Please use this identifier to cite or link to this item: https://ah.lib.nccu.edu.tw/handle/140.119/74363
DC FieldValueLanguage
dc.contributor哲學系-
dc.creatorLin, Chen-kuo-
dc.creator林鎮國-
dc.date2014-12-
dc.date.accessioned2015-04-07T07:20:15Z-
dc.date.available2015-04-07T07:20:15Z-
dc.date.issued2015-04-07T07:20:15Z-
dc.identifier.urihttp://nccur.lib.nccu.edu.tw/handle/140.119/74363-
dc.description.abstractThis essay focuses on NISHITANI Keiji’s 西谷啟治 early and late thinking, in the discourse on world history and modernity during wartime and the postwar meditation on emptiness and historicity in Religion and Nothingness. Following the first part of the analysis, I will trace Nishitani’s critical indebtedness to Heidegger’s existentialphenomenological analysis of historicity in Being and Time, and thereby analyze how Nishitani attempts to solve the aporia of modernity by recourse to the Buddhist doctrine of emptiness. The essay will conclude with some critical remarks that discern the limits and hidden dangers in Nishitani’s philosophical project.-
dc.format.extent417968 bytes-
dc.format.mimetypeapplication/pdf-
dc.relationDao : a Journal of Comparative Philosophy, 13(4), 491-506-
dc.subjectNishitani Keiji 西谷啟治;Heidegger;Emptiness;Modernity-
dc.titleNishitani on Emptiness and Historical Consciousness-
dc.typearticleen
dc.identifier.doi10.1007/s11712-014-9399-5en_US
dc.doi.urihttp://dx.doi.org/10.1007/s11712-014-9399-5en_US
item.fulltextWith Fulltext-
item.grantfulltextrestricted-
item.openairetypearticle-
item.cerifentitytypePublications-
item.openairecristypehttp://purl.org/coar/resource_type/c_18cf-
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