| dc.contributor | 哲學系 | en_US |
| dc.creator (作者) | 林遠澤 | zh_TW |
| dc.creator (作者) | Lin,Yuan-Tse | en_US |
| dc.date (日期) | 2013.03 | en_US |
| dc.date.accessioned | 3-十二月-2013 14:51:04 (UTC+8) | - |
| dc.date.available | 3-十二月-2013 14:51:04 (UTC+8) | - |
| dc.date.issued (上傳時間) | 3-十二月-2013 14:51:04 (UTC+8) | - |
| dc.identifier.uri (URI) | http://nccur.lib.nccu.edu.tw/handle/140.119/62065 | - |
| dc.description.abstract (摘要) | 本文將透過儒家禮治與西方民主法治國理念的對比，指出儒家係基於關懷倫理的道德差等性與忠恕之道的可普遍化判斷，而以人倫差等、平天下的世界主義與團結和諧的社會整合，做為其政治哲學的核心理念。透過對於孔子正名論的溝通理論解讀，本文也將指出，儒家對於政治正當性的倫常奠基，實即透過禮治的社會立憲，將客觀規範的共識建構過程，建立在言行舉止的道德文法表達中。 | - |
| dc.description.abstract (摘要) | This paper illustrates the core concepts of Confucian political philosophy by comparing Confucius`s idea of the rule of the rites with the Western concept of a democratic state under the rule of law. Interpreting Confucius`s doctrine of the rectification of names as a theory of communicative action, the author explores the foundation of Confucian political legitimacy in the order of human relationships, viewed in this paper as being the moral grammar of a form of social constitutionalism. This interpretation allows us to explain how Confucius justifies political legitimacy in a ritual society. | - |
| dc.format.extent | 4057590 bytes | - |
| dc.format.mimetype | application/pdf | - |
| dc.language.iso | en_US | - |
| dc.relation (關聯) | 漢學研究, 31(1),255-284 | en_US |
| dc.subject (關鍵詞) | 儒家 ; 孔子 ; 荀子 ; 禮治 ; 正名 | en_US |
| dc.subject (關鍵詞) | Confucian ; Confucius ; Xunzi 荀子 ; rule of the rites ; rectification of names | en_US |
| dc.title (題名) | 禮治與正名－論儒家對於政治正當性之倫常奠基的道德文法學構想 | zh_TW |
| dc.title.alternative (其他題名) | The Rule of the Rites and the Doctrine of the Rectification of Names: The Moral Grammar of Confucian Political Legitimacy Based on the Order of Human Relationships | en_US |
| dc.type (資料類型) | article | en |
