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論西歐宏作品中之挫敗與變容 |
舒卡夏、Katarzyna Stachura |
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| 2013.06 |
論自我書寫中的隱言: 以《阿道夫》為例 |
舒卡夏 |
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| 2013.09 |
韓國觀光公演成功因素之分析—以「JUMP」為例 |
郭秋雯、Kuo, Chiu-Wen |
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| 2010 |
馬來語量詞「Buah」之語料庫研究 |
鍾曉芳、Chung,Siaw-Fong |
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| 2013 |
Investigating Di, Dalam, and Di Dalam `In(side)` in Standard Malaysian Malay Using Corpus Data |
鍾曉芳、Chung,Siaw-Fong |
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| 2013.12 |
關於並存他動詞 |
王淑琴、Wang, Shu-Chin |
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| 2014 |
Conducting verbal reports to study Chinese-speaking English learners`` listening: The use of prompts |
陳彩虹、Yeldham, MICHAEL、Chen, TSAI-HUNG Rainbow |
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| 2012.06 |
German as forced labourers’ language during World War II and in the life after |
陶克思、Thonfeld, Christoph |
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| 2012.09 |
墨西哥的新自由主義政策:加入北美自由貿易協定之觀察 |
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| 2012.07 |
花鼠仔的民族主義：一些有關保釣運動的思考 |
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| 2011.12 |
English-Medium Instruction (EMI) Content-Area Teachers’ Pedagogical Content Knowledge of Scaffoldings: A Vygotskian Perspective |
黃怡萍、Huang, Yi-Ping |
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| 2012.06 |
Design and implementation of English-medium courses in higher |
黃怡萍、Huang, Yi-Ping |
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| 2011-06 |
南韓的民主轉型─以光州事件為分水嶺 |
朱立熙、Rick Chou |
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| 2011.01 |
中日文學中的愛與死--以殉情作品為探討主題 |
徐翔生、Hsu,Hsiang-sheng |
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| 2010.06 |
日本神道與中國思想 |
徐翔生、Hsu,Hsiang-sheng |
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| 2010.12 |
近世日本人的死亡愛情觀--從《曾根崎心中》試論日本人之殉情 |
徐翔生、Hsu,Hsiang-sheng |
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| 2012.06 |
迎接幻想的末世：宮崎駿《紅花坂上的海》共同體記憶的再現. |
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| 2012.1 |
回想與召喚：九鬼周造《「粹」的構造》與文化國族主義 |
黃錦容 |
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| 2014.03 |
Modal Development of pa3 in Taiwanese Hakka: Grammaticalization and Subjectification |
葉秋杏、賴惠玲、Yeh, Chiou-Shing 、 Lai, Huei-Ling |
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| 2014.03 |
Early Austronesian Historical Voyaging in Monsoon Asia: Heritage and Knowledge for Museum Displays utilizing Texts, Archaeology, Digital Interactive Components, and GIS Approaches |
卜道、Blundell, David 、 Zerneke, Jeanette |
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| 2013.06 |
Being Aware is not Enough: Learning Metaphor and Metonymy through Cognitive-oriented Methods |
陳怡蓁、賴惠玲、Chen, Yi-chen 、 Lai, Huei-ling |
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| 2013.12 |
教會篇章中衣服概念的形象典型（俄文） |
柯瓊鎣 |
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| 2014 |
Of-constructions in the Predicate of demonstrate and show in Academic Discourse. |
鍾曉芳、Chen, Li-yin 、 Chung, Siaw-Fong |
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| 2011.06 |
契訶夫作品中的治療者形象 |
徐孟宜、Schu, Meng-I |
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| 2012.06 |
論羅伯威爾森和優人神鼓的《鄭和1433》中的文化再生 |
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