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題名 「非人會說話嗎?」:台灣的生態政治與動保行動
"Can the Nonhuman Speak?" Eco-politics and the Animal Protection Movement in Taiwan作者 宋芝蘭
Gina, Gina G. Song-Lopez貢獻者 湯京平
Tang, Ching-Ping
宋芝蘭
Gina G. Song-Lopez關鍵詞 動物保護
動物權
Animal Protection
Animal Rights日期 2016 上傳時間 1-Mar-2017 17:34:48 (UTC+8) 摘要 The title of this thesis is a reference to Spivak’s famous essay: Can the Subaltern Speak?2 By introducing the concept of the nonhuman in the context of this question, this action seeks to highlight the characteristic silence surrounding the inclusion of nature and animals in mainstream socio-political discussions. In the East Asian context this rings true due to the relatively limited scholarship on animal advocacy dynamics in the region. Taiwan is one such example where in spite of its increasing visibility and effectiveness, the animal protection movement has received little attention in relation to its growing influence in the eco-political landscape of the country. This thesis examines the emergence of animal protection rationales in Taiwan as an example of a ‘New Social Movement’ (NSM), and explores the mobilization dynamics employed by animal advocacy groups engaged in the transformation of socio-natural relationships. For this purpose, this thesis applies Jürgen Habermas’ ‘system-lifeworld’ framework as advanced in his work on NSMs based on The Theory of Communicative Action. The findings indicate that animal protection consciousness in Taiwan arose from a new area of conflicts in the socio-natural space due to economic industrialization. At the same time, the convergence of Buddhist Modernism and Animal Ethics has resulted in the emergence of distinctive identities based on animal protection, and more recently the spread of veganism in the country. Counter institutions established from these processes of communicative action play a central role in advancing new discourses to address human-nonhuman interests. Therefore, the Animal Protection Movement in Taiwan is an increasingly prominent element in the eco-political landscape of the country. Future inquiry should pay closer attention to such developments in the East Asian context. 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國立政治大學
亞太研究英語碩士學位學程(IMAS)
103926005資料來源 http://thesis.lib.nccu.edu.tw/record/#G1039260051 資料類型 thesis dc.contributor.advisor 湯京平 zh_TW dc.contributor.advisor Tang, Ching-Ping en_US dc.contributor.author (Authors) 宋芝蘭 zh_TW dc.contributor.author (Authors) Gina G. Song-Lopez en_US dc.creator (作者) 宋芝蘭 zh_TW dc.creator (作者) Gina, Gina G. Song-Lopez en_US dc.date (日期) 2016 en_US dc.date.accessioned 1-Mar-2017 17:34:48 (UTC+8) - dc.date.available 1-Mar-2017 17:34:48 (UTC+8) - dc.date.issued (上傳時間) 1-Mar-2017 17:34:48 (UTC+8) - dc.identifier (Other Identifiers) G1039260051 en_US dc.identifier.uri (URI) http://nccur.lib.nccu.edu.tw/handle/140.119/106989 - dc.description (描述) 碩士 zh_TW dc.description (描述) 國立政治大學 zh_TW dc.description (描述) 亞太研究英語碩士學位學程(IMAS) zh_TW dc.description (描述) 103926005 zh_TW dc.description.abstract (摘要) The title of this thesis is a reference to Spivak’s famous essay: Can the Subaltern Speak?2 By introducing the concept of the nonhuman in the context of this question, this action seeks to highlight the characteristic silence surrounding the inclusion of nature and animals in mainstream socio-political discussions. In the East Asian context this rings true due to the relatively limited scholarship on animal advocacy dynamics in the region. Taiwan is one such example where in spite of its increasing visibility and effectiveness, the animal protection movement has received little attention in relation to its growing influence in the eco-political landscape of the country. This thesis examines the emergence of animal protection rationales in Taiwan as an example