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題名 論莊子外王思想中的「道」、「命」關係
其他題名 Tao and Destiny in Zuangzi`s Thought of Practicing Virtuous Deeds
作者 吳肇嘉
Wu, Zhao-jia
關鍵詞 命; 德性; 莊子; 內聖外王; 德福一致
destiny; virtues; Zhuangzi; having the virtues of a sage and practicing virtuous deeds; blessings corresponding with virtues
日期 2012-12
上傳時間 23-May-2016 16:00:06 (UTC+8)
摘要 在《莊子》文本中,客觀世界的圓滿程度,被表述為能夠全幅地回應於實踐者的付出。〈人間世〉說:「夫徇耳目內通而外於心知,鬼神將來舍,而況人乎!」「外於心知」的實踐連鬼神都受到感通,似乎工夫對於外王作用是可以全面保證的。相較於儒家「求之有道,得之有命」的「道、命分離」觀念,莊子說法更表現出一種絕對性,讓德性的發用必然地聯繫了圓滿的實現。對此絕對性若深加推究,將發現其中蘊含著對「德福一致」的強烈信念,這個信念,成為莊子工夫論述的核心根據。本文的主要工作,即在於從《莊子》的外王論述中分析出此一特殊性格,並將之與儒家外王理論作對照,以凸顯莊子思想中「德福一致」的信念之存在。相信此信念之發掘,有助於從存有論的層次認識道家思想的本質,並瞭解其與儒家之道的根本差異。
In Zuangzi, the outer world’s completeness is expressed as the full response to one’s deeds. A sentence carrying this idea appears in Chapter 4: if one can probe into his/her inside rather than contemplate with their mind, even ghosts will come and obey, not to mention humans. Compared with the Confucian idea that one has to use appropriate methods to pursue what they want and yet whether he/she can get it depends on his/her destiny, Zhuangzi’s idea seems more universal, closely connecting the power of virtues to complete realization. This universality contains a strong belief that plays as the core basis of Zuangzi’s thought: blessings correspond with virtues. The main goal of this study is to analyze this special quality in Zuangzi’s statement on practicing virtuous deeds and to highlight the existence of the correspondence between blessings and virtues by comparing it with Confucian statements. This investigation will surely help readers to know ontologically the essence of Taoism and the differences between Taoism and Confucianism.
關聯 政大中文學報, 18, 139-168
Bulletin of the Department of Chinese Literature National Chengchi University
資料類型 article
dc.creator (作者) 吳肇嘉zh_TW
dc.creator (作者) Wu, Zhao-jia-
dc.date (日期) 2012-12-
dc.date.accessioned 23-May-2016 16:00:06 (UTC+8)-
dc.date.available 23-May-2016 16:00:06 (UTC+8)-
dc.date.issued (上傳時間) 23-May-2016 16:00:06 (UTC+8)-
dc.identifier.uri (URI) http://nccur.lib.nccu.edu.tw/handle/140.119/96922-
dc.description.abstract (摘要) 在《莊子》文本中,客觀世界的圓滿程度,被表述為能夠全幅地回應於實踐者的付出。〈人間世〉說:「夫徇耳目內通而外於心知,鬼神將來舍,而況人乎!」「外於心知」的實踐連鬼神都受到感通,似乎工夫對於外王作用是可以全面保證的。相較於儒家「求之有道,得之有命」的「道、命分離」觀念,莊子說法更表現出一種絕對性,讓德性的發用必然地聯繫了圓滿的實現。對此絕對性若深加推究,將發現其中蘊含著對「德福一致」的強烈信念,這個信念,成為莊子工夫論述的核心根據。本文的主要工作,即在於從《莊子》的外王論述中分析出此一特殊性格,並將之與儒家外王理論作對照,以凸顯莊子思想中「德福一致」的信念之存在。相信此信念之發掘,有助於從存有論的層次認識道家思想的本質,並瞭解其與儒家之道的根本差異。-
dc.description.abstract (摘要) In Zuangzi, the outer world’s completeness is expressed as the full response to one’s deeds. A sentence carrying this idea appears in Chapter 4: if one can probe into his/her inside rather than contemplate with their mind, even ghosts will come and obey, not to mention humans. Compared with the Confucian idea that one has to use appropriate methods to pursue what they want and yet whether he/she can get it depends on his/her destiny, Zhuangzi’s idea seems more universal, closely connecting the power of virtues to complete realization. This universality contains a strong belief that plays as the core basis of Zuangzi’s thought: blessings correspond with virtues. The main goal of this study is to analyze this special quality in Zuangzi’s statement on practicing virtuous deeds and to highlight the existence of the correspondence between blessings and virtues by comparing it with Confucian statements. This investigation will surely help readers to know ontologically the essence of Taoism and the differences between Taoism and Confucianism.-
dc.format.extent 3313675 bytes-
dc.format.mimetype application/pdf-
dc.relation (關聯) 政大中文學報, 18, 139-168-
dc.relation (關聯) Bulletin of the Department of Chinese Literature National Chengchi University-
dc.subject (關鍵詞) 命; 德性; 莊子; 內聖外王; 德福一致-
dc.subject (關鍵詞) destiny; virtues; Zhuangzi; having the virtues of a sage and practicing virtuous deeds; blessings corresponding with virtues-
dc.title (題名) 論莊子外王思想中的「道」、「命」關係zh_TW
dc.title.alternative (其他題名) Tao and Destiny in Zuangzi`s Thought of Practicing Virtuous Deeds-
dc.type (資料類型) article-