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題名 村落之「由緒」的形成與山伏
其他題名 Formation of a Village`s origin and Yamabushi
作者 永井隆之
Ryuji, Nagai
貢獻者 日文系
關鍵詞 村落;由緒;山伏;佛像;開帳;village;origin;Yamabushi (Buddhist monk);statue of Buddha;exhibition (of Buddhist images)
日期 2016-03
上傳時間 7-六月-2017 11:21:31 (UTC+8)
摘要 日本的近世被認為是「由緒」(由緒:事物的起源與脈絡發展)的時代。而最具有指標性的是構成村落等區域社會基礎,所散布在各地集團的緣起與脈絡。過往的研究強調,村落的「由緒」之所以能發展的主要原因,其實是源自於村落內部解決問題時,彼此共同擁有了直接且緊密關聯的課題。針對這個觀點本研究雖無不同看法,但關於村落「由緒」的構成基礎,是來自於前述所謂直接性的原因,以及涵蓋諸多社會集團的想法及意圖所衍生而出的。而針對這樣具備一般性或持續性的原因也有探討的必要。作為具體的例子,本研究將探討某位「山伏」(山伏:日本特有宗教-修驗道的修行者),他為了所持有的佛像而創造出某村落的「由緒」架構,透過市區所舉行的秘佛開帳儀式,間接地促使該村落的發展脈絡增加了新的紋理。探討對象為石川縣金澤市住吉町(原加賀國石川郡富樫之鄉)所流傳之「由緒書」。Modern era can be deemed as a period which puts emphasis on "the origins", the origins of the groups playing the fundamental role of a certain regional community, like a village. Previous literature points out that, urgent reasons such as attempting to solve problems in villages turn out to be the main factors of the formation of a village`s origin. This research also agrees this argumentation with no dissent, but proposes that apart from direct and immediate casual and continuing causes, for causes, instance, mutual interaction considering other residents` thoughts and constant involvement of various social are also essential and groups, worth to discuss regarding a village`s origin. This research is going to focus on discussing a particular example passed down by the book recording its history at Sumiyoshi town (the former Togashi village in Ishigawa District, Kaga no Kuni) in Kanazawa City, Ishigawa County. In concrete, a Yamabushi (an itinerary Buddhist monk) exhibited his private statues of Buddha to the neighborhood in public, and it turned out to be a new historic story of the village`s origin.
關聯 台大日本語文研究, No.第31號, 155-178
資料類型 article
DOI http://dx.doi.org/10.6183/NTUJP.2016.31.154
dc.contributor 日文系
dc.creator (作者) 永井隆之zh_TW
dc.creator (作者) Ryuji, Nagai
dc.date (日期) 2016-03
dc.date.accessioned 7-六月-2017 11:21:31 (UTC+8)-
dc.date.available 7-六月-2017 11:21:31 (UTC+8)-
dc.date.issued (上傳時間) 7-六月-2017 11:21:31 (UTC+8)-
dc.identifier.uri (URI) http://nccur.lib.nccu.edu.tw/handle/140.119/110195-
dc.description.abstract (摘要) 日本的近世被認為是「由緒」(由緒:事物的起源與脈絡發展)的時代。而最具有指標性的是構成村落等區域社會基礎,所散布在各地集團的緣起與脈絡。過往的研究強調,村落的「由緒」之所以能發展的主要原因,其實是源自於村落內部解決問題時,彼此共同擁有了直接且緊密關聯的課題。針對這個觀點本研究雖無不同看法,但關於村落「由緒」的構成基礎,是來自於前述所謂直接性的原因,以及涵蓋諸多社會集團的想法及意圖所衍生而出的。而針對這樣具備一般性或持續性的原因也有探討的必要。作為具體的例子,本研究將探討某位「山伏」(山伏:日本特有宗教-修驗道的修行者),他為了所持有的佛像而創造出某村落的「由緒」架構,透過市區所舉行的秘佛開帳儀式,間接地促使該村落的發展脈絡增加了新的紋理。探討對象為石川縣金澤市住吉町(原加賀國石川郡富樫之鄉)所流傳之「由緒書」。Modern era can be deemed as a period which puts emphasis on "the origins", the origins of the groups playing the fundamental role of a certain regional community, like a village. Previous literature points out that, urgent reasons such as attempting to solve problems in villages turn out to be the main factors of the formation of a village`s origin. This research also agrees this argumentation with no dissent, but proposes that apart from direct and immediate casual and continuing causes, for causes, instance, mutual interaction considering other residents` thoughts and constant involvement of various social are also essential and groups, worth to discuss regarding a village`s origin. This research is going to focus on discussing a particular example passed down by the book recording its history at Sumiyoshi town (the former Togashi village in Ishigawa District, Kaga no Kuni) in Kanazawa City, Ishigawa County. In concrete, a Yamabushi (an itinerary Buddhist monk) exhibited his private statues of Buddha to the neighborhood in public, and it turned out to be a new historic story of the village`s origin.
dc.format.extent 2101439 bytes-
dc.format.mimetype application/pdf-
dc.relation (關聯) 台大日本語文研究, No.第31號, 155-178
dc.subject (關鍵詞) 村落;由緒;山伏;佛像;開帳;village;origin;Yamabushi (Buddhist monk);statue of Buddha;exhibition (of Buddhist images)
dc.title (題名) 村落之「由緒」的形成與山伏zh_TW
dc.title.alternative (其他題名) Formation of a Village`s origin and Yamabushi
dc.type (資料類型) article
dc.identifier.doi (DOI) 10.6183/NTUJP.2016.31.154
dc.doi.uri (DOI) http://dx.doi.org/10.6183/NTUJP.2016.31.154