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題名 暴力再探:從班雅明的神聖暴力概念談起
其他題名 Violence Reconsidered: Walter Benjamin’s Divine Violence and Beyond
作者 王瀚陞
Wang, Han-sheng
關鍵詞 班雅明; 暴力的純粹性; 法律暴力; 神聖暴力; 對暴力的批判
divine violence; legal violence; purity of violence; Walter Benjamin
日期 2006-06
上傳時間 10-Sep-2016 13:48:36 (UTC+8)
摘要 在〈對暴力的批判〉一文中,班雅明 (Walter Benjamin) 指出暴力的純粹性對應於人類早期社群所過的純粹生活型態。他認為由於工具理性的介入,暴力純粹性開始消逝;執法暴力 (law-preserving violence) 逐漸取代立法暴力 (law-making violence)。易言之,生動的革命力量逐漸僵化成為法律暴力 (legal violence);暴力因此產生「質變」。藉由提出神聖暴力 (divine violence) 的概念,班雅明不僅抒發其對於純粹生活的烏托邦式想念;他同時也針對暴力的墮落提出指控。 本文擬從班雅明對暴力的批判出發,進一步談論暴力和正義 (justice) 在殖民/後殖民情境與全球化體系中的辯證關係。
In “Critique of Violence,” Walter Benjamin traces the purity of violence back to the natural form of life in ancient communities, where violence is a pure means instead of a means to an end. According to Benjamin, the purity of violence becomes adulterated only when the law-making violence is weakened by the law-preserving violence—that is, when revolutionary forces surrender themselves to a rigid form of legal violence. Utopian as it may be, his conception of divine violence is nevertheless not only a nostalgic recall of a pure form of life, but it also offers a bitter indictment of degraded forms of violence such as modern parliament systems. As well as elucidating Benjamin’s critique of violence, this paper also aims at a further examination of the dialectics of violence and justice in the contexts of (post-)colonialism and globalization.
關聯 外國語文研究, 4, 55-70
Foreign language studies
資料類型 article
dc.creator (作者) 王瀚陞zh_TW
dc.creator (作者) Wang, Han-sheng
dc.date (日期) 2006-06
dc.date.accessioned 10-Sep-2016 13:48:36 (UTC+8)-
dc.date.available 10-Sep-2016 13:48:36 (UTC+8)-
dc.date.issued (上傳時間) 10-Sep-2016 13:48:36 (UTC+8)-
dc.identifier.uri (URI) http://nccur.lib.nccu.edu.tw/handle/140.119/101859-
dc.description.abstract (摘要) 在〈對暴力的批判〉一文中,班雅明 (Walter Benjamin) 指出暴力的純粹性對應於人類早期社群所過的純粹生活型態。他認為由於工具理性的介入,暴力純粹性開始消逝;執法暴力 (law-preserving violence) 逐漸取代立法暴力 (law-making violence)。易言之,生動的革命力量逐漸僵化成為法律暴力 (legal violence);暴力因此產生「質變」。藉由提出神聖暴力 (divine violence) 的概念,班雅明不僅抒發其對於純粹生活的烏托邦式想念;他同時也針對暴力的墮落提出指控。 本文擬從班雅明對暴力的批判出發,進一步談論暴力和正義 (justice) 在殖民/後殖民情境與全球化體系中的辯證關係。
dc.description.abstract (摘要) In “Critique of Violence,” Walter Benjamin traces the purity of violence back to the natural form of life in ancient communities, where violence is a pure means instead of a means to an end. According to Benjamin, the purity of violence becomes adulterated only when the law-making violence is weakened by the law-preserving violence—that is, when revolutionary forces surrender themselves to a rigid form of legal violence. Utopian as it may be, his conception of divine violence is nevertheless not only a nostalgic recall of a pure form of life, but it also offers a bitter indictment of degraded forms of violence such as modern parliament systems. As well as elucidating Benjamin’s critique of violence, this paper also aims at a further examination of the dialectics of violence and justice in the contexts of (post-)colonialism and globalization.
dc.format.extent 78471 bytes-
dc.format.mimetype application/pdf-
dc.relation (關聯) 外國語文研究, 4, 55-70
dc.relation (關聯) Foreign language studies
dc.subject (關鍵詞) 班雅明; 暴力的純粹性; 法律暴力; 神聖暴力; 對暴力的批判
dc.subject (關鍵詞) divine violence; legal violence; purity of violence; Walter Benjamin
dc.title (題名) 暴力再探:從班雅明的神聖暴力概念談起zh_TW
dc.title.alternative (其他題名) Violence Reconsidered: Walter Benjamin’s Divine Violence and Beyond
dc.type (資料類型) article