學術產出-Theses
Article View/Open
Publication Export
-
題名 社群媒體上台灣青年穆斯林的認同展演
Identity and online performance of young Taiwanese Muslims on Facebook作者 王穎芝
Wang, Ying Chih貢獻者 康庭瑜
Kang, Ting Yu
王穎芝
Wang, Ying Chih關鍵詞 台灣穆斯林
穆斯林
身份認同
展演
劇場理論
形象管理
社群網站
Facebook
情境崩解
Taiwanese Muslims
Identity performance
Context collapse
Impression management
Social Networking Sites
Facebook日期 2017 上傳時間 3-Jan-2018 16:21:56 (UTC+8) 摘要 本文旨在探討台灣地區僅占0.3%人口的漢語穆斯林身份認同，並剖析影響青年穆斯林在社群網站上的展演行動之社會認知、隱私與科技功能等因素。本研究以半結構式訪談訪問11位介於20至40歲青年穆斯林，發現受訪者一致發展出「信仰伊斯蘭教的台灣公民」之身份認同。第二部分運用高夫曼劇場理論之形象管理概念，分析台灣穆斯林在Facebook的展演策略。針對社會中的非穆斯林觀眾，受訪者認為台灣大眾對伊斯蘭教一知半解，不若西方「伊斯蘭恐懼症」現象嚴重，負面印象也僅限於中東穆斯林；台灣多元宗教與族群之社會形態也有利於展演宗教認同。為符合前述脈絡，台灣穆斯林主要發展出三種形像展演的策略：1. 提供穆斯林知識之正確來源 2. 信仰伊斯蘭的「常人」3. 行為自律者。受訪者傾向分享有關穆斯林之新聞報章資訊，也善於運用相片、影片、打卡等視覺元素吸引非穆斯林關注。此外，有鑒於社群網站「情境崩解」之現象頻繁，受訪者也習得分群、標籤審查甚至另開粉絲專頁等方式，在穆斯林與非穆斯林觀眾間維護不同的展演形象。宗教中的性別規範亦是影響台灣穆斯林展演策略的重要因子。
This study analyzes how Taiwanese Muslims construct and negotiate their identity through impression management on social network sites (SNSs). The findings demonstrate that their impression management on SNSs serves as a response, if not resistance, to the preexisting power structure underlying the global circulation of knowledge on religion and ethnicity. First, this study demonstrates that they have developed a uniquely local identity of being Taiwanese Muslim, combining the religious identity and Taiwanese citizenship. Secondly, this study illustrates Taiwanese Muslims’ strategies of impression management on Facebook. By applying the dramaturgical approach, this study explores how Taiwanese Muslims present appropriate impressions as a response to the ways in which Muslims and Islam are perceived in the society. They believe Taiwanese users on Facebook have superficial understanding about Muslim and Islam but the society’s negative stereotypes are only against Middle-eastern Muslims. Therefore, they develop three main strategies of identity expression: 1) deliberating sources of correct information about Muslim; 2) highlighting the ‘ordinariness’ of Muslim people; 3) presenting a highly disciplined self. Faced with the challenge of context collapse on SNSs, some of the Taiwanese Muslims developed managing skills and learned to segregate audience by applying custom friend list, tagging review functions and even creating new pages to maintain the confines between their own stages and other performers.參考文獻 于嘉明(2009)。在台泰緬雲南籍穆斯林的族群認同。未出版之碩士論文，國立政治大學民族研究所。台北市。林長寬(2013)。台灣伊斯蘭何去何從：現代漢語穆斯林遷徙(Hijrah)之困境。新世紀宗教研究，12(1)，1-54林長寬(2013)。中華民國伊斯蘭：當代漢語穆斯林社群發展之解析。文化越界，1(11)，113-150吳佩謙(2013)。以行為展演與敘事經驗建構身分認同：馬來西亞檳榔嶼華人穆斯林之個案研究。新世紀宗教研究，12(1)，89-117。胡正光、馬欣(2011)。跨界與認同：龍岡清真寺漢語穆斯林的跨國經驗和群體認同，臺灣社會學會年會。張玉佩、寸得杏(2012)。網路傳播科技作為跨文化溝通的契機與困境：以文化弱勢者的觀點觀之。傳播文化，11：29-60。黃啟龍(2002)。網路上的公共領域實踐：以弱勢社群網站為例。資訊社會研究，3：85-111。黃厚銘(2002)。網路上探索自我認同的遊戲。教育與社會研究，3：65-105。陳銳嬪(2006)。科技穿越鄉愁的赤道線：在台馬來西亞華人的離散經驗。未出版之碩士論文，國立政治大學新聞研究所，台北市。陳維平(2011)。另類媒體與離散認同: 談越文“四方報”與女性新移民/工。為出版之碩士論文，國立交通大學傳播與科技研究所，新竹市。陳書偉(2012)。中壢龍岡穆斯林的離散認同與文化地景。未出版之碩士論文，國立師範大學地理研究所，台北市。梁紅玉(2013)。Hijab下的身體經驗── 台灣穆斯林婦女案例描述。新世紀宗教研究，12(1)，119-154。趙秋蒂(2004)。阿拉伯穆斯林刻板印象解析。外國語文研究，(1)，31-52。薛怡青(2001)。台灣BBS使用者之自我揭露、名片檔自我呈現意願與暱稱認知之初探。交通大學傳研所碩士論文。蔡珮(2007)。符號互動、媒介、家鄉與離散認同：布里斯本澳籍台裔族裔邊界的形成與流動。未出版之博士論文，國立政治大學新聞研究所，台北市。蔣昕(2010)。臉書上的一張臉譜：社交網站上的劃界與展演。未出版之碩士論文，國立清華大學社會學研究所，新竹市。蘇怡文(2002)。伊斯蘭教在台灣的變遷與發展。未出版之碩士論文，國立政治大學民族研究所，台北市。Ali, M. (2011) Muslim American/American Muslim Identity: Authoring Self in Post-9/11 America, Journal of Muslim Minority Affairs, 31(3), 355-381.Al-Rawi, A. (2016) Facebook as a virtual mosque: the online protest against Innocence of Muslims. Culture and Religion 17(1), 19-34.Amaral, F., Tiago, T. and Tiago, F. (2014) User-generated content: tourists’ profiles on TripAdvisor, International Journal on Strategic Innovative Marketing 01. Aspling, F. (2011). The private and the public in online presentations of the self: A critical development of Goffman’s dramaturgical perspective (Dissertation). Retrieved from http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-59867Beta, A. (2014) Hijabers; How young urban Muslim women redefine themselves in Indonesia. the International Communication Gazette, 