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題名 Nancy與現代主體形上學之解構
Nancy and deconstruction of modern metaphysics of subject
作者 魏建國
貢獻者 黃冠閔
魏建國
關鍵詞 儂希
解構
現代主體形上學
存有意義
實存
共在
Jean-Luc Nancy
deconstruction
modern metaphysics of subject
sense of being
existence
being-with
日期 2010
上傳時間 17-四月-2012 09:14:17 (UTC+8)
摘要 本論文說明儂希對現代主體形上學的解構，並將之區分為「現代主體的發展與闡述」、「解構的起始-根源條件」、「主體以及共同體的解構」三個主題。在「現代主體的發展與闡述」中，本論文澄清儂希對現代主體的理解：儂希闡述了主體的自我完成，並進一步說明主體觀念在政治上的貫徹執行。儂希根據共同體的自我實現來解釋集權主義，以及它在20世紀造成的歷史與社會災難。在「解構的起始-根源條件」中，本論文澄清儂希對解構思想的探討。儂希探索了存有的離棄狀態，詳述了存有的有限性與延異。儂希以存有的意義來取代存有的真理，並以存有意義來作為解構的根源。實存與世界奠立在存有意義之中，後者將實存向外暴露以及敞開了世界的開放性。在「主體以及共同體的解構」中，本論文澄清儂希的解構策略與運作。儂希將書寫與自我完成對立起來，藉由書寫來干擾主體的自我完成。書寫產生了無作品性，並以無作品性敞開了主體。書寫重複了意義，它讓意義重新開始，並發生成為意義事件。儂希強調共在的重要性，共在分享了存有的虛無，它不是作品，它抵抗著共同體的自我實現。共在聚集著無本質的所有實存，它暴露出每個實存的它者性，並構成了它者的共同體。
This dissertation discusses Nancy’s deconstruction of modern metaphysics of subject and divides into three themes which are “development and elaboration of modern subject”, “archi-originary condition of deconstruction” and “deconstruction of subject and community”. In “development and elaboration of modern subject”, dissertation clarifies Nancy’s understanding of modern subject: Nancy explicates the self-completion of subject and the political effectuation of the idea of subject. Based on the self-fulfillment of community, Nancy explains totalitarianism that caused historical and social disaster in the 20th century. In “archi-originary condition of deconstruction”, dissertation clarifies Nancy’s discussion of deconstructive thought. Nancy explores the abandonment of Being and illustrates the finitude and différance of Being. Nancy replaces the truth of Being with the sense of Being and designates the sense of Being as the origin of deconstruction. Existence and world grounded in the sense of Being which exposes existence outside and spaces the openness of world. In “deconstruction of subject and community”, dissertation clarifies Nancy’s strategy and operation of deconstruction. Nancy opposes writing to self-completion and interrupts the self-completion of subject through writing. Writing produces the worklessness that spaces the subject. Writing repeats sense, begins sense anew and happens as the event of sense. Nancy emphasizes the importance of being-with that shares the nothing of Being. Being-with is not a work and resists the self-fulfillment of community. Being-with gathers all existences that are without essence, exposes the otherness of every existence and constitutes the community of others.
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描述 博士
國立政治大學
哲學研究所
92154504
99
資料來源 http://thesis.lib.nccu.edu.tw/record/#G0921545042
資料類型 thesis
dc.contributor.advisor 黃冠閔zh_TW
dc.contributor.author (作者) 魏建國zh_TW
dc.creator (作者) 魏建國zh_TW
dc.date (日期) 2010en_US
dc.date.accessioned 17-四月-2012 09:14:17 (UTC+8)-
dc.date.available 17-四月-2012 09:14:17 (UTC+8)-
dc.date.issued (上傳時間) 17-四月-2012 09:14:17 (UTC+8)-
dc.identifier (其他 識別碼) G0921545042en_US
dc.identifier.uri (URI) http://nccur.lib.nccu.edu.tw/handle/140.119/52759-
dc.description (描述) 博士zh_TW
dc.description (描述) 國立政治大學zh_TW
dc.description (描述) 哲學研究所zh_TW
dc.description (描述) 92154504zh_TW
dc.description (描述) 99zh_TW
dc.description.abstract (摘要) 本論文說明儂希對現代主體形上學的解構，並將之區分為「現代主體的發展與闡述」、「解構的起始-根源條件」、「主體以及共同體的解構」三個主題。在「現代主體的發展與闡述」中，本論文澄清儂希對現代主體的理解：儂希闡述了主體的自我完成，並進一步說明主體觀念在政治上的貫徹執行。儂希根據共同體的自我實現來解釋集權主義，以及它在20世紀造成的歷史與社會災難。在「解構的起始-根源條件」中，本論文澄清儂希對解構思想的探討。儂希探索了存有的離棄狀態，詳述了存有的有限性與延異。儂希以存有的意義來取代存有的真理，並以存有意義來作為解構的根源。實存與世界奠立在存有意義之中，後者將實存向外暴露以及敞開了世界的開放性。在「主體以及共同體的解構」中，本論文澄清儂希的解構策略與運作。儂希將書寫與自我完成對立起來，藉由書寫來干擾主體的自我完成。書寫產生了無作品性，並以無作品性敞開了主體。書寫重複了意義，它讓意義重新開始，並發生成為意義事件。儂希強調共在的重要性，共在分享了存有的虛無，它不是作品，它抵抗著共同體的自我實現。共在聚集著無本質的所有實存，它暴露出每個實存的它者性，並構成了它者的共同體。zh_TW
dc.description.abstract (摘要) This dissertation discusses Nancy’s deconstruction of modern metaphysics of subject and divides into three themes which are “development and elaboration of modern subject”, “archi-originary condition of deconstruction” and “deconstruction of subject and community”. In “development and elaboration of modern subject”, dissertation clarifies Nancy’s understanding of modern subject: Nancy explicates the self-completion of subject and the political effectuation of the idea of subject. Based on the self-fulfillment of community, Nancy explains totalitarianism that caused historical and social disaster in the 20th century. In “archi-originary condition of deconstruction”, dissertation clarifies Nancy’s discussion of deconstructive thought. Nancy explores the abandonment of Being and illustrates the finitude and différance of Being. Nancy replaces the truth of Being with the sense of Being and designates the sense of Being as the origin of deconstruction. Existence and world grounded in the sense of Being which exposes existence outside and spaces the openness of world. In “deconstruction of subject and community”, dissertation clarifies Nancy’s strategy and operation of deconstruction. Nancy opposes writing to self-completion and interrupts the self-completion of subject through writing. Writing produces the worklessness that spaces the subject. Writing repeats sense, begins sense anew and happens as the event of sense. Nancy emphasizes the importance of being-with that shares the nothing of Being. Being-with is not a work and resists the self-fulfillment of community. Being-with gathers all existences that are without essence, exposes the otherness of every existence and constitutes the community of others.en_US
dc.description.tableofcontents P.1 導論
P.1 一、問題意識
P.4 二、問題陳述：表象、系統與自我生產
P.14 三、各章概述

