| dc.creator (作者) | 張書豪 | zh_TW |
| dc.creator (作者) | Chang, Shu-Hao | - |
| dc.date (日期) | 2011-06 | - |
| dc.date.accessioned | 23-May-2016 15:48:36 (UTC+8) | - |
| dc.date.available | 23-May-2016 15:48:36 (UTC+8) | - |
| dc.date.issued (上傳時間) | 23-May-2016 15:48:36 (UTC+8) | - |
| dc.identifier.uri (URI) | http://nccur.lib.nccu.edu.tw/handle/140.119/96900 | - |
| dc.description.abstract (摘要) | 本文藉由探討《漢書‧韋玄成傳》的廟制奏議，辨析鄭玄、王肅廟數主張的義理內涵與理論源流。得知王肅的「九廟」說，完全沿襲劉歆禮說；至於鄭玄的「七廟」說，其中「四親廟」實承自永光4年韋玄成的奏疏，而「祖考廟」、「二祧」的定義，則從於劉歆「祖廟」、「宗廟」的分判。再由奏議反映的學術形式觀察，鄭、王兩說僵持不休的癥結，在於雙方論證效力、文獻根據相對等同的狀況下，並沒有任何機制能夠判定，究竟何種詮釋才是真正的周代禮制。而劉歆為了補葺天子禮節的散佚，不惜割裂經傳文字以創發禮例的治學方法，非但挑起許多禮制爭議，亦揭開今、古文經學分裂的序幕。 | - |
| dc.description.abstract (摘要) | This article analyzes the theory of the system of the ancestral temple number of Zheng-Xuan (鄭玄) and Wang-Su (王肅) from the palace memorials in Han-Shu (漢書). We know Wang-Su’s hypothesis of Nine Ancestral Temples follows Liu-xin’s (劉歆) etiquette learning, and Zheng-Xuan’s hypothesis of Seven Ancestral Temples follows Wei-Xuan-Cheng’s (韋玄成) and Liu-xin’s etiquette learnings. The article reveals the cause of the arguments between Zheng-Xuan and Wang-Su is that we cannot determine which one is right or wrong in the academic background of Han Dynasty. However, Liu-xin finds a new research method in order to fill the vacancies of the emporers’ etiquette. On the contrary, his behavior provokes the etiquette argument and the cleavage in Confucian classics. | - |
| dc.format.extent | 2920109 bytes | - |
| dc.format.mimetype | application/pdf | - |
| dc.relation (關聯) | 政大中文學報, 15, 169-196 | - |
| dc.relation (關聯) | Bulletin of the Department of Chinese Literature National Chengchi University | - |
| dc.subject (關鍵詞) | 宗廟; 韋玄成; 劉歆; 鄭玄; 王肅 | - |
| dc.subject (關鍵詞) | ancestral temple; Wei-Xuan-Cheng; Liu-Xin; Zheng-Xuan; Wang-Su | - |
| dc.title (題名) | 從奏議到經義──西漢晚期廟數之爭析論 | zh_TW |
| dc.title.alternative (其他題名) | A Study of the Ancestral Temple Number in the Late Western Han Dynasty | - |
| dc.type (資料類型) | article | - |