76(4-5), 377-389.Binder, J., Howes, A. & Sutcliffe, A. (2009). The problem of conflicting social spheres: Effects of network structure on experienced tension in social network sites. In Proceedings of the SIGCHI Conference on Human Factors in Computing Systems, 965-974.Birnbaum, M. (2008) Taking Goffman on A Tour of Facebook: College Students And The Presentation of Self In A Mediated Digital Environment. University of Arizona, USA.boyd, D. (2006) “Friends, Friendsters, and MySpace Top 8: Writing Community Into Being on Social Network Sites.” First Monday 11(12).boyd, D. M. and Ellison, N. B. (2007) Social network sites: Definition, history, and scholarship, Journal of Computer-Mediated Communication, 13:1, 210-230.boyd, D. (2008) Taken Out of Context: American Teen Sociality in Networked Publics. Doctoral dissertation, University of California, Berkeley. boyd, D. (2012). The Politics of `Real Names`: Power, Context, and Control in Networked Publics. Communications of the ACM, 55(8), 29-31.Buehler, E.M. (2014) Factors influencing adolescent impression management on social networking sites. Wake Forest University. (Thesis)Bullingham, L. and Vasconcelos, A.C. (2013) `The presentation of self in the online world`: Goffman and the study of online identities. Journal of Information Science, 39 (1). 101- 112.Bunt, G. (2000) Virtually Islamic: Computer-mediated Communication and Cyber Islamic Environments. Cardiff: University of Wales Press.Bunt, Gary R. (2003) Islam in the Digital Age: E-Jihad, Online Fatwas and Cyber Islamic Environments. London and Sterling, Virginia: Pluto Press.Campell, H. (2012) Religion and the Internet: A microcosm for studying Internet trends and implications. New Media & Society, 15:5, 680-694.Corbin, J. and Strauss, A. (2008) Basics of qualitative research 3e. United States of America: Sage publications.Correa, T. and Jeong, S.H. (2011) Race and Online content Creation.Communication& Society, 14(5), 638-659.Cover, R. (2012) Performing and undoing identity online: Social networking, identity theories and the incompatibility of online profiles and friendship regimes. Convergence, vol. 18 no. 2 177-193Cunningham, C. (2012) Social Networking and Impression Management,Self-Presentation in the Digital Age. USA: Lexington books.Danzer, Alexander M. (2009) Battlefields of Ethnic Symbols. Public Space and Post-Soviet Identity Formation from a Minority Perspective, Europe-Asia Studies, 61:9, 1557-1577Din, N. and Haronb, S., (2012) Knowledge Sharing as a Culture among Malaysian Online Social Networking Users. Social and Behavioral Sciences, 50, 1043-1050.Duguay, S. (2016) “He has a way gayer Facebook than I do”: Investigating sexual identity disclosure and context collapse on a social networking site. New Media& Society 18(6), 891-907.Elder-Jubelin, J. C. (2010). Fac (Book) Ing A Crowd?: An Exploration of Audience, Context, Privacy, and Self-Presentation on Facebook. Library and Archives Canada= Bibliothèque et Archives Canada.Ellison, N.B., Steinfield, C., & Lampe, C. (2007). The benefits of Facebook “friends”: Social capital and college students` use of online social network sites. Journal of Computer-Mediated Communication, 12(4), 1143-1168.Fox, J. and Warber, K. (2015) Queer Identity Management and Political Self-Expression on Social Networking Sites: A Co-Cultural Approach to the Spiral of silence. Journal of Communication 65, 79-100.Goffman, E. (1967) “On Face-Work,” Interaction Ritual. New York: PantheonBooks, 5-45.Grasmuck, S., Martin, J. and Zhao, S. (2009) Ethno-Racial Identity Displays on Facebook. Journal of Computer-Mediated Communication, 15: 158–188.Hafez, Kai (2000) The West and Islam in the Mass Media: Cornerstones for a New International Culture of Communication in the 21st Century. ZEI Discussion Papers: 2000, C 61. [Discussion Paper]Harp, D. Bachman, I., Rosas-Moreno, T. & Loke, J. (2010) Wave of hope: African American youth use media and engage more civically, politically than whites. Howard Journal of Communications, 22(3), 224-246.Hewson, C., Yule, P., Laurent, D. and Vogel, C. (2003) Internet Research Methods. London: SAGE publications.Ho, Wai-Yip. (2010) Islam, China and the Internet: Negotiating Residual Cyberspace between Hegemonic Patriotism and Connectivity to the Ummah, Journal of Muslim Minority Affairs, 30:1, 63-79Hogan, B. (2010) The Presentation of Self in the Age of Social Media: Distinguishing Performances and Exhibitions Online, Bulletin of Science Technology Society, 30:6, 377-386.Huang, Mengyu. (2012) "Awakening" Country and Faith: The Construction of Sino-Muslim Histories and Identities in the Early Twentieth Century. Honors Thesis Collection. P.45.Islamophobia. 