研究所集刊》，第十八本，頁375-384。\n王育成（1999），〈東漢天帝使者類道人與道教起源〉，《道家文化研究》，第十六輯，頁181-203。\n王承文（2001），〈東晉南朝之際道教對民間巫道的批判〉，《中山大學學報（社會科學版）》，第四期，第41卷，頁8-15。\n王宗昱（1996），〈榮格的道教研究〉，《道家文化研究》，第9輯，頁225-252。\n江玉祥（1995），〈試論早期道教在巴蜀發生的文化背景〉，《道家文化研究》第七輯，頁323-337。\n羊華榮（1985），〈道教與巫教之爭〉，《宗教學研究》，頁35-42。\n李豐楙（民79），〈老子《想爾注》的形成及其道教思想〉，《東方宗教研究》新一期，頁151-179。\n-----------（民85），〈六朝道教的度救觀──真君、種民與度世〉，《東方宗教研究》。新五期，頁138-160。\n-----------（1994），〈先秦變化神話的結構性意義──一個「常與非常」觀點的考察〉，《中國文哲研究集刊》，第四期，頁287-318。\n-----------（1996），〈傳承與對應：六朝道經中「末世」說的提出與衍變〉，《中國文哲研究集刊》第九期，頁91-130。\n李遠國（2005），〈論《老子想爾注》中的養生思想〉，《中國道教》，6。\n李宗定（2006），〈《老子想爾注》詮釋老子方析論〉，《台北大學中文學報》創刊號，頁233-258。\n李養正（1996），〈道教的創立與佛教東傳無關〉，《道家文化研究》第九輯，頁66-80。\n呂鵬志（民95），〈天師道授籙科儀──敦煌寫本S203考論〉，《中央研究院歷史語言所集刊》。第七十七本，第一分，頁79。\n----------（2001），〈試評關於早期天師道與地域文化之關係的研究〉，《輔仁宗教研究》第四期，頁117-143。\n吳相武（1999），〈《老子想爾注》之年代和作者考〉，《道家文化研究》第15輯，三聯書店，頁250-258。\n林富士（1993），〈東漢晚期的疾疫與宗教〉，《中央研究院歷史語言研究所集刊》。第六十六卷，第三期，頁695-745。\n---------（1993），〈試論《太平經》的疾病觀念〉，《中央研究院歷史語言研究所集刊》。第六十二卷，第二期，頁225-263。\n---------（1998），〈試論《太平經》的主旨與性質〉，《中央研究院歷史語言研究所集刊》。第六十九卷，第二期，頁205-244。\n---------（1999），〈中國六朝期的巫覡與醫療〉，《中央研究院歷史語言研究所集刊》。第七十本，第一分，頁1-48。\n---------（民90），〈略論早期道教與房中術的關係〉，《中央研究院歷史語言研究所集刊》。第七十二本，第二分，頁233-300。\n---------（2009），〈《太平經》的神仙觀念〉，《中央研究院歷史語言研究所集刊》。第八十卷，第二期，頁217-263。\n林俊宏（民94），〈《老子想爾注》之政治思想試論〉，《政治科學論叢》。第26期，頁37-78。\n胡孚琛（1988），〈魏晉前後社會上的巫祝、方士和隱士〉，《宗教學研究》，第Z1期，頁42-47。\n柏 夷（Stephen Bokenkamp）（1999），〈天師道婚姻儀式「合氣」在上清、靈寶學派的演變〉，《道家文化研究》，第十六期，頁241-248。\n施舟人（Kristofer Schipper）（2002）。〈道教的清約〉，《法國漢學》。第七輯（宗教史專號）：149-187。\n卿希泰（1980），〈有關五斗米道的幾個問題〉，《中國哲學》，4，頁332-335。\n馬承玉（2005），〈《正一法文天師教戒科經》的時代及與《老子想爾注》的關係〉，《中國道教》，第2期。\n索 安（著），劉屹（譯）（1999），〈國之重寶與道教秘寶──讖緯所見道教的淵源〉，《法國漢學》，第四輯。\n索 安（著），呂鵬志、常虹（譯）（2006），〈早期道教儀式〉，《宗教學研究》，第4期，頁1-3, 81。\n馬良懷（1994），〈兩漢宇宙期與道教的產生〉，《道家文化研究》第五輯，頁342-352。\n張春申（2004），〈教友的定義〉，《恆毅月刊》，225期。\n張超然（2004），〈入道與行道：趙昇一系天師教團的黃赤教法〉，《台灣宗教研究》。第三卷第一期，頁49-87。\n張毅民（2014預計出版），〈聖事神學之「原型正統」《十二宗徒訓誨錄》探源〉，《神學論集》。\n張 震（2010），〈早期道教流播河隴地區特徵初探〉，《絲綢之路》，第181期，頁30-31。\n張松輝（1994），〈《正一法文天師教戒科經》成書年代考〉，《世界宗教研究》，第一期，頁20-26。\n張勛燎（1996），〈東漢墓葬出土的解注器材料和天師道的起源〉，《道家文化研究》，第九輯，頁253-266。\n張澤洪（2000），〈早期正一道的上章濟度思想〉，《宗教學研究》，第2期，頁22-29、 110。\n陳博翼（2008），〈傅飛嵐《二十四治和早期天師道的空間與科儀結構》後書〉，《中山大學研究生學刊（社會科學版），第29卷，第4期，頁29-37。\n郭果七（2006），〈小德蘭及老子神祕之境的對照〉，《神學論集》，第148期，頁183-207。\n傅飛嵐（Franciscus Verellen）（著）、呂鵬志（譯）（2002），〈「早期天師道經典」國學術研討會紀要〉，《道教研究》，第4期，頁31-37。\n傅飛嵐（Franciscus Verellen）（2002），〈二十四治和早期天師道的空間與科儀結構〉，《法國漢學》第七輯（宗教史專號），頁216。\n-----------------------------------------（1999），〈張陵與陵井之傳說〉，《道家文化研究》第16輯，頁217-240。\n楊聯陞（1956），〈老君音誦誡經校釋：略論南北朝時代的道教清整運動〉，《中央研究院歷史語言研究所集刊》，第二十八期，第一冊，頁17-54。