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題名 論謝勒情感現象學的內在理路
A Study of Max Scheler`s Phenomenology of Feeling
作者 黃昭華
Huang, Jau-Hwa
貢獻者 張鼎國
黃昭華
Huang, Jau-Hwa
關鍵詞 客觀價值
情感
位格
行動
日期 2005
上傳時間 14-九月-2009 11:57:16 (UTC+8)
摘要 本文共分為五個章節,包括導論在內,全文約五萬三千餘字,旨在探討謝勒情感現象學的內在理路,以情感的意向性分析為據,則其內在理路實為客觀的價值,本文即依此而試圖釐清經由謝勒在意向性分析下所完成的價值論述。
     
     在研究方法上,本文接受M.S. Frings的研究進路,將謝勒早先的價值哲學與後期哲學人類學視為一致性的發展成果,因此本文借用了後期哲學中的位格論述而用以闡釋謝勒價值本質的觀點。另方面,亦借用A.R. Luther的觀點,將位格的行動解釋為形而上的行動。透過Frings與Luther在這兩個方面的研究方向,決定了本文的研究進程,亦即以行動位格作為價值客觀階層與愛的秩序的決定性因素。
     
     上述的兩種研究進路決定了本文第一章至第三章的研究方向,在探討情感現象學的內在理路之時,筆者有意識地將探討局限在價值議題的範圍內,並透過物體直觀與價值直觀之差異從而分判出價值本質的現象學方法上的依據,此分判的根據在這裡給出了一個進一步的研究進程,即此價值本質的更深入的探討必須經由位格的行動而加以闡釋,且此行動必然是形而上的行動,之所以如此,蓋因只有從此形而上的行動作為研究的角度,客觀價值階層才能獲得立論基礎,否則不時出現矛盾之處。第三章中的研究即是為支持此一論斷而做的探討,而第四章中的探討則是試圖以此論據來作為回應批評的根據。
     
