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Title | Towards Confucian democratic meritocracy |
Creator | 權景祿 Kwon, Kyung Rok |
Contributor | 韓文系 |
Key Words | Affective accountability; Confucian democracy; Confucian meritocracy; Korean civil society; mutual moral transformation |
Date | 2020-11 |
Date Issued | 19-Feb-2025 13:34:36 (UTC+8) |
Summary | In the past two decades, Confucian meritocrats have justified the unequal distribution of political power by appeal to the ideal of Confucian virtue politics. In this article, I demonstrate that at the heart of Confucian virtue politics lies a political leader’s affective accountability and show that non-democratic Confucian meritocracy fails to embody this moral ideal. Then, I argue that the ideal of Confucian virtue politics can be better realized in democratic system. To this end, I first describe how ordinary citizens’ moral demand for a political leader’s affective accountability in a consolidated democratic society can make theoretical space for a Confucian political leader. Next, I articulate the role of a Confucian political leader in contemporary democratic society from a normative standpoint and show that at the core of Confucian democratic meritocracy lies ‘mutual moral transformation’, formed by dialectical interactions between a virtuous Confucian political leader and empowered citizens. |
Relation | Philosophy & Social Criticism, Vol.46, No.9, pp.1053-1075 |
Type | article |
DOI | https://doi.org/10.1177/0191453720948376 |
dc.contributor | 韓文系 | |
dc.creator (作者) | 權景祿 | |
dc.creator (作者) | Kwon, Kyung Rok | |
dc.date (日期) | 2020-11 | |
dc.date.accessioned | 19-Feb-2025 13:34:36 (UTC+8) | - |
dc.date.available | 19-Feb-2025 13:34:36 (UTC+8) | - |
dc.date.issued (上傳時間) | 19-Feb-2025 13:34:36 (UTC+8) | - |
dc.identifier.uri (URI) | https://nccur.lib.nccu.edu.tw/handle/140.119/155711 | - |
dc.description.abstract (摘要) | In the past two decades, Confucian meritocrats have justified the unequal distribution of political power by appeal to the ideal of Confucian virtue politics. In this article, I demonstrate that at the heart of Confucian virtue politics lies a political leader’s affective accountability and show that non-democratic Confucian meritocracy fails to embody this moral ideal. Then, I argue that the ideal of Confucian virtue politics can be better realized in democratic system. To this end, I first describe how ordinary citizens’ moral demand for a political leader’s affective accountability in a consolidated democratic society can make theoretical space for a Confucian political leader. Next, I articulate the role of a Confucian political leader in contemporary democratic society from a normative standpoint and show that at the core of Confucian democratic meritocracy lies ‘mutual moral transformation’, formed by dialectical interactions between a virtuous Confucian political leader and empowered citizens. | |
dc.format.extent | 104 bytes | - |
dc.format.mimetype | text/html | - |
dc.relation (關聯) | Philosophy & Social Criticism, Vol.46, No.9, pp.1053-1075 | |
dc.subject (關鍵詞) | Affective accountability; Confucian democracy; Confucian meritocracy; Korean civil society; mutual moral transformation | |
dc.title (題名) | Towards Confucian democratic meritocracy | |
dc.type (資料類型) | article | |
dc.identifier.doi (DOI) | 10.1177/0191453720948376 | |
dc.doi.uri (DOI) | https://doi.org/10.1177/0191453720948376 |