2017. In Oxford Living Dictionay.com. Retrieved May 20, 2017, from https://en.oxforddictionaries.com/definition/islamophobia Jarvandi, R. (2014) Presenting Muslim gender on the internet; the study of presenting Iranian Muslim youth on Facebook. Journal of Research in Gender Studies,1:12, 658-669.Jurgenson, N., Rey, P.J.(2012) The fan dance: How privacy thrives in an age of hyper-publicity. Unlike Us Reader: Social Media Monopolies and Their Alternatives. p.61-75.Kabir, N.A. (2011) A Study of Australian Muslim Youth Identity: The Melbourne Case, Journal of Muslim Minority Affairs, 31:2, 243-258.Kapidzic S. and Herring S.C. (2015) Race, gender, and self-presentation in teen profile photographs. New Media & Society, vol. 17, no. 6, 958-976Leurs, K., Midden, E. and Ponzanesi, S. (2012) Digital multiculturalism in the Netherlands: religious, ethnic and gender positioning by Moroccan-Dutch youth. Religion & Gender, 2 (1). 150-175.Litt, E., Spottswood, E., Birnholtz, J., Hancock, J.T., Smith, M.E. and Reynolds, L. (2014) Awkward Encounters of an “Other” Kind: Collective Self-Presentation and Face Threat on Facebook. Proceedings of the 17th ACM conference on Computer supported cooperative work & social computing, 449-460Lyman, S.M. and Douglass, W.A. (1973) Ethnicity: strategies of collective and individual impression management. Social Research, 40(2), 344-365.Marshall C. and Rossman, G.B. (2014). Designing Qualitative Research, SAGE Publications.Marwick, A.E. and Boyd, D. (2011) I tweet honestly, I tweet passionately: Twitter users, context collapse, and the imagined audience. New media & society, 13(1), 114-133.Mishra, S. & Basu, S. (2014). Family honor, cultural norms and social networking: Strategic choices in the visual self-presentation of young Indian Muslim women. Cyberpsychology: Journal of Psychosocial Research on Cyberspace, 8(2), 1.Papacharissi, Z. (2013). A Network Self: Identity Performance and Sociability on Social Network Sites. In Francis L.F. Lee (Ed.), Frontiers in New Media Research (pp. 207-221). Routledge.Pearson, E. (2009). All the World Wide Web’s a stage: The performance of identity in online social networks. First Monday, 14(3).Peek, L. (2005) Becoming Muslim: The Development of a Religious Identity. Sociology of Religion. 66,(3), p. 215Pelletier, R. (2014) Becoming Taiwanese Muslims: Ethnic, National, and Religious Identity Transformation In a Muslim Minority. University of Ottawa, Canada.Pew Research Center, (2009) Mapping the Global Muslim Population. Washington: The Pew Center, 1-62.Piela, A. (2010). Challenging stereotypes: Muslim women’s photographic self-representation on the Internet. Heidelberg Journal of Religion on the Internet, 4, 87-110.Piela, A. (2017) How do Muslim women who wear the niqab interact with others online? A case study of a profile on a photo-sharing website. New Media& Society 19(1), 67-80.Pillsbury, B. (1974). Cohesion and cleavage in a Chinese Muslim community. Ph.D. diss, Columbia University.Rangoonwala, F.I., Sy, S.R.