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|Other Titles:||Practice, Understanding, The Way of Nature - The Philosophical Structure of Ruan-Ji's Dazhuangiun|
Dazhuangiun;Ruan-Ji;Practice;Understanding;the way of nature
|Issue Date:||2016-05-23 10:49:23 (UTC+8)|
The purpose of this essay is to research on the philosophy of Ruan-Ji's “Dazhuangiun”.By passing through a good analysis of the original text, it’s about to look for the group consisted of kernel ideas, after that to ascertain their meanings and the relationship of their levels(mutual levels relation), thereby pick out its inner orderliness, with which to structure a theoretical system having identical logic inference, eventually so as to show the ideological outlook and form of “Dazhuangiun”. Speak of the discussing procedure, firstly it will be began with mentioning ‘the view of nature’ of Lao-tzu and of Zhuang- tzu , on this account to reveal the meaning of Ruan-Ji's ‘the way of nature’ in the history of thought, and to point out its logical priority on the theory. Secondly, regard ‘the way of nature’as fundamental key , I amd going to expound Ruan-Ji's criticisms of the social duties and teachings, as well as his proposition of ‘a carefree supreme-man’ as pursued ideal for clearing up the predicaments in life, in addition its practical method for reaching this ideal, and its form of typical character. So, pay attention to the structure of “Dazhuangiun”, ‘nature’ can be said to be regarded as its intension of metaphysical thinking, and as the basis of possibility for its typical character. Besides the typical character is an outcome of one’s practical actions, with the result that the practice becomes the guaranteed way for its metaphysical thinking to be workable concretely on people.
|Relation:||政大中文學報, 1, 49-74|
Bulletin of the Department of Chinese Literature National Chengchi University
|Appears in Collections:||[政大中文學報 THCI Core] 期刊論文|
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