| 1996 |
覺悟與救恩—佛教與基督宗教的交談（之一） |
沈清松 |
conference |
|
| 1997-09 |
海德格對科學最終基礎之探究 |
汪文聖 |
conference |
pdf(1520) |
| 1997 |
Affectivity as a Mode of Existence-In Memory of Chales Fu |
沈清松 |
conference |
|
| 1997 |
Strangification,Rationality and Reasonableness |
沈清松 |
conference |
|
| 1997 |
國民的宗教認知與宗教的社會參與 |
沈清松 |
conference |
|
| 1997 |
Representation,Dialogue and Body-Some Philosophical Reflection on Mysticism |
沈清松 |
conference |
|
| 1997 |
論心靈與自然的關係之重建 |
沈清松 |
conference |
|
| 1997 |
表象、交談與身體—密契論的幾個哲學問題 |
沈清松 |
conference |
|
| 1997 |
Theory of Optimal Harmony in Confucianism and Taoism-An Interpretation of the Ontology of Relation in Chinese Philosophy |
沈清松 |
conference |
|
| 1997 |
Contrasting Chinese Traditional Science with Western Modern Science |
沈清松 |
conference |
|
| 1999 |
儒學與自由主義人觀的對比 |
何信全 |
conference |
|
| 1995-04 |
儒學與現代民主的融通--牟宗三政治哲學探析 |
何信全 |
conference |
|
| 1994 |
在傳統中探尋自由民主的根源─徐復觀對儒家政治哲學之新詮釋 |
何信全 |
conference |
|
| 1998-11 |
歷史、歷史意識與實效歷史：論高達美哲學詮釋學中的『歷史性』概念 |
張鼎國 |
conference |
|
| 1996 |
胡塞爾意向性的新舊釋與其意涵 |
蔡錚雲 |
conference |
|
| 1997-06 |
論自殺 |
彭文林 |
conference |
|
| 1996-04 |
蘇格拉底式的治療與尼采式的治療 |
彭文林 |
conference |
|
| 1996-01 |
《肇論．不真空論》釋義 |
彭文林 |
conference |
|
| 1997-03 |
Enlightenment and Salvation-A Dialogue Between Buddhism and Christianity |
沈清松 |
conference |
|
| 1997-06 |
『書寫誌異』與『詮釋求通』—追究一場南轅北轍的哲學對話 |
張鼎國 |
conference |
|
| 1996-05 |
理解、詮釋與對話--從哲學詮釋學的實踐觀點論多元主義 |
張鼎國 |
conference |
|
| 1996-04 |
義理詮釋、自我理解與文化診療 |
張鼎國 |
conference |
|
| 1997 |
現代儒家的佛教詮釋—以熊十力與牟宗三為例 |
林鎮國 |
conference |
|
| 1997-03 |
校勘段玉裁《說文解字注》芻議 |
王書輝 |
conference |
|
| 1997-03 |
校勘段玉裁《說文解字注》芻議 |
王書輝 |
conference |
|
