dc.contributor.advisor | 蕭高彥 | zh_TW |
dc.contributor.author (Authors) | 賴芸儀 | zh_TW |
dc.creator (作者) | 賴芸儀 | zh_TW |
dc.date (日期) | 2005 | en_US |
dc.date.accessioned | 19-Sep-2009 15:40:37 (UTC+8) | - |
dc.date.available | 19-Sep-2009 15:40:37 (UTC+8) | - |
dc.date.issued (上傳時間) | 19-Sep-2009 15:40:37 (UTC+8) | - |
dc.identifier (Other Identifiers) | G0922520281 | en_US |
dc.identifier.uri (URI) | https://nccur.lib.nccu.edu.tw/handle/140.119/34550 | - |
dc.description (描述) | 碩士 | zh_TW |
dc.description (描述) | 國立政治大學 | zh_TW |
dc.description (描述) | 政治研究所 | zh_TW |
dc.description (描述) | 92252028 | zh_TW |
dc.description (描述) | 94 | zh_TW |
dc.description.abstract (摘要) | 本論文試圖探討哈林頓共和思想中,如何由神學意涵的「天啟」如何導向共和主義意涵的「自由」,也就是由神學的角度證成共和主義之過程。由《大洋國》來看,哈林頓追求的是由上帝的啟示而來的共和國。因為這個共和國基於上帝的啟示,與自身對於上帝啟示的尊崇和信奉而得以永久存在。從這點可以延伸出哈林頓的政治神學概念------透過福音化的共和主義建立起天啟與自由的共和國。再者,哈林頓經由對當時英國政治、經濟、歷史的觀察,期望透過縝密的制度來維持共和國長久穩定。故哈林頓在《大洋國》中提出得以兼顧「理性」與「利益」,由「均分」與「選擇」組成的「共和國原則」,體現於人民大會、元老院。 | zh_TW |
dc.description.tableofcontents | 導 論 1第一節 前言 1第二節 哈林頓生平及著作 2第三節 文獻檢閱 5第四節 章節安排 10第一章 紛爭不斷的英國內戰時期 11第一節 歷史背景 11第二節 君權神授抑或共和神授 20第三節 君主專制抑或共和政體 26第二章 天啟與理性 32第一節 從創世到末日 32第二節 上帝與古代經綸之道 40第三節 從千年國到大洋國 53第三章 理性與自由 63第一節 大洋國的奠基者 63第二節 大洋國如何永恆---制度 69第三節 自由的共和國 81第四章 結 論 89第一節 大洋國中的天啟與自由 89第二節 對哈林頓的反思 96附圖:哈林頓政治神學架構 93參考文獻 101 | zh_TW |
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dc.language.iso | en_US | - |
dc.source.uri (資料來源) | http://thesis.lib.nccu.edu.tw/record/#G0922520281 | en_US |
dc.subject (關鍵詞) | 大洋國 | zh_TW |
dc.subject (關鍵詞) | 共和主義 | zh_TW |
dc.subject (關鍵詞) | 哈林頓 | zh_TW |
dc.subject (關鍵詞) | 政治神學 | zh_TW |
dc.title (題名) | 共和國中的天啟與自由--哈林頓政治神學研究 | zh_TW |
dc.type (資料類型) | thesis | en |
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dc.relation.reference (參考文獻) | 三、網頁資料: | zh_TW |
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