Please use this identifier to cite or link to this item: https://ah.lib.nccu.edu.tw/handle/140.119/121370
DC FieldValueLanguage
dc.contributor哲學系
dc.creator馬愷之zh_TW
dc.creatorMarchal, Kaien_US
dc.date2018-10
dc.date.accessioned2018-12-12T08:35:39Z-
dc.date.available2018-12-12T08:35:39Z-
dc.date.issued2018-12-12T08:35:39Z-
dc.identifier.urihttp://nccur.lib.nccu.edu.tw/handle/140.119/121370-
dc.description.abstractIn this essay, I argue for a historical‐critical perspective on rationality. In our global age, we in the West need to come to terms with the fact that non‐Western traditions have developed complex forms of practical rationality. I will first give an overview of what I call the “Confucian standards of reasoning.” Secondly, I will explain how the Neo‐Confucian thinker Zhu Xi 朱熹 (1130–1200) has rearticulated the earlier understanding of practical reasoning. Thirdly, I will demonstrate why a comparative perspective may enrich our reasoned engagement with individuals in the Chinese‐speaking world. In developing forms of global reasoning, we should make sure that these are neither parochial nor difference‐blind.en_US
dc.format.extent231127 bytes-
dc.format.mimetypeapplication/pdf-
dc.relationJournal of Chinese Philosophy, Vol.43, No.3-4, pp.1-21
dc.titleAgency, Culture, Modernity: Towards a New Understanding of Confucian Practical Reasoningen_US
dc.typearticle
dc.identifier.doi10.1111/1540-6253.12292
dc.doi.urihttps://doi.org/10.1111/1540-6253.12292
item.cerifentitytypePublications-
item.fulltextWith Fulltext-
item.openairetypearticle-
item.grantfulltextrestricted-
item.openairecristypehttp://purl.org/coar/resource_type/c_18cf-
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