of a ‘New Social Movement’ (NSM), and explores the mobilization dynamics employed by animal advocacy groups engaged in the transformation of socio-natural relationships. For this purpose, this thesis applies Jürgen Habermas’ ‘system-lifeworld’ framework as advanced in his work on NSMs based on The Theory of Communicative Action. The findings indicate that animal protection consciousness in Taiwan arose from a new area of conflicts in the socio-natural space due to economic industrialization. At the same time, the convergence of Buddhist Modernism and Animal Ethics has resulted in the emergence of distinctive identities based on animal protection, and more recently the spread of veganism in the country. Counter institutions established from these processes of communicative action play a central role in advancing new discourses to address human-nonhuman interests. Therefore, the Animal Protection Movement in Taiwan is an increasingly prominent element in the eco-political landscape of the country. Future inquiry should pay closer attention to such developments in the East Asian context. Here, insights from the case of Taiwan’s animal advocacy provide a relevant starting point. en_US dc.description.tableofcontents 1 Introduction 1 1.1 Political Animals 1 1.2 The Rise of Animal Protection Rationales in Taiwan 2 1.3 Research Purpose and Scope 3 1.3.1 Terminology 5 1.4 Research Questions 7 1.5 Analytical Framework 7 1.5.1 New Social Movements 8 1.6 Chapter Organization 122 Literature Review and Integration 14 2.1 Humans, animals, and spaces 14 2.1.2 Democracy, civil society & new actors 15 2.1.3 Institutionalizing nature 17 2.1.3 Animal ethics & law 18 2.1.4 Animal governance 19 2.2 The Eco-Political Landscape: So where are the animals? 213 Methodology 23 3.1 A Habermasian Immaterial Eco-Centric Cultural Approach 23 3.2 Primary Sources 24 3.2.1 Participant-observation 24 3.2.2 Interviews 25 3.2.3 Social Media Analysis 263.3 Secondary Sources 284 Findings 29 4.1 About Animals: Representing the non-human 29 4.2 Welfare, Kindness, and Rights 30 4.3 “Going Vegan” 33 4.4 A New Social Movement 37 4.4.1 New conflicts 39 4.4.2 Emancipation and resistance 41 4.4.3 Between the system and the life-world 45 5 The Case of Taiwan’s Animal Protection Movement 49 5.1 Advocating for Animals: “Some we love, some we hate, some we eat” 49 5.2 On Cats and Dogs 52 5.2.1 Love/kindness versus welfare/rights 52 5.2.2 The costs of being cute 54 5.2.3 Counter-institutions 56 5.2.4. From communicative action to policy imperatives 58 5.3 Animal Welfare Indicators 606 Conclusion 64 6.1 Contributions, Reflections, and Future Research 66 6.2 Limitations 70References 72Appendix viA Field Notes viA.1 Movie Screening: “Cowspiracy” vi A.2 Demonstration/Awareness Raising Campaign (Weekly activity viiA.3 Vegan ‘Youth’ Convention (Featuring: Dr. Will Tuttle - Vegan speaker) viiiA.4 Animal Rights Week - National Taiwan University ix A.5 Shida Animal Rights Club Talk ixA.6 Animal Ethics Discussion x A.7 Fourth “Taiwan Vegan Frenzy” (Fair) xi B Interviews xiiB.1 Environment and Animal Society of Taiwan (EAST) xii B.2 Taiwan Animal Equality Association (TAEA) xviB.3 Taiwan Society for the Prevention of Cruelty to Animals (TSPCA) xixC Social Media xxivC.1 Facebook Group xxiv C.2 Facebook Pages xxv C.3 LINE Groups xxviiD Miscellaneous xxviiiD.1 NGO - Government Consultation Meeting xxviiiD.2 Speech Transcript xxx zh_TW dc.format.extent 2092103 bytes - dc.format.mimetype application/pdf - dc.source.uri (資料來源) http://thesis.lib.nccu.edu.tw/record/#G1039260051 en_US dc.subject (關鍵詞) 動物保護 zh_TW dc.subject (關鍵詞) 動物權 zh_TW dc.subject (關鍵詞) Animal Protection en_US dc.subject (關鍵詞) Animal Rights en_US dc.title (題名) 「非人會說話嗎?」:台灣的生態政治與動保行動 zh_TW dc.title (題名) "Can the Nonhuman Speak?" 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