& Epinoza, R.K.E. (2011) Muslim Identity, Dress Code Adherence and College Adjustment among American Muslim Women, Journal of Muslim Minority Affairs, 31:2, 231-241Rui, J.M. & Stefanone, M.A. (2013) Strategic image management online: a cross-cultural study, Information, Communication & Society, 16:8, 1286-1305.Schuschke, J.C. (2015) #SayItLoud : securing racial & academic identities for African American students through social media. University of Louisville, Electronic Theses and Dissertations. Paper 2136.Shafie, L.A., Nayan S. & Osman N. (2012) Constructing Identity through Facebook Profiles: Online Identity and Visual Impression Management of University Students in Malaysia. Procedia - Social and Behavioral Sciences, 65(3), P134-140.Shahzad, A and Khalid, (2008) US Mass Media and Muslim World: Portrayal of Muslim by “News Week” and “Time” (1991-2001). European Journal of Scientific Research, 21(4), 554-580.Sheridan, L.P. (2006) Islamophobia Pre– and Post–September 11th, 2001. Journal of Interpersonal Violence, 21(3), 317-336.Shuriye, A.O., Adeyemi, B.K. and Huud, S. (2013) Impact of New Media Technology on Muslim-Western Relation. Journal of Asian Scientific Research, 3(12), 1210-1219.Siibak, A. (2009). Constructing the Self through the Photo selection– Visual Impression Management on Social Networking Websites. Cyberpsychology: Journal of Psychosocial Research on Cyberspace, 3(1) 1. Sshmidt, G. (2004) Islamic identity formation among young Muslims: the case of Denmark, Sweden and the United States, Journal of Muslim Minority Affairs, 24:1, 31-45.Stets, Jan E. and Burke, Peter J. (2000) Identity Theory and Social Identity Theory. Social Psychology Quarterly. 63(3), 224-237.Tufekci, Z. (2008) Can You See Me Now? Audience and Disclosure Regulation in Online Social Network Sites. Bulletin of Science, Technology & Society, 28(1), 20-36.Tynes, B., Reynolds, L., & Greenfield, P. (2004). Adolescence, race and ethnicity on the Internet: A comparison of discourse in monitored vs. unmonitored chat rooms. Applied Developmental Psychology, (25), 667-684.Van Dijck, J. (2013) “You have one identity”: performing the self on Facebook and LinkedIn. Media, Culture& Society, 35(2), 199-215.Vitak, J. (2012) The Impact of context Collapse and Privacy on Social Network Site Disclosure. Journal of Broadcasting& Electronic Media, 56(4), 451-470.Wittkower, D.E., (2014) Facebook and dramauthentic identity: A post-Goffmanian theory of identity performance on SNS. First Monday, 1, doi:http://dx.doi.org/10.5210/fm.v19i4.4858.Youssef, D. (2013) Religious minorities in cyberspace- identity and citizenship among European Muslims and Egyptian Copts. The American University in Cairo. (Thesis)Zhao, S., Grasmuck, S., & Martin, J. (2009). Identity construction on Facebook: Digital empowerment in anchored relationships. Computers in human behavior, 24(5), 1816-1836. 描述 碩士
國立政治大學
國際傳播英語碩士學位學程(IMICS)
102461009資料來源 http://thesis.lib.nccu.edu.tw/record/#G1024610091 資料類型 thesis dc.contributor.advisor 康庭瑜 zh_TW dc.contributor.advisor Kang, Ting Yu en_US dc.contributor.author (Authors) 王穎芝 zh_TW dc.contributor.author (Authors) Wang, Ying Chih en_US dc.creator (作者) 王穎芝 zh_TW dc.creator (作者) Wang, Ying Chih en_US dc.date (日期) 2017 en_US dc.date.accessioned 3-Jan-2018 16:21:56 (UTC+8) - dc.date.available 3-Jan-2018 16:21:56 (UTC+8) - dc.date.issued (上傳時間) 3-Jan-2018 16:21:56 (UTC+8) - dc.identifier (Other Identifiers) G1024610091 en_US dc.identifier.uri (URI) http://nccur.lib.nccu.edu.tw/handle/140.119/115470 - dc.description (描述) 碩士 zh_TW dc.description (描述) 國立政治大學 zh_TW dc.description (描述) 國際傳播英語碩士學位學程(IMICS) zh_TW dc.description (描述) 102461009 zh_TW dc.description.abstract (摘要) 本文旨在探討台灣地區僅占0.3%人口的漢語穆斯林身份認同，並剖析影響青年穆斯林在社群網站上的展演行動之社會認知、隱私與科技功能等因素。本研究以半結構式訪談訪問11位介於20至40歲青年穆斯林，發現受訪者一致發展出「信仰伊斯蘭教的台灣公民」之身份認同。第二部分運用高夫曼劇場理論之形象管理概念，分析台灣穆斯林在Facebook的展演策略。針對社會中的非穆斯林觀眾，受訪者認為台灣大眾對伊斯蘭教一知半解，不若西方「伊斯蘭恐懼症」現象嚴重，負面印象也僅限於中東穆斯林；台灣多元宗教與族群之社會形態也有利於展演宗教認同。為符合前述脈絡，台灣穆斯林主要發展出三種形像展演的策略：1. 提供穆斯林知識之正確來源 2. 信仰伊斯蘭的「常人」3. 行為自律者。受訪者傾向分享有關穆斯林之新聞報章資訊，也善於運用相片、影片、打卡等視覺元素吸引非穆斯林關注。此外，有鑒於社群網站「情境崩解」之現象頻繁，受訪者也習得分群、標籤審查甚至另開粉絲專頁等方式，在穆斯林與非穆斯林觀眾間維護不同的展演形象。宗教中的性別規範亦是影響台灣穆斯林展演策略的重要因子。 