\n黎志添（2002），〈宗教學的方法論探索：以約化論與反約化論的爭辯為例〉，台北：輔仁宗教研究，第五期。\n---------（民91），〈天地水三官信仰與早期天師道治病解罪儀式〉，《台灣宗教研究》，頁1-30。\n劉 屹（民93），〈敦煌本《昇玄經》經籙傳授儀式研究〉，《敦煌學》第25輯（潘重規先生逝世週年紀念專輯），頁465-482。\n-----------（2004），〈近年來道教研究對中古史研究的貢獻〉，《中國史動態研究》。2004年第8期，頁12-20。\n-----------（2010），〈漢末還是南北朝？──《想爾注》成書時代之比較〉，《敦煌學》第28輯，頁145-164。\n劉苑如（2006），〈形見與冥報：六朝志怪中鬼怪敘述的諷喻──一個「導異為常」模式的考察〉，《中國文哲研究集刊》，第29期，頁1-45。\n劉昭瑞（1995），〈論《老子想爾注》中的黃容「偽伎」與天師道「合氣」說〉，《道家文化研究》，第七輯，頁284-293。\n劉清虔（2006），〈試論華人思想中的民間信仰（上）〉，《神學論集》，第147期，頁103-124。\n----------（2006），〈試論華人思想中的民間信仰（下）〉，《神學論集》。第148期，頁283-301。\n袁冰凌（2002），〈《想爾老子》及其與天師道的關係〉，《宗教學研究》，第四期。\n趙玉玲、方司蕾（2006），〈《老子想爾注》所批評的『偽伎』考〉，《中國道教》，第1期，頁22-24。\n鄭燦山（民98），〈內丹與胎息──唐初道教「精氣神」概念之轉變及其意義〉，《中國學術年刊》第三十一期（春季號），頁61-88。\n韓大輝（1992），〈從「奧蹟禮儀化」和教父的聖事觀〉，《神學年刊》，13期，頁55-123。\n謝世維（2010），〈首過與懺悔：中古時期罪感文化之探討〉，《清華學報》，新四十卷，第四期，頁735-764。\n----------（2012），〈練形與鍊度：六朝道教經典當中的死後修練與亡者救度〉，《中央研究院歷史語言研究所集刊》，第八十三本，第四分，頁739-777。\n魏嘉華（2007），〈基督宗教與道教皈依的異同：從郎尼根思想中的辯證方法談起〉，《神學論集》，第153期，頁433-452。\n饒宗頤（1999），〈論道教創世紀〉，《道家文化研究》，第16輯，4，頁1-9。\n\n2.2 外文\n吉崗義豐（1965），〈道教種民思想の宗教的性格〉，《集刊東洋學》，13期，頁1-18。\n吉崗義豐（1976），〈六朝道教の種民思想〉，《道教と佛教》，3。\nAllen, Horace T. Jr. (1984). ”Lord’s Day—Lord’s Supper.” Reformed Liturgy and Music. Vol. 23, No. 4. \n-------------------------(1994). “Liturgy as the Form of Faith.” Liturgy, the Journal of the Liturgical Conference. 12/1. Pp. 9-10. \n-------------------------(1995). “An Apostolic Warning! Lord’s Day and Lord’s Supper.” Reformed Liturgy and Music. Vol. 29, No. 4. Pp. 232-235.\nAhlstrom, G. W. (1968). “Solomon, the Chosen One.” History of Religions, Vol. 8, No. 2. Pp. 93-110. \nBradshaw, Paul (1998). “Difficulties in Doing Liturgical Theology.” Pacifica 11. Pp. 181-194.\nBrent, Allen (1998). “Ignatius of Antioch and the Imperial Cult.” Vigiliae Chrisianae, Vol. 52, Iss. 1. Pp. 30-58. \nBrent, Allen (1992). “The Ignatian Epistles and the Threefold Ecclesiastical Order.” Journal of Religious History. 17, 1. Pp. 18-32.\nBoker, Ben Zion (1941). “Doctrine of the Chosen People.” Contemporary Jewish Record, 4:3. Pp. 243-252.\nCohen, Shaye J. D. (2002). “Judaism with Circumcision and ‘Judaism’ without ‘Circumcision’ I Ignatius.” Harvard Theological Review, Vol. 95, Iss. 4. Pp. 395-415. \nCollins, John J. (1997). “Natural Theology and Biblical Tradition: The Case of Hellenistic Judaism.” The presidential address delivered at the 60th General Meeting of the Catholic Biblical Association of America, University of Seattle. August 9-12, 1997. \nCompany, Robert Ford (2003). “On the Very Idea of Religions (In the Modern West and in Early Medieval China).” History of Religion. Vol. 42, No. 4. Pp. 287-319. \n-------------------------------(2006). “Secrecy and Display in the Quest for Transcendence in China, ca. 220 BCE-350 CE.” History of Religion. Vol. 45, No. 4. Pp. 291-336.