| 2009-06 |
「～がたい」的語意特殊化－包含「～がたい」與と中文「難以～」的對應－ |
SHU-CHIN WANG、SHU-CHIN WANG |
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pdf(390) |
| 2018 |
顏色多義詞：「黑／烏」與「白」在臺灣華語、臺灣客語以及臺灣閩南語之分析 |
Lai, Huei-ling、Chung, Siaw-Fung |
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pdf(389) |
| 2012-04 |
Application of data envelopment analysis on the indicators contributing to learning and teaching performance |
Huang, Shio-Ling、Lee, Chia-Chi、Lin, Tyrone T. |
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pdf(445) |
| 2017-04 |
立法院第9屆第3會期司法及法制委員會「公務人員退休撫卹法草案」公聽會意見書 |
MING-CHENG KUO |
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web page(544) |
| 2017-05 |
貫徹三代契約─勞動世代、退休世代與未來世代三贏的策略 |
MING-CHENG KUO |
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| 2016-09 |
一夫一妻是伊斯蘭社會的精神 |
HUEY-TSYR JENG |
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| 2017-02 |
川普羽翼下的阿拉伯世界 |
HUEY-TSYR JENG |
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| 2016-12 |
何不做一天身障者的義工 |
HUEY-TSYR JENG |
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| 2017-09 |
兩種孤獨 |
HUEY-TSYR JENG |
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| 2017-01 |
阿拉伯人何去何從？ |
HUEY-TSYR JENG |
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web page(545) |
| 2016-11 |
阿拉伯人眼中的「美女」 |
HUEY-TSYR JENG |
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web page(624) |
| 2017-04 |
阿拉伯世界新民族主義的崛起 |
HUEY-TSYR JENG |
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| 2016-08 |
建設另一個自由的「我」 |
HUEY-TSYR JENG |
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| 2017-04 |
政治不顧法理 世界亂象根源 |
HUEY-TSYR JENG |
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| 2017-06 |
活下去 何妨？ |
HUEY-TSYR JENG |
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| 2017-09 |
看見伊斯蘭教義「簡樸、靈活與理性」的真實面 |
HUEY-TSYR JENG |
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| 2017-07 |
效忠儀式 |
HUEY-TSYR JENG |
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| 2017-05 |
高跟鞋 |
HUEY-TSYR JENG |
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| 2017-03 |
穆斯林的情人節 |
HUEY-TSYR JENG |
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| 2013-03 |
Perspective to ("External" of) language in the medieval Zen poetics : Disproportionate responding relationship between language and "Mind" |
NATSUO SANTOH |
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pdf(350) |
| 2012-03 |
Wandering Canon : Re-narration about "foundations of Gozan Literature" |
NATSUO SANTOH |
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| 2011-03 |
Who writes poetry? : "décréation", mechanism of "creation" in Zen Poetics of the Middle Ages |
NATSUO SANTOH |
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pdf(256) |
| 2010-02 |
A note on "Kakku" : An im/possibility of a postulate of the methodology in Zen poetics of the middle ages |
NATSUO SANTOH |
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pdf(213) |
| 2008-03 |
What is "the language" in Zen? : Horizon that make the discourse of "Shi-Zen-Ichi-Mi" (poetry is the same as Zen) possible |
NATSUO SANTOH |
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pdf(260) |
| 2005-03 |
What is "the language" in Zen? : Horizon that make the discourse of "Shi-Zen-Ichi-Mi" (poetry is the same as Zen) possible |
NATSUO SANTOH |
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pdf(254) |