zh_TW dc.description.abstract (摘要) This study analyzes how Taiwanese Muslims construct and negotiate their identity through impression management on social network sites (SNSs). The findings demonstrate that their impression management on SNSs serves as a response, if not resistance, to the preexisting power structure underlying the global circulation of knowledge on religion and ethnicity. First, this study demonstrates that they have developed a uniquely local identity of being Taiwanese Muslim, combining the religious identity and Taiwanese citizenship. Secondly, this study illustrates Taiwanese Muslims’ strategies of impression management on Facebook. By applying the dramaturgical approach, this study explores how Taiwanese Muslims present appropriate impressions as a response to the ways in which Muslims and Islam are perceived in the society. They believe Taiwanese users on Facebook have superficial understanding about Muslim and Islam but the society’s negative stereotypes are only against Middle-eastern Muslims. Therefore, they develop three main strategies of identity expression: 1) deliberating sources of correct information about Muslim; 2) highlighting the ‘ordinariness’ of Muslim people; 3) presenting a highly disciplined self. Faced with the challenge of context collapse on SNSs, some of the Taiwanese Muslims developed managing skills and learned to segregate audience by applying custom friend list, tagging review functions and even creating new pages to maintain the confines between their own stages and other performers. en_US dc.description.tableofcontents Ch1 Introduction 11.1 Research Background 11.2 Research Framework 31.3 Research Questions 4Ch2 Literature Review 62.1 The Emergence of the Taiwanese Muslim Identity 62.1.1 From China to Taiwan: the Historical Background 62.1.2 The Identity of Taiwanese Muslims 92.2 Theoretical Background: Dramaturgical Approach 132.2.1 The Presentation of the Self and Social Network Sites 142.2.2 Identity Performance of Minority Groups and Social Network Sites 182.2.3 Impression Management and the Functions of Social Network Sites 23Ch3 Research Methods 293.1 Data Collection 293.2 Sampling 32Ch4. The Self-identity of Young Taiwanese Muslims and Their Audiences in Taiwanese Mainstream Society 344.1 The Hybrid Identity of being a Taiwanese Muslim 344.2 The Audience of Taiwanese Mainstream Society 374.2.1 Associating Negative impressions With Foreign Muslims 384.2.2 Lack of Adequate Information on Taiwanese Muslims and the Islamic religion 404.2.3 Religious Pluralism in Taiwan 454.2.4 No Religious, Political or Social Confrontation between Taiwanese Muslims and Other Members of Society 464.3 Summary 48Ch5. Impression Management in the Identity Performance of Taiwanese Muslims 505.1 Enriching Sources and Correcting Information about Islam and Muslims 515.2 We Are “Ordinary” People Who Believe in Islam 545.2.1 Non-fanatical Muslims Who Don’t Talk About Religion All The Time 555.2.2 Being Open to Discussion When People Ask About Islam 575.3 A Self-disciplined Person 605.4 Summary 62Ch6 Usage of Facebook Functions for Impression Management by Young Taiwanese Muslims 646.1 Interactive Communication Functions as Tools of Performing the Self 656.1.1 Sharing Third-party Produced Content 656.1.2 The Functions of Photos, Videos and Check-ins at Events 676.1.3 Other functions: name, profile pictures and descriptions on profile 696.1.4 The function of comments and context collapse 706.2 Audience Segregation: Facebook privacy functions as tools for managing the confines of stages 736.2.1 “Who should see this?” Custom friend lists 736.2.2 Tag review and involuntary performance: preventive practice for protecting the confine of stage 786.3 Pages and groups: new stage, new performance 816.4 Summary 85Ch7 Conclusion 887.1 Discussion 887.2 Limitations and future research 91Reference & Bibilography 93Applendix 104Appendix 1: List of Interview Questions 104 zh_TW dc.format.extent 947922 bytes - dc.format.mimetype application/pdf - dc.source.uri (資料來源) http://thesis.lib.nccu.edu.tw/record/#G1024610091 en_US dc.subject (關鍵詞) 台灣穆斯林 zh_TW dc.subject (關鍵詞) 穆斯林 zh_TW dc.subject (關鍵詞) 身份認同 zh_TW dc.subject (關鍵詞) 展演 zh_TW dc.subject (關鍵詞) 劇場理論 zh_TW dc.subject (關鍵詞) 形象管理 zh_TW dc.subject (關鍵詞) 社群網站 zh_TW dc.subject (關鍵詞) Facebook zh_TW dc.subject (關鍵詞) 情境崩解 zh_TW dc.subject (關鍵詞) Taiwanese Muslims en_US dc.subject (關鍵詞) Identity performance en_US dc.subject (關鍵詞) Context collapse en_US dc.subject (關鍵詞) Impression management en_US dc.subject (關鍵詞) Social Networking Sites en_US dc.subject (關鍵詞) Facebook en_US dc.title (題名) 社群媒體上台灣青年穆斯林的認同展演 zh_TW dc.title (題名) Identity and online performance of young Taiwanese Muslims on Facebook en_US dc.type (資料類型) thesis en_US dc.relation.reference (參考文獻) 于嘉明(2009)。