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TitleTowards Confucian democratic meritocracy
Creator權景祿
Kwon, Kyung Rok
Contributor韓文系
Key WordsAffective accountability; Confucian democracy; Confucian meritocracy; Korean civil society; mutual moral transformation
Date2020-11
Date Issued19-Feb-2025 13:34:36 (UTC+8)
SummaryIn the past two decades, Confucian meritocrats have justified the unequal distribution of political power by appeal to the ideal of Confucian virtue politics. In this article, I demonstrate that at the heart of Confucian virtue politics lies a political leader’s affective accountability and show that non-democratic Confucian meritocracy fails to embody this moral ideal. Then, I argue that the ideal of Confucian virtue politics can be better realized in democratic system. To this end, I first describe how ordinary citizens’ moral demand for a political leader’s affective accountability in a consolidated democratic society can make theoretical space for a Confucian political leader. Next, I articulate the role of a Confucian political leader in contemporary democratic society from a normative standpoint and show that at the core of Confucian democratic meritocracy lies ‘mutual moral transformation’, formed by dialectical interactions between a virtuous Confucian political leader and empowered citizens.
RelationPhilosophy & Social Criticism, Vol.46, No.9, pp.1053-1075
Typearticle
DOI https://doi.org/10.1177/0191453720948376
dc.contributor 韓文系
dc.creator (作者) 權景祿
dc.creator (作者) Kwon, Kyung Rok
dc.date (日期) 2020-11
dc.date.accessioned 19-Feb-2025 13:34:36 (UTC+8)-
dc.date.available 19-Feb-2025 13:34:36 (UTC+8)-
dc.date.issued (上傳時間) 19-Feb-2025 13:34:36 (UTC+8)-
dc.identifier.uri (URI) https://nccur.lib.nccu.edu.tw/handle/140.119/155711-
dc.description.abstract (摘要) In the past two decades, Confucian meritocrats have justified the unequal distribution of political power by appeal to the ideal of Confucian virtue politics. In this article, I demonstrate that at the heart of Confucian virtue politics lies a political leader’s affective accountability and show that non-democratic Confucian meritocracy fails to embody this moral ideal. Then, I argue that the ideal of Confucian virtue politics can be better realized in democratic system. To this end, I first describe how ordinary citizens’ moral demand for a political leader’s affective accountability in a consolidated democratic society can make theoretical space for a Confucian political leader. Next, I articulate the role of a Confucian political leader in contemporary democratic society from a normative standpoint and show that at the core of Confucian democratic meritocracy lies ‘mutual moral transformation’, formed by dialectical interactions between a virtuous Confucian political leader and empowered citizens.
dc.format.extent 104 bytes-
dc.format.mimetype text/html-
dc.relation (關聯) Philosophy & Social Criticism, Vol.46, No.9, pp.1053-1075
dc.subject (關鍵詞) Affective accountability; Confucian democracy; Confucian meritocracy; Korean civil society; mutual moral transformation
dc.title (題名) Towards Confucian democratic meritocracy
dc.type (資料類型) article
dc.identifier.doi (DOI) 10.1177/0191453720948376
dc.doi.uri (DOI) https://doi.org/10.1177/0191453720948376