| dc.creator (作者) | 蔡芷茵 | zh_TW |
| dc.creator (作者) | 石之瑜 | zh_TW |
| dc.creator (作者) | Tsai, Chih-Yin | en_US |
| dc.creator (作者) | Shih, Chih-Yu | en_US |
| dc.date (日期) | 2016-07 | |
| dc.date.accessioned | 13-Nov-2017 11:43:40 (UTC+8) | - |
| dc.date.available | 13-Nov-2017 11:43:40 (UTC+8) | - |
| dc.date.issued (上傳時間) | 13-Nov-2017 11:43:40 (UTC+8) | - |
| dc.identifier.uri (URI) | http://nccur.lib.nccu.edu.tw/handle/140.119/114640 | - |
| dc.description.abstract (摘要) | 本文考察澳洲學者白杰明近年所開展的中國研究，分析作為其所提倡「後漢學」研究對象的華語語系世界，其間傳承了中文研究與澳洲中國研究內人類學之傳統。白杰明以華語語系世界詮釋多民族與地方組成「中國」之概念。藉著對區域與當代中國研究的批判，多民族與地方的概念獲得擴充，「中國」不再僅是地緣上親近空間的集合或附屬漢族歷史的其他民族，而是跨越國家邊界與民族的開放社群。 | zh_TW |
| dc.description.abstract (摘要) | The article introduces the peculiar and yet critical notion of ＂New Sinology＂ (or post-Sinology in Chinese) promoted by Australian Sinologist Geremie R. Barmé. Such an agenda benefits from Australian intellectual history embedded in an anthropological methodology. Post-Sinology studies anything related to the Sino-sphere and therefore refers to the constant reconstruction of people and sites that constitute China. Its critical potential lies in its determination to preserve open-endedness of the scope of China to transcend any territorial vicinity where the Han and closed-related groups are used to dominating. | en_US |
| dc.format.extent | 976059 bytes | - |
| dc.format.mimetype | application/pdf | - |
| dc.relation (關聯) | 東亞研究, 47(2), 37-72 | zh_TW |
| dc.subject (關鍵詞) | 白杰明 ; 後漢學 ; 澳大利亞中國研究 ; 中國研究 ; 中國 | zh_TW |
| dc.subject (關鍵詞) | Geremie R. Barmé ; New Sinology ; Australian China studies ; China studies ; China | en_US |
| dc.title (題名) | 澳洲學者白杰明的「後漢學」主張及其中國意象 | zh_TW |
| dc.title (題名) | The Perspective of ＂New Sinology＂ and Geremie Barmé`s Studies of China | en_US |
| dc.type (資料類型) | article | |