在台泰緬雲南籍穆斯林的族群認同。未出版之碩士論文，國立政治大學民族研究所。台北市。林長寬(2013)。台灣伊斯蘭何去何從：現代漢語穆斯林遷徙(Hijrah)之困境。新世紀宗教研究，12(1)，1-54林長寬(2013)。中華民國伊斯蘭：當代漢語穆斯林社群發展之解析。文化越界，1(11)，113-150吳佩謙(2013)。以行為展演與敘事經驗建構身分認同：馬來西亞檳榔嶼華人穆斯林之個案研究。新世紀宗教研究，12(1)，89-117。胡正光、馬欣(2011)。跨界與認同：龍岡清真寺漢語穆斯林的跨國經驗和群體認同，臺灣社會學會年會。張玉佩、寸得杏(2012)。網路傳播科技作為跨文化溝通的契機與困境：以文化弱勢者的觀點觀之。傳播文化，11：29-60。黃啟龍(2002)。網路上的公共領域實踐：以弱勢社群網站為例。資訊社會研究，3：85-111。黃厚銘(2002)。網路上探索自我認同的遊戲。教育與社會研究，3：65-105。陳銳嬪(2006)。科技穿越鄉愁的赤道線：在台馬來西亞華人的離散經驗。未出版之碩士論文，國立政治大學新聞研究所，台北市。陳維平(2011)。另類媒體與離散認同: 談越文“四方報”與女性新移民/工。為出版之碩士論文，國立交通大學傳播與科技研究所，新竹市。陳書偉(2012)。中壢龍岡穆斯林的離散認同與文化地景。未出版之碩士論文，國立師範大學地理研究所，台北市。梁紅玉(2013)。Hijab下的身體經驗── 台灣穆斯林婦女案例描述。新世紀宗教研究，12(1)，119-154。趙秋蒂(2004)。阿拉伯穆斯林刻板印象解析。外國語文研究，(1)，31-52。薛怡青(2001)。台灣BBS使用者之自我揭露、名片檔自我呈現意願與暱稱認知之初探。交通大學傳研所碩士論文。蔡珮(2007)。符號互動、媒介、家鄉與離散認同：布里斯本澳籍台裔族裔邊界的形成與流動。未出版之博士論文，國立政治大學新聞研究所，台北市。蔣昕(2010)。臉書上的一張臉譜：社交網站上的劃界與展演。未出版之碩士論文，國立清華大學社會學研究所，新竹市。蘇怡文(2002)。伊斯蘭教在台灣的變遷與發展。未出版之碩士論文，國立政治大學民族研究所，台北市。Ali, M. (2011) Muslim American/American Muslim Identity: Authoring Self in Post-9/11 America, Journal of Muslim Minority Affairs, 31(3), 355-381.Al-Rawi, A. (2016) Facebook as a virtual mosque: the online protest against Innocence of Muslims. Culture and Religion 17(1), 19-34.Amaral, F., Tiago, T. and Tiago, F. (2014) User-generated content: tourists’ profiles on TripAdvisor, International Journal on Strategic Innovative Marketing 01. Aspling, F. (2011). The private and the public in online presentations of the self: A critical development of Goffman’s dramaturgical perspective (Dissertation). Retrieved from http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-59867Beta, A. (2014) Hijabers; How young urban Muslim women redefine themselves in Indonesia. the International Communication Gazette, 76(4-5), 377-389.Binder, J., Howes, A. & Sutcliffe, A. (2009). The problem of conflicting social spheres: Effects of network structure on experienced tension in social network sites. In Proceedings of the SIGCHI Conference on Human Factors in Computing Systems, 965-974.Birnbaum, M. (2008) Taking Goffman on A Tour of Facebook: College Students And The Presentation of Self In A Mediated Digital Environment. University of Arizona, USA.boyd, D. (2006) “Friends, Friendsters, and MySpace Top 8: Writing Community Into Being on Social Network Sites.” First Monday 11(12).boyd, D. M. and Ellison, N. B. (2007) Social network sites: Definition, history, and scholarship, Journal of Computer-Mediated Communication, 13:1, 210-230.boyd, D. (2008) Taken Out of Context: American Teen Sociality in Networked Publics. Doctoral dissertation, University of California, Berkeley. boyd, D. (2012). The Politics of `Real Names`: Power, Context, and Control in Networked Publics. Communications of the ACM, 55(8), 29-31.Buehler, E.M. (2014) Factors influencing adolescent impression management on social networking sites. Wake Forest University. (Thesis)Bullingham, L. and Vasconcelos, A.C. (2013) `The presentation of self in the online world`: Goffman and the study of online identities. Journal of Information Science, 39 (1). 101- 112.Bunt, G. (2000) Virtually Islamic: Computer-mediated Communication and Cyber Islamic Environments. Cardiff: University of Wales Press.Bunt, Gary R. (2003) Islam in the Digital Age: E-Jihad, Online Fatwas and Cyber Islamic Environments. London and Sterling, Virginia: Pluto Press.Campell, H. (2012) Religion and the Internet: A microcosm for studying Internet trends and implications. New Media & Society, 15:5, 680-694.Corbin, J. and Strauss, A. (2008) Basics of qualitative research 3e. United States of America: Sage publications.Correa, T. and Jeong, S.H. (2011) Race and Online content Creation.Communication& Society, 14(5), 638-659.Cover, R. (2012) Performing and undoing identity online: Social networking, identity theories and the incompatibility of online profiles and friendship regimes. Convergence, vol. 18 no. 2 177-193Cunningham, C. (2012) Social Networking and Impression Management,Self-Presentation in the Digital Age. USA: Lexington books.Danzer, Alexander M. (2009) Battlefields