Please use this identifier to cite or link to this item: https://ah.lib.nccu.edu.tw/handle/140.119/16199
DC FieldValueLanguage
dc.creator蔡錚雲zh_TW
dc.creatorTsai, Cheng-Yun-
dc.date1993-03en_US
dc.date.accessioned2008-12-17T06:07:32Z-
dc.date.available2008-12-17T06:07:32Z-
dc.date.issued2008-12-17T06:07:32Z-
dc.identifier.urihttps://nccur.lib.nccu.edu.tw/handle/140.119/16199-
dc.description.abstract互為主體性概念的真諦隱含在對胡塞爾現象學眾多不同,其至對立的詮釋中:有人主此胡塞爾的互為主體性理論只是用來補充其笛卡兒式哲學之不足,另有人認為胡塞爾的超越觀念論卻能藉此跨越觀念論的侷限,進入社會哲學的領域,本文企圖從胡塞爾的現象學哲學中說明其互為主體性的理論,此外,由於胡塞爾認為現象學方法不外是一種形構,我們在此所進行的方式便是一項形構分析-
dc.formatapplication/en_US
dc.languageenen_US
dc.languageen-USen_US
dc.language.isoen_US-
dc.relation國立政治大學學報, 66(上冊), 253-267en_US
dc.titleA Constitutive Analysis of Husserl`s Intersubjectivityen_US
dc.typearticleen
item.fulltextWith Fulltext-
item.cerifentitytypePublications-
item.openairecristypehttp://purl.org/coar/resource_type/c_18cf-
item.grantfulltextopen-
item.openairetypearticle-
item.languageiso639-1en_US-
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期刊論文
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