| dc.contributor.advisor | 蔡美麗 | zh_TW |
| dc.contributor.author (作者) | 李元碩 | zh_TW |
| dc.contributor.author (作者) | Li, Yuan Shuo | en_US |
| dc.creator (作者) | 李元碩 | zh_TW |
| dc.creator (作者) | Li, Yuan Shuo | en_US |
| dc.date (日期) | 2011 | en_US |
| dc.date.accessioned | 17-四月-2012 09:14:20 (UTC+8) | - |
| dc.date.available | 17-四月-2012 09:14:20 (UTC+8) | - |
| dc.date.issued (上傳時間) | 17-四月-2012 09:14:20 (UTC+8) | - |
| dc.identifier (其他 識別碼) | G0951540131 | en_US |
| dc.identifier.uri (URI) | http://nccur.lib.nccu.edu.tw/handle/140.119/52762 | - |
| dc.description (描述) | 碩士 | zh_TW |
| dc.description (描述) | 國立政治大學 | zh_TW |
| dc.description (描述) | 哲學研究所 | zh_TW |
| dc.description (描述) | 95154013 | zh_TW |
| dc.description (描述) | 100 | zh_TW |
| dc.description.abstract (摘要) | 馬庫色 (Herbert Marcuse) 在《愛欲與文明》(Eros and Civilization) 一書中，引用康德 (Immanuel Kant) 《判斷力批判》(Critique of the Power of Judgment) 的第一部分〈審美判斷力批判〉(“Critique of the Aesthetic Power of Judgment”) 所提出之美學概念作為非壓抑性新文明的準繩。不過，馬庫色對美學概念的引用十分簡單扼要，本論文將從解析《愛欲與文明》一書對壓抑性文明的省思，以及闡述康德的美學概念著手，試圖探討美學概念在新型態文明願景中之作用為何、其落實可能性與應用的難處。 本論文除前言與結語，共分四章：第一章為導論；第二章循《愛欲與文明》之理論脈絡，以佛洛伊德 (Sigmund Freud) 的文明觀及馬克思 (Karl Marx) 的異化 (alienation) 概念為理論背景，帶出馬庫色所認為的宰制性文明及其顛覆的可能性；第三章闡述作為理想文明指導原則的康德與席勒 (Friedrich Schiller) 的美學概念；第四章先提要馬庫色所認為的非壓抑性文明，以及新感性 (the new sensibility) 發揮希望與顛覆力量的藝術領域，再行探討康德美學概念與愛欲 (eros) 得以自由抒發的理想生命型態之間的關係，並試圖討論美學概念的應用問題。文末，以結語總結以上研究工作。 | zh_TW |
| dc.description.tableofcontents | 前 言 1第一章 導論 31. 研究要旨 32. 研究理路與章節提要 4第二章 文明的壓抑 91. 佛洛伊德論文明 91.1 快樂原則與現實原則 91.2 自我、本我與超我 101.3 愛欲及死亡本能，與文明的發展 111.4 夢與幻想 132. 人的異化 153. 宰制的邏輯 193.1 自然世界之解魅 203.2 宰制的單面向邏輯 214.《愛欲與文明》的文明觀 234.1 操作原則與額外壓抑 244.2 受宰制的愛欲 254.3 顛覆的契機 26第三章 康德的美學概念 311. 反思判斷力 312. 鑑賞判斷的分析 332.1 質的面向 342.2 量的面向 352.3 關係的面向 362.4 模態的面向 372.5 小結 383. 鑑賞與創作 383.1 鑑賞 393.2 美的藝術 413.3 創作 434. 席勒的《美感教育書簡》 47第四章 非壓抑性文明 511. 非壓抑性文明 511.1 美的現實原則 511.2 愛欲的回歸 531.3 新的感性 552. 康德美學概念之作用 592.1 與自然世界的和解 592.2 自由的生命情調 622.3 對世界的共通感受 643. 美學概念的展望 663.1 落實的可能性 673.2 應用之難處 69結 語 73參考書目 751. 馬庫色、康德、佛洛伊德及席勒著作 752. 相關研究著作 76 | zh_TW |
| dc.language.iso | en_US | - |
| dc.source.uri (資料來源) | http://thesis.lib.nccu.edu.tw/record/#G0951540131 | en_US |
| dc.subject (關鍵詞) | 壓抑性文明 | zh_TW |
| dc.subject (關鍵詞) | 無目的的合目的性 | zh_TW |
| dc.subject (關鍵詞) | 無法則的合法則性 | zh_TW |
| dc.subject (關鍵詞) | 共通感 | zh_TW |
| dc.subject (關鍵詞) | 新感性 | zh_TW |
| dc.subject (關鍵詞) | repressive civilization | en_US |
| dc.subject (關鍵詞) | purposiveness without purpose | en_US |
| dc.subject (關鍵詞) | lawfulness without law | en_US |
| dc.subject (關鍵詞) | common sense | en_US |
| dc.subject (關鍵詞) | the new sensibility | en_US |
| dc.title (題名) | 馬庫色《愛欲與文明》一書中
康德美感概念之探討 | zh_TW |
| dc.title (題名) | The Concepts of Kant`s Aesthetics in Marcuse`s "Eros and Civilization" | en_US |
| dc.type (資料類型) | thesis | en |
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