of Ethnic Symbols. Public Space and Post-Soviet Identity Formation from a Minority Perspective, Europe-Asia Studies, 61:9, 1557-1577Din, N. and Haronb, S., (2012) Knowledge Sharing as a Culture among Malaysian Online Social Networking Users. Social and Behavioral Sciences, 50, 1043-1050.Duguay, S. (2016) “He has a way gayer Facebook than I do”: Investigating sexual identity disclosure and context collapse on a social networking site. New Media& Society 18(6), 891-907.Elder-Jubelin, J. C. (2010). Fac (Book) Ing A Crowd?: An Exploration of Audience, Context, Privacy, and Self-Presentation on Facebook. Library and Archives Canada= Bibliothèque et Archives Canada.Ellison, N.B., Steinfield, C., & Lampe, C. (2007). The benefits of Facebook “friends”: Social capital and college students` use of online social network sites. Journal of Computer-Mediated Communication, 12(4), 1143-1168.Fox, J. and Warber, K. (2015) Queer Identity Management and Political Self-Expression on Social Networking Sites: A Co-Cultural Approach to the Spiral of silence. Journal of Communication 65, 79-100.Goffman, E. (1967) “On Face-Work,” Interaction Ritual. New York: PantheonBooks, 5-45.Grasmuck, S., Martin, J. and Zhao, S. (2009) Ethno-Racial Identity Displays on Facebook. Journal of Computer-Mediated Communication, 15: 158–188.Hafez, Kai (2000) The West and Islam in the Mass Media: Cornerstones for a New International Culture of Communication in the 21st Century. ZEI Discussion Papers: 2000, C 61. [Discussion Paper]Harp, D. Bachman, I., Rosas-Moreno, T. & Loke, J. (2010) Wave of hope: African American youth use media and engage more civically, politically than whites. Howard Journal of Communications, 22(3), 224-246.Hewson, C., Yule, P., Laurent, D. and Vogel, C. (2003) Internet Research Methods. London: SAGE publications.Ho, Wai-Yip. (2010) Islam, China and the Internet: Negotiating Residual Cyberspace between Hegemonic Patriotism and Connectivity to the Ummah, Journal of Muslim Minority Affairs, 30:1, 63-79Hogan, B. (2010) The Presentation of Self in the Age of Social Media: Distinguishing Performances and Exhibitions Online, Bulletin of Science Technology Society, 30:6, 377-386.Huang, Mengyu. (2012) "Awakening" Country and Faith: The Construction of Sino-Muslim Histories and Identities in the Early Twentieth Century. Honors Thesis Collection. P.45.Islamophobia. 2017. In Oxford Living Dictionay.com. Retrieved May 20, 2017, from https://en.oxforddictionaries.com/definition/islamophobia Jarvandi, R. (2014) Presenting Muslim gender on the internet; the study of presenting Iranian Muslim youth on Facebook. Journal of Research in Gender Studies,1:12, 658-669.Jurgenson, N., Rey, P.J.(2012) The fan dance: How privacy thrives in an age of hyper-publicity. Unlike Us Reader: Social Media Monopolies and Their Alternatives. p.61-75.Kabir, N.A. (2011) A Study of Australian Muslim Youth Identity: The Melbourne Case, Journal of Muslim Minority Affairs, 31:2, 243-258.Kapidzic S. and Herring S.C. (2015) Race, gender, and self-presentation in teen profile photographs. New Media & Society, vol. 17, no. 6, 958-976Leurs, K., Midden, E. and Ponzanesi, S. (2012) Digital multiculturalism in the Netherlands: religious, ethnic and gender positioning by Moroccan-Dutch youth. Religion & Gender, 2 (1). 150-175.Litt, E., Spottswood, E., Birnholtz, J., Hancock, J.T., Smith, M.E. and Reynolds, L. (2014) Awkward Encounters of an “Other” Kind: Collective Self-Presentation and Face Threat on Facebook. Proceedings of the 17th ACM conference on Computer supported cooperative work & social computing, 449-460Lyman, S.M. and Douglass, W.A. (1973) Ethnicity: strategies of collective and individual impression management. Social Research, 40(2), 344-365.Marshall C. and Rossman, G.B. (2014). Designing Qualitative Research, SAGE Publications.Marwick, A.E. and Boyd, D. (2011) I tweet honestly, I tweet passionately: Twitter users, context collapse, and the imagined audience. New media & society, 13(1), 114-133.Mishra, S. & Basu, S. (2014). Family honor, cultural norms and social networking: Strategic choices in the visual self-presentation of young Indian Muslim women. Cyberpsychology: Journal of Psychosocial Research on Cyberspace, 8(2), 1.Papacharissi, Z. (2013). A Network Self: Identity Performance and Sociability on Social Network Sites. In Francis L.F. Lee (Ed.), Frontiers in New Media Research (pp. 207-221). Routledge.Pearson, E. (2009). All the World Wide Web’s a stage: The performance of identity in online social networks. First Monday, 14(3).Peek, L. (2005) Becoming Muslim: The Development of a Religious Identity. Sociology of Religion. 