| 2023-03 |
治病、強身與改造國民性——蔣維喬靜坐法與民初的身體實驗 |
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| 2021-10 |
食物、藥物與穢物——明代胎盤的物質文化史考察 |
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| 2017-09 |
From Human Being to Drug: Discourses on the Human Body and the Making of Human Drugs in the “Man Division” of Bencao Gangmu (1596) |
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| 2016-12 |
「診斷」徐渭：晚明社會對於狂與病的多元理解 |
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| 2016-09 |
Food, Witch-craft, and Gu Poisoning: Changing Images of Tiaosheng Magic during the Song, Yuan, and Ming |
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| 2014.03 |
情志過極，非藥可癒——試論金元明清的「以情勝情」療法 |
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| 2012.12 |
Visual representation and oral transmission of yangsheng techniques in Ming china |
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| 2011-06 |
Between Passion and Repression: Medical Views of Demon Dreams, Demonic Fetuses, and Female Sexual Madness in Late Imperial China, |
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| 2010-12 |
在夢寐之間：中國古典醫學對於「夢與鬼交」與女性情欲的構想 |
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| 2010-08 |
醫療史研究在台灣(1990-2010)──兼論其與「新史學」的關係 |
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| 2008-12 |
Nourishing life, cultivation and material culture in the late Ming: some thoughts on Zhunsheng bajian遵生八牋 (Eight Discourses on Respecting Life, 1591) |
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| 2008-11 |
當病人見到鬼：試論明清醫者對於“邪祟”的態度 |
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| 2008-11 |
當病人見到鬼：試論明清醫者對於「邪祟」的態度 |
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pdf(2438) |
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| 2004-04 |
Review: Elisabeth Hsu (ed.) Innovation in Chinese Medicine Needham Research Institute Series No. 3 Cambridge University Press 2001 |
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| 2003-08 |
中國醫學史中的「癲」與「癇」：一種或多種疾病的類型？ |
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