     總括而言,本文首先區別物體與價值的本質之差異,經由此差異的釐清,價值本質連繫至位格的形上行動,如此作為情感現象學之內在理路的價值系統,其作為核心並能擴展至社會的、知識的、道德的以及宗教的等等領域,而具有廣泛的視域。
參考文獻 謝勒著作:
Scheler, Max. ”Shame and Feelings of Modesty.” Translated by Manfred S. Frings in Person and Self-Value, Dordrecht: Martinus Nijhoff, 1987.
_____. Der Formalismus in der Ethik und die Material Wertethik: Neuer Versuch der Grundlegung eines Ethischen Personalismus. Bern/Munchen: Francke, 1980; Formalism in Ethics and Non-Formal Ethics of Values: A New Attempt toward the Foundation of an Ethical Personalism. Translated by Manfred S. Frings and Roger L. Funk. Evaston: Northwestern University Press, 1973; 《倫理學中的形式主義與質料的價值倫理學:為一門倫理學人格主義奠基的新嘗試》,倪梁康譯。第1版。北京:三聯書店,2004。
_____. “Ordo Amoris.” Translated by David R. Lachterman in Max Scheler: Selected Philosophical Essays. Evanston: Northwestern University Press, 1973.
_____. Ressentiment. Translated by Lewis B. Coser and William W. Holdheim. Milwaukee: Marquette University Press. Second Printing, 1998.
_____. “The Meaning of Suffering.” In Max Scheler: On Feelings, Knowing, and Valuing, Edited by Harold J. Bershady. Chicago/London: The University of Chicago Press, 1992.
_____. The Nature of Sympathy. Translated by B. A. Peter Heath. Archon Books. First Published in Great Britain, 1954, published in the United States of America, 1970.
_____. 《舍勒選集》,劉小楓選編,倪梁康等譯,第1版。上海:上海三聯書店,1999。
研究專著:
Buttiglione, Rocco. Karol Wojtyla: The Thought of the Man Who Became Pope John Paul II, Michigan: Wm. B. Eerdmans Publishing Co., 1997.
Frings, Manfred S. Max Scheler: A Concise Introduction into the World of a Great Thinker. Milwaukee: Marquette University Press, 1996. first edition published by Pittsburgh: Duquesne University Press, 1965.
_____. The Mind of Max Scheler: The First Comprehensive Guide. Milwaukee Winsconsin: Marquette University Press, 1997. second edition, reviewed and corrected, 2001.
_____. Life Time: Max Scheler’s Philosophy of Time: A First Inquiry and Presentation. Dordrecht/Boston/London: Kluwer Academic Publishers, 2003.
Frondizi, Risieri。《價值是什麼-價值學導論》,黃藿譯,初版。臺北:聯經出版社,1984。
Held, Klaus。《世界現象學》,倪梁康等譯,第1版。北京:三聯書店,2003。
Luther, A. R. Person in Love: A Study of Max Schelers Wesen Und Formen Der Sympathie’, The Hague: Martinus Nijhoff, 1972.
Owens, Thomas J. Phenomenology and Intersubjectivity: Contemporary Interpretations of the Interpersonal Situations, The Hague: Martinus Nijhoff, 1970.
Pressler, Charles A. Sociology and Interpretation: From Weber to Habermas. Albany: State University of New York Press, 1996.
Ranly, Ernest W. Scheler’s Phenomenology of Community. The Hague: Martinus Nijhoff, 1966.
Spader, Peter H. Scheler’s Ethical Personalism: Its Logic, Development, and Promise. New York: Fordham University Press, 2002.
Spiegelberg, Herbert. The Phenomenological Movement: A Historical Introduction. The Hague/Boston/London: Martinus Nijhoff, third edition, 1982.
Vetlesen, Arne J. Perception, Empathy, and Judgement: An Inquiry into the Preconditions of Moral Performance. Pennsylvania: The Pennsylvania State University, 1994.
Wojtyla, Karol. The Acting Person. Translated by Andrzej Potocki. Analecta Husserliana vol. 10. Dordrecht: D. Reidel Publishing Company, 1979.
江日新。《馬克斯‧謝勒》,江日新譯。初版。臺北:東大圖書,1990。
休慈。《馬克斯‧謝勒三論》,江日新譯。初版。臺北:東大圖書,1990。
倪梁康。《胡塞爾現象學概念通釋》。第1版。北京:三聯書店,1990。
_____。《現象學及其效應-胡塞爾與當代德國哲學》。第1版。北京:三聯書店,1994。
_____編。《面對實事本身:現象學經典文選》。第1版。北京:東方出版社,2002。
單篇論文:
Blosser, Philip. “Scheler’s Ordo Amoris: Insights and Oversights.” In Denken des Ursprungs/Ursprungs des Denkens: Schelers Philosophie und Ihre Anfänge in Jena. Edited by Christian Bermes, et al. Kritisches Jahrbuch der Philosophie 3. Würzburg: Königshausen & Neumann, 1998, pp. 160-71.
_____. “Moral and Nonmoral Values: A Problem in Scheler’s Ethics.” Philosophy and Phenomenological Research, Vol. 48, No. 1, Sep., 1987, pp.139-43.
_____. “Ethics in Scheler.” In Encyclopedia of Phenomenology. Edited by Lester E. Embree, et al., Dordrecht/Boston: Kluwer Academic Publishers, 1997.
Blumenfeld, Walter. “Value and Valuation.” Philosophy and Phenomenological Research, Vol. 21, No.3, Mar., 1961, pp.314-32.