\n------------------------------- (2005). “The Meanings of Cuisines of Transcendence in Late Classical and Early Medieval China.” T’oung Pao, 2nd Series, Vol. 91, Fasc. 1/3. Pp. 1-57.\nDiehl, Judy (2012). “Empire and Epistles: Anti-Roman Rhetoric in the New Testament Epistles.” Currents in Biblical Research, 10(2). Pp. 217-263.\nEastman, Susan Grove (2010). “Israel and the Mercy of God: A Re-reading of Galatians 6.16 and Roman 9-11.” New Testament Studies. Vol. 56, Iss. 3. Pp. 367-395. \nErickson, Craig Douglas (1995). “Reformed Eucharistic Theology: In Memoriam: Edward J. Kilmartin, S. J. (8/31/23-6/6-94).” Reformed Liturgy and Music. Vol. 29, No. 4.\nGallen, John (1995). “Eucharist As Reconciliation.” Reformed Liturgy and Music. Vol. 29, No. 3. Pp. 173-177.\nGeller, Jay (2005). “Spinoza’s Election of the Jews: The Problem of Jewish Persistence.” Jewish Social Studies, Vol. 12, No. 1. New Series. Pp. 39-63. \nGoodman, Howard L. (1994). “Celestial-Master Taoism and the Founding of the Ts’ao-Wei Dynasty: The Li Fu Document.” Asia Major, 3rd Series, Vol. 7, No. 1. Pp. 5-53. \nHerron, Thomas J. (1989). “The Most Probable Date of the First Epistle of Clement to the Corinthians.” Studia Patristica, 21. Pp. 106-121.\nHollywood, Amy (2009). “Saint Paul and the New Man.” Critical Inquire, Vol. 35, No. 4. Pp. 865-876. \nHohenstein, Charles R. (1997). “ ‘Lex Orandi, Lex Credendi’: Cautionary Notes.” Welsleyan Theological Journal, Vol. 32, No. 2. Pp. 140-157.\nIngolfsland, Dennis (2009). “The Personal Ethics of Clemens Romanus: Did Clement of Rome teach salvation by faith plus works?” Paper presented at the annual convention of the Evangelical Theological Society, New Orleans, LA, 2009.\nKärkkäinen, Veli-Matti (2003). Christology: A Global Introduction. Grand Rapids, Michigan: Baker Academic. \nKaminky, Joel S. (2003). “Did Election Imply the mistreatment of Non-Israelites?” Harvard Theological Review, Vol.96(4). Pp.397-425.\nKleeman, Terry (2004). “Reconstructing China’s Religious Past: Textual Chricism and Intellectual History.” Journal of Chinese Religions, 32. Pp. 29-45.\nLai, Chi-Tim(黎志添) (1998). “The Opposition of Celestial- Master Taosim to Popular Cults during the Six Dynasties” Asia Major (3rd Series), Vol. 11, No. 1.Pp. 1-20.