P.18 第一章 儂希思想概述與本論文相關主題
P.18 第一節、儂希生平與重要著作
P.20 第二節、儂希思想簡介
P.31 第三節、本論文相關主題

P.45 第二章 現代主體形上學的開端與建立
P.45 第一節、思想、表象與再現
P.51 第二節、表象與主體
P.55 第三節、我思與我在

P.63 第三章 現代主體的發展與闡述(1)：主體與計劃
P.63 第一節、意義意志與指意
P.69 第二節、意義缺席
P.73 第三節、指意計劃與自我完成
P.77 第四節、否定的否定
P.83 第五節、主體的形象

P.90 第四章 現代主體的發展與闡述(2)：共同體的無限自我實現
P.90 第一節、內在主義
P.96 第二節、死亡的共同體
P.103 第三節、死亡作品

P.109 第五章 解構的起始-根源條件(1)：由存有的真理到存有的意義
P.109 第一節、追憶性思維
P.113 第二節、聚集性發送
P.117 第三節、存有的有限性
P.122 第四節、存有的延異
P.126 第五節、存有的慷慨
P.131 第六節、有限思維

P.138 第六章 解構的起始-根源條件(2)：實存與世界
P.139 第一節、此有的自立
一、本真性與非本真性
二、自我佔有的籌劃
P.147 第二節、存有與實存
一、存有的奉獻
二、實存的決定與實存的奉獻
P.156 第三節、世界的意義
一、實存的抵抗
二、向世存有

P.164 第七章 主體的解構：書寫與意義
P.164 第一節、跡、線條與有限呈現
P.168 第二節、書寫與外刻
P.172 第三節、外刻與死亡
P.176 第四節、無作品性與意義

P.182 第八章 共同體的解構：共在、共實存與它者
P.182 第一節、共在
P.187 第二節、共實存
P.190 第三節、共同體與無作品性
P.195 第四節、它者共同體

P.201 結論
P.201 一、儂希的貢獻
P.202 二、研究限制與展望

P.209 附錄：儂希著作年表
P.222 參考書目		zh_TW
dc.language.iso en_US-
dc.source.uri (資料來源) http://thesis.lib.nccu.edu.tw/record/#G0921545042en_US
dc.subject (關鍵詞) 儂希zh_TW
dc.subject (關鍵詞) 解構zh_TW
dc.subject (關鍵詞) 現代主體形上學zh_TW
dc.subject (關鍵詞) 存有意義zh_TW
dc.subject (關鍵詞) 實存zh_TW
dc.subject (關鍵詞) 共在zh_TW
dc.subject (關鍵詞) Jean-Luc Nancyen_US
dc.subject (關鍵詞) deconstructionen_US
dc.subject (關鍵詞) modern metaphysics of subjecten_US
dc.subject (關鍵詞) sense of beingen_US
dc.subject (關鍵詞) existenceen_US
dc.subject (關鍵詞) being-withen_US
dc.title (題名) Nancy與現代主體形上學之解構zh_TW
dc.title (題名) Nancy and deconstruction of modern metaphysics of subjecten_US
dc.type (資料類型) thesisen
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dc.relation.reference (參考文獻) Lacoue-Labarthe, Philippe and Jean-Luc Nancy (1988). The Literary Absolute: The Theory of Literature in German Romanticism (Philip Barnard and Cheryl Lester, Trans.). State University of New York Press.zh_TW
dc.relation.reference (參考文獻) Lacoue-Labarthe, Philippe and Jean-Luc Nancy (1990). “The Nazi Myth,” in Critical Inquiry, 16: 2(winter), pp.291-312.zh_TW
dc.relation.reference (參考文獻) Lacoue-Labarthe, Philippe and Jean-Luc Nancy (1992). The Title of the Letter: A Reading of Lacan (François Raffoul and David Pettigrew, Trans.). Albany: State University of New York Press.zh_TW
dc.relation.reference (參考文獻) Lacoue-Labarthe, Philippe and Jean-Luc Nancy (1997). Retreating the Political (Simon Sparks, Ed.). London; New York: Routledge.zh_TW
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