| 2022-08 |
書寫女性聖徒：以《辛克萊蒂卡傳》為例 |
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| 2020-05 |
第四世紀沙漠教父伊瓦格魯斯論了無偏情 |
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| 2019-12 |
第四世紀沙漠教父伊瓦格魯斯的靈性教育 |
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| 2018-12 |
沙漠教父伊瓦格魯斯之苦修思想中的身體觀 |
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| 2018-09 |
評介《走一趟身體的朝聖之旅》 |
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pdf(199) |
| 2016-06 |
Living with the Risen Christ: Reading Rom 6:8-11 in Light of Paul`s Christ Mysticism |
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web page(585) |
| 2015-03 |
第四世紀敘利亞基督宗教的獨身修行 |
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| 2014.06 |
異常，抑或自主？獨身女性瑟克拉故事的社會文化意義 |
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| 2014.05 |
使徒保羅論哥林多教會中的婚姻與獨身議題 |
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| 2013-04 |
Reconsidering Pauline Juxtaposition of Indicative and Imperative (Rom 6:1-14) in Light of Pauline Apocalypticism |
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pdf(1370) |
| 2012-12 |
‘Baptized into His Death’ (Rom 6:3) and ‘Clothed with Christ’ (Gal 3:27): The Soteriological Meaning of Baptism in Light of Pauline Apocalyptic |
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web page(1045)pdf(912) |
| 2012 |
Baptized into his death |
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| 2012 |
Baptized into his death |
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| 2009 |
Some Observations on the Use of the Future in Rom 6,5.8 |
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| 2009 |
Transformation through the Divine Glory in Christ’s Death and Resurrection: Rom 6:5 and Phil 3:10,21 in Light of Pauline Mysticism |
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| 2008 |
Review: L. Ann Jervis, At the Heart of the Gospel: Suffering in the Earliest Christian Message |
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| 2006-12 |
Kenosis in the Letter of Paul to the Philippians: The Way of the Suffering Philippian Community to Salvation |
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