Colvert, Gavin T. “Liberty and Responsibility: John Paul II, Ethics and the Law.” In John Paul II’s Contribution to Catholic Bioethics. Edited by Christopher Tollefsen, Dordrecht/Norwell: Springer, 2004, pp.51-72.
Coker, John C. “Scheler.” In A Companion to the Philosophers. Edited by Robert L. Arrington, Malden: Blackwell Publishers Ltd., 1999.
Crosby, John F. “The Individuality of Human Persons: A Study in the Ethical Personalism of Max Scheler.” The Review of Metaphysics, Vol.52, No.1, Sep., pp.21-50.
_____. “Dietrich von Hildebrand: Master of Phenomenological Value-Ethics.” In Phenomenological Approaches to Moral Philosophy: A Handbook. Edited by Jean-Pierre N. Colinge, Dordrecht: Kluwer Academic Publishers, 2002, pp.475-96.
Frings, Manfred S. “Max Scheler.” In Encyclopedia of Phenomology. Edited by Lester E. Embree, et al., Dordrecht/Boston: Kluwer Academic Publishers, 1997.
_____. “Max Scheler: Early Pioneer of Twentieth-Century Philosophy.” Modern Age, Vol.40, No.3, 1998, pp.271-80.
Hart, Samuel L. “Axiology – Theory of Values.” Philosophy and Phenomenological Research, Vol.32, No.1, Sep., 1971, pp.29-41.
Hooft, Stan van. “Scheler on Sharing Emotions.” Philosophy Today, Vol.38, No.1, Spring 1994, pp.18-28.
Ibana, Rainier R. A. “Max Scheler’s Analysis of Illusions, Idols, and Ideologies.” Philosophy Today, Vol.34, No.4, Winter 1990, pp.312-20.
Jordan, Robert W. “Value Theory.” In Encyclopedia of Phenomenology. Edited by Lester E. Embree, et al., Dordrecht/Boston: Kluwer Academic Publishers, 1997.
Kelly, Eugene. “Revisting Max Scheler’s Formalism in Ethics: Virtue-Based Ethics and Moral Rules n the Non-Formal Ethics of Value.” The Journal of Value Inquiry. No.33, 1997, pp.381-97.
Lustig, Andrew. “John Paul II on the Good of Life.” In John Paul II’s Contribution to Catholic Bioethics. Edited by Christopher Tollefsen, Dordrecht/Norwell: Springer 2004, pp.169-80.
Meltzer, Bernard N. and Musolf, Gil Richard. “Resentment and Ressentiment.” Sociological Inquiry, Vol.72, No.2, Spring 2002, pp.240-55.
Mickunas, Algis. “Emotion.” In Encyclopedia of Phenomenology. Edited by Lester E. Embree, et al., Dordrecht/Boston: Kluwer Academic Publishers, 1997.
Moosa, Imtiaz. “A Critical Examination of Scheler’s Justification of the Existence of Values.” The Journal of Value Inquiry, No.25, 1991, pp.23-41.
Ott, Heinrich。「一種信仰現象學的方案。」戴暉譯,《中國現象學與哲學評論》,第一輯,1995,頁485-502。
伽達默爾。「價值倫理學和實踐哲學。」鄧安慶譯,《伽達默爾集》,第1版,上海:遠東出版社,頁280-93。
_____。「價值的本體論問題。」鄧安慶譯,《伽達默爾集》,第1版,上海:遠東出版社,頁280-93。
江日新。「位格與價值基礎-謝勒的實質價值倫理學之研究。」臺北:國立臺灣大學,碩士論文,1983。
_____。「阿Q之怒:失序的價值重估與自我毒化的自欺。」《中國文哲研究集刊》,第十五期,1999,頁155-98。
汪文聖。「『描述』與『解釋』-胡塞爾現象學作為科學哲學之一探討。」《哲學雜誌》,第二十期,1997,頁64-89。
李宗澤。「席勒論義務與愛好。」臺北:天主教輔仁大學,碩士論文,2004。
萌萌。「情緒與語式。」《中國現象學與哲學評論》,第三輯,2001,頁144-63。
張鼎國。「黎德爾論『第二哲學』。」《國立政治大學哲學學報》,第三期,1996,頁103-30。
_____。「『實踐智』與新亞里斯多德主義。」《哲學雜誌》,第十九期,1997,頁66-84。
_____。「『書寫誌異』與『詮釋求通』:追究一場南轅北轍的哲學對話。」《東吳哲學學報》,第三期,1998,頁179-208。
蔡耀宗。「謝勒的實質價值理論與其對康德倫理學形式主義的批評──附論:自律倫理學之問題。」臺北:國立政治大學,碩士論文,2001。
關永中。「仇恨的形上基礎。」《哲學雜誌》,第十三期,1995,頁156-91。
_____。「謝勒所體認的哲學之知。」《臺大文史哲學報》,第六十一期,2004,頁-95。
_____。「謝勒在『知識』與『認知』二辭上所隱括的義涵。」《哲學與文化》,第二一卷,第七期,2004,頁79-99。
描述 碩士
國立政治大學
哲學研究所
91154016
94
資料來源 http://thesis.lib.nccu.edu.tw/record/#G0911540161
資料類型 thesis
dc.contributor.advisor 張鼎國zh_TW
dc.contributor.author (作者) 黃昭華zh_TW
dc.contributor.author (作者) Huang, Jau-Hwaen_US
dc.creator (作者) 黃昭華zh_TW
dc.creator (作者) Huang, Jau-Hwaen_US
dc.date (日期) 2005en_US
dc.date.accessioned 14-九月-2009 11:57:16 (UTC+8)-
dc.date.available 14-九月-2009 11:57:16 (UTC+8)-
dc.date.issued (上傳時間) 14-九月-2009 11:57:16 (UTC+8)-
dc.identifier (其他 識別碼) G0911540161en_US
dc.identifier.uri (URI) https://nccur.lib.nccu.edu.tw/handle/140.119/31730-
dc.description (描述) 碩士zh_TW
dc.description (描述) 國立政治大學zh_TW
dc.description (描述) 哲學研究所zh_TW
dc.description (描述) 91154016zh_TW
dc.description (描述) 94zh_TW
dc.description.abstract (摘要) 本文共分為五個章節,包括導論在內,全文約五萬三千餘字,旨在探討謝勒情感現象學的內在理路,以情感的意向性分析為據,則其內在理路實為客觀的價值,本文即依此而試圖釐清經由謝勒在意向性分析下所完成的價值論述。
     
