Please use this identifier to cite or link to this item:
https://ah.lib.nccu.edu.tw/handle/140.119/102267
DC Field | Value | Language |
---|---|---|
dc.contributor | 中文系 | |
dc.creator | 陳飛龍 | zh_TW |
dc.creator | Chen, Fei-Long | |
dc.date | 1982-05 | |
dc.date.accessioned | 2016-09-26T02:52:40Z | - |
dc.date.available | 2016-09-26T02:52:40Z | - |
dc.date.issued | 2016-09-26T02:52:40Z | - |
dc.identifier.uri | http://nccur.lib.nccu.edu.tw/handle/140.119/102267 | - |
dc.description.abstract | 「禮」為儒學重心、傳統文化之精髓,故我國素稱「禮義之邦」。然則「禮」之意為何?而其演變又如何?茲編首由文字結構,言「禮」之起源。再就說文及古籍所載,詳述「禮」之意義。復分:甲、禮儀以名位為依歸;乙、禮為處理政事之常軌;丙、禮為個人日常生活之規範;丁、禮之主要精神--敬、讓、恭、儉。用以詳述「禮」之演變。蓋生民之初,「禮」固為宗教祭祀之崇拜儀式,寖漸為人群之生活範疇,由外及內,根深蒂固,其功效與法典已無所軒輊矣。 | |
dc.format.extent | 2131963 bytes | - |
dc.format.mimetype | application/pdf | - |
dc.relation | 國立政治大學學報, 45, 11-34 | |
dc.title | 釋禮 | zh_TW |
dc.title.alternative | Interpretation of Lie | |
dc.type | article | |
item.grantfulltext | open | - |
item.fulltext | With Fulltext | - |
item.openairetype | article | - |
item.openairecristype | http://purl.org/coar/resource_type/c_18cf | - |
item.cerifentitytype | Publications | - |
Appears in Collections: | 期刊論文 |
Files in This Item:
File | Description | Size | Format | |
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45-11-34.pdf | 2.08 MB | Adobe PDF2 | View/Open |
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