66,(3), p. 215Pelletier, R. (2014) Becoming Taiwanese Muslims: Ethnic, National, and Religious Identity Transformation In a Muslim Minority. University of Ottawa, Canada.Pew Research Center, (2009) Mapping the Global Muslim Population. Washington: The Pew Center, 1-62.Piela, A. (2010). Challenging stereotypes: Muslim women’s photographic self-representation on the Internet. Heidelberg Journal of Religion on the Internet, 4, 87-110.Piela, A. (2017) How do Muslim women who wear the niqab interact with others online? A case study of a profile on a photo-sharing website. New Media& Society 19(1), 67-80.Pillsbury, B. (1974). Cohesion and cleavage in a Chinese Muslim community. Ph.D. diss, Columbia University.Rangoonwala, F.I., Sy, S.R.& Epinoza, R.K.E. (2011) Muslim Identity, Dress Code Adherence and College Adjustment among American Muslim Women, Journal of Muslim Minority Affairs, 31:2, 231-241Rui, J.M. & Stefanone, M.A. (2013) Strategic image management online: a cross-cultural study, Information, Communication & Society, 16:8, 1286-1305.Schuschke, J.C. (2015) #SayItLoud : securing racial & academic identities for African American students through social media. University of Louisville, Electronic Theses and Dissertations. Paper 2136.Shafie, L.A., Nayan S. & Osman N. (2012) Constructing Identity through Facebook Profiles: Online Identity and Visual Impression Management of University Students in Malaysia. Procedia - Social and Behavioral Sciences, 65(3), P134-140.Shahzad, A and Khalid, (2008) US Mass Media and Muslim World: Portrayal of Muslim by “News Week” and “Time” (1991-2001). European Journal of Scientific Research, 21(4), 554-580.Sheridan, L.P. (2006) Islamophobia Pre– and Post–September 11th, 2001. Journal of Interpersonal Violence, 21(3), 317-336.Shuriye, A.O., Adeyemi, B.K. and Huud, S. (2013) Impact of New Media Technology on Muslim-Western Relation. Journal of Asian Scientific Research, 3(12), 1210-1219.Siibak, A. (2009). Constructing the Self through the Photo selection– Visual Impression Management on Social Networking Websites. Cyberpsychology: Journal of Psychosocial Research on Cyberspace, 3(1) 1. Sshmidt, G. (2004) Islamic identity formation among young Muslims: the case of Denmark, Sweden and the United States, Journal of Muslim Minority Affairs, 24:1, 31-45.Stets, Jan E. and Burke, Peter J. (2000) Identity Theory and Social Identity Theory. Social Psychology Quarterly. 63(3), 224-237.Tufekci, Z. (2008) Can You See Me Now? Audience and Disclosure Regulation in Online Social Network Sites. Bulletin of Science, Technology & Society, 28(1), 20-36.Tynes, B., Reynolds, L., & Greenfield, P. (2004). Adolescence, race and ethnicity on the Internet: A comparison of discourse in monitored vs. unmonitored chat rooms. Applied Developmental Psychology, (25), 667-684.Van Dijck, J. (2013) “You have one identity”: performing the self on Facebook and LinkedIn. Media, Culture& Society, 35(2), 199-215.Vitak, J. (2012) The Impact of context Collapse and Privacy on Social Network Site Disclosure. Journal of Broadcasting& Electronic Media, 56(4), 451-470.Wittkower, D.E., (2014) Facebook and dramauthentic identity: A post-Goffmanian theory of identity performance on SNS. First Monday, 1, doi:http://dx.doi.org/10.5210/fm.v19i4.4858.Youssef, D. (2013) Religious minorities in cyberspace- identity and citizenship among European Muslims and Egyptian Copts. The American University in Cairo. (Thesis)Zhao, S., Grasmuck, S., & Martin, J. (2009). Identity construction on Facebook: Digital empowerment in anchored relationships. Computers in human behavior, 24(5), 1816-1836. zh_TW