     在研究方法上,本文接受M.S. Frings的研究進路,將謝勒早先的價值哲學與後期哲學人類學視為一致性的發展成果,因此本文借用了後期哲學中的位格論述而用以闡釋謝勒價值本質的觀點。另方面,亦借用A.R. Luther的觀點,將位格的行動解釋為形而上的行動。透過Frings與Luther在這兩個方面的研究方向,決定了本文的研究進程,亦即以行動位格作為價值客觀階層與愛的秩序的決定性因素。
     
     上述的兩種研究進路決定了本文第一章至第三章的研究方向,在探討情感現象學的內在理路之時,筆者有意識地將探討局限在價值議題的範圍內,並透過物體直觀與價值直觀之差異從而分判出價值本質的現象學方法上的依據,此分判的根據在這裡給出了一個進一步的研究進程,即此價值本質的更深入的探討必須經由位格的行動而加以闡釋,且此行動必然是形而上的行動,之所以如此,蓋因只有從此形而上的行動作為研究的角度,客觀價值階層才能獲得立論基礎,否則不時出現矛盾之處。第三章中的研究即是為支持此一論斷而做的探討,而第四章中的探討則是試圖以此論據來作為回應批評的根據。
     
     總括而言,本文首先區別物體與價值的本質之差異,經由此差異的釐清,價值本質連繫至位格的形上行動,如此作為情感現象學之內在理路的價值系統,其作為核心並能擴展至社會的、知識的、道德的以及宗教的等等領域,而具有廣泛的視域。
zh_TW
dc.description.tableofcontents 謝辭
     摘要
     縮寫表
     
     導論
     一、 研究目的
     二、 研究方法
     三、 章節結構
     
     第一章、 價值論與情感先驗性的理論基礎 5
     第一節、 方法的層面
     一、 現象學經驗
     二、 被給予性
     三、 本質性與本質關連
     四、 奠立性
     第二節、 位格的獨特性-靈知
     一、 位格與行動的相關性
     二、 位格與靈知的相關性
     三、 行動人格
     第三節、 小結
     
     第二章、 價值的存在與客觀性 19
     第一節、 價值認識的客觀性
     一、 偏好的先天性
     二、 情感感知與情緒狀態
     第二節、 價值的存在
     一、 價值與價值携負者的區分
     二、 價值的實質涵義
     第三節、 價值的本質
     第四節、 小結
     
     第三章、 情感與價值 37
     第一節、 愛的秩序
     一、 愛的優先性
     二、 心之邏輯
     三、 價值周遭結構
     第二節、 情感行動中的價值攀越與沉淪
     一、 論共感
     二、 論懺悔
     三、 論羞感
     四、 論受苦和犧牲
     五、 論謙遜
     六、 論敬畏
     第三節、 愛的失序
     一、 怨恨作為愛之失序的推動力
     二、 愛之失序的價值現象
     第四節、 小結
     
     第四章、 批評與回應 67
     一、 情感模式的標準問題
     二、 價值認識的問題
     三、 理性邏輯與心之邏輯的關係問題
     四、 價值的標準問題
     五、 價值存在的問題
     