\nLothrop, Gordon W. (1995). “Koinonia and the Shape of the Liturgy.” An Address at the Congress of Societas Liturgica, Dublin, Ireland, Auguest, 1995. \nMalik, Peter (2010). “The Didache as a Textual Witness: The Status Quaestionis.” Student Journal for New Testament Studies, 1. Pp. 1-16. \nMarcus, R. (1932). “Divine Names and Attributes in Hellenistic-Jewish Literature.” Proceedings of the American Academy for Jewish Research 3.Pp. 3-120.\nMarshall, Paul V. (1995). “Reconsidering ‘Liturgical Theology’: Is there a Lex Ordandi for All Christians?” Studia Liturgica, 25. Pp. 129-151.\nMoriarty, W. (2012). “1 Clement’s View of Ministerial Appointments in the Early Church.” Vigiliae Christianae. Vol. 66. Iss. 2. Pp. 115-138. \nNicollini-Zani, Matteo (2008). “Patristic Studies in Contemporary China: A Survey with Appended Bibliography.”Theology Annual, 29. Pp. 63-146.\nPaden, William E. (2005). “Comparative Religion,” in John R. Hinnells, ed., The Routledge Companion to the Study of Religion (London and New York: Routledge, 2005). Pp. 208-225.\nPhan, Peter C. (2011). “An Asian Christian? Or a Christian Asian? Or an Asian-Christian? A Roman Catholic Experiment on Christian Identity.”Studies in World Christianity and Interreligious Relations. 47. Pp. 57-74. \nPriest, John F. (1963). “Where Is Wisdom to Be Placed?”Journal of Bible and Religion, Vol. 31, No. 4. Pp. 275-282. \nSchatkin, Margaret (1974). “The Maccabean Martyrs” Vigiliae Christianae, 28, No. 2. Pp. 97-113.\nSchipper, Kristofer M. (施舟人) (1978). ”The Taoist Body.” History of Religion, 17:3/4. Pp. 355-386.\nSchreiner, Thomas R. 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Vol. 13, Iss. 4. Pp. 509-524.\nVerellen, Franciscus (傅飛嵐) (1989). “Liturgy and Sovereignty: The Role of Taoist Ritual in the Foundation of the Shu Kingdom (907-925).” Asia Major, 3rd Series, Vo. 2, No. 1. Pp. 59-78. \nWasserman, Marney Ault (1995). “The Shape of Eucharistic Thanksgiving.” Reformed Liturgy and Music. Vol.29, No. 3. \nWhite, James. F. (1982). “Function and Form of the Eucharistic Prayers.” Reformed Liturgy and Music. Vol.16, No. 1. | 描述: | 博士 國立政治大學 宗教研究所 98156501 101 |
資料來源: | http://thesis.lib.nccu.edu.tw/record/#G0098156501 | 資料類型: | thesis |
| Appears in Collections: | 學位論文 |
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| File | Size | Format | |
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| 650101.pdf | 3.83 MB | Adobe PDF2 | View/Open |
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