     第五章、 結論 83
     
     參考文獻 89
zh_TW
dc.language.iso en_US-
dc.source.uri (資料來源) http://thesis.lib.nccu.edu.tw/record/#G0911540161en_US
dc.subject (關鍵詞) 客觀價值zh_TW
dc.subject (關鍵詞) 情感zh_TW
dc.subject (關鍵詞) 位格zh_TW
dc.subject (關鍵詞) 行動zh_TW
dc.subject (關鍵詞) zh_TW
dc.title (題名) 論謝勒情感現象學的內在理路zh_TW
dc.title (題名) A Study of Max Scheler`s Phenomenology of Feelingen_US
dc.type (資料類型) thesisen
dc.relation.reference (參考文獻) 謝勒著作:zh_TW
dc.relation.reference (參考文獻) Scheler, Max. ”Shame and Feelings of Modesty.” Translated by Manfred S. Frings in Person and Self-Value, Dordrecht: Martinus Nijhoff, 1987.zh_TW
dc.relation.reference (參考文獻) _____. Der Formalismus in der Ethik und die Material Wertethik: Neuer Versuch der Grundlegung eines Ethischen Personalismus. Bern/Munchen: Francke, 1980; Formalism in Ethics and Non-Formal Ethics of Values: A New Attempt toward the Foundation of an Ethical Personalism. Translated by Manfred S. Frings and Roger L. Funk. Evaston: Northwestern University Press, 1973; 《倫理學中的形式主義與質料的價值倫理學:為一門倫理學人格主義奠基的新嘗試》,倪梁康譯。第1版。北京:三聯書店,2004。zh_TW
dc.relation.reference (參考文獻) _____. “Ordo Amoris.” Translated by David R. Lachterman in Max Scheler: Selected Philosophical Essays. Evanston: Northwestern University Press, 1973.zh_TW
dc.relation.reference (參考文獻) _____. Ressentiment. Translated by Lewis B. Coser and William W. Holdheim. Milwaukee: Marquette University Press. Second Printing, 1998.zh_TW
dc.relation.reference (參考文獻) _____. “The Meaning of Suffering.” In Max Scheler: On Feelings, Knowing, and Valuing, Edited by Harold J. Bershady. Chicago/London: The University of Chicago Press, 1992.zh_TW
dc.relation.reference (參考文獻) _____. The Nature of Sympathy. Translated by B. A. Peter Heath. Archon Books. First Published in Great Britain, 1954, published in the United States of America, 1970.zh_TW
dc.relation.reference (參考文獻) _____. 《舍勒選集》,劉小楓選編,倪梁康等譯,第1版。上海:上海三聯書店,1999。zh_TW
dc.relation.reference (參考文獻) 研究專著:zh_TW
dc.relation.reference (參考文獻) Buttiglione, Rocco. Karol Wojtyla: The Thought of the Man Who Became Pope John Paul II, Michigan: Wm. B. Eerdmans Publishing Co., 1997.zh_TW
dc.relation.reference (參考文獻) Frings, Manfred S. Max Scheler: A Concise Introduction into the World of a Great Thinker. Milwaukee: Marquette University Press, 1996. first edition published by Pittsburgh: Duquesne University Press, 1965.zh_TW
dc.relation.reference (參考文獻) _____. The Mind of Max Scheler: The First Comprehensive Guide. Milwaukee Winsconsin: Marquette University Press, 1997. second edition, reviewed and corrected, 2001.zh_TW
dc.relation.reference (參考文獻) _____. Life Time: Max Scheler’s Philosophy of Time: A First Inquiry and Presentation. Dordrecht/Boston/London: Kluwer Academic Publishers, 2003.zh_TW
dc.relation.reference (參考文獻) Frondizi, Risieri。《價值是什麼-價值學導論》,黃藿譯,初版。臺北:聯經出版社,1984。zh_TW
dc.relation.reference (參考文獻) Held, Klaus。《世界現象學》,倪梁康等譯,第1版。北京:三聯書店,2003。zh_TW
dc.relation.reference (參考文獻) Luther, A. R. Person in Love: A Study of Max Schelers Wesen Und Formen Der Sympathie’, The Hague: Martinus Nijhoff, 1972.zh_TW
dc.relation.reference (參考文獻) Owens, Thomas J. Phenomenology and Intersubjectivity: Contemporary Interpretations of the Interpersonal Situations, The Hague: Martinus Nijhoff, 1970.zh_TW
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