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題名 西歐民族主義起源的兩種解釋艾禮.坎度理(Elie Kedourie)與厄尼斯特.蓋爾勒(Ernest Gellner)的觀點分析
Two Interpretations of the Origins of European Nationalism: Elie Kedourie and Ernest Gellner
作者 蔡英文
Tsai, Ying-Wen
貢獻者 問題與研究
關鍵詞 民族自決;民族性;道德自律;西歐現代性;高級文化;鄉邦文化
national self-determination ; higher culture ; German romanticism ; industrial society
日期 1999-05
上傳時間 15-Apr-2019 16:22:09 (UTC+8)
摘要 本文主旨在於闡釋艾禮.坎度理(Elie Kedourie)與厄尼斯特.蓋爾勒(Ernest Gellner)的民族主義論述,這兩位英國國當代的學者,分別以不同的進路闡述民族主義的歷史起源。坎度理透過觀念史的研究途徑解釋康德的道德自律學說,如何在德國的浪漫主義中,被轉化成為民族自決的理論。而蓋爾勒則以社會人類學的進路,闡述民族主義─做為現代主權國家正當性基礎的理念─如何在西方現代性的處境當中被構成。前者說明十九世紀德國知識階層的處境與浪漫主義思潮之交織在構成民族主義上的作用,後者則強調西方啟蒙之高級文化乃是民族主義學說之構成的重要歷史條件。
This essay tries to expound an Kedourie and Gellner`s discourse on Nationalism. Each interprets the origins of European nationalism via a different approach. Roughly speaking, Kedourie singles out Kant as a crucial progenitor of nationalism, arguing that the severely individualist and universalist ethic of Kant, with its stress on individual self-determination, is either the intellectual warrant or the historic cause of the doctrine of national self-determination. Opposed to that interpretation, Gellner emphasizes the cultural demand of western industrial society as the historic case of nationalism. Gellner argues that the modern sovereign state has to integrate political power and culture in its response to the challenge of industrial society; otherwise it would lose its legitimacy. This essay also critiques the viewpoints about the cause of nationalism in each perspective.
關聯 問題與研究, 38(5), 77-102
資料類型 article
dc.contributor 問題與研究-
dc.creator (作者) 蔡英文-
dc.creator (作者) Tsai, Ying-Wen-
dc.date (日期) 1999-05-
dc.date.accessioned 15-Apr-2019 16:22:09 (UTC+8)-
dc.date.available 15-Apr-2019 16:22:09 (UTC+8)-
dc.date.issued (上傳時間) 15-Apr-2019 16:22:09 (UTC+8)-
dc.identifier.uri (URI) http://nccur.lib.nccu.edu.tw/handle/140.119/123016-
dc.description.abstract (摘要) 本文主旨在於闡釋艾禮.坎度理(Elie Kedourie)與厄尼斯特.蓋爾勒(Ernest Gellner)的民族主義論述,這兩位英國國當代的學者,分別以不同的進路闡述民族主義的歷史起源。坎度理透過觀念史的研究途徑解釋康德的道德自律學說,如何在德國的浪漫主義中,被轉化成為民族自決的理論。而蓋爾勒則以社會人類學的進路,闡述民族主義─做為現代主權國家正當性基礎的理念─如何在西方現代性的處境當中被構成。前者說明十九世紀德國知識階層的處境與浪漫主義思潮之交織在構成民族主義上的作用,後者則強調西方啟蒙之高級文化乃是民族主義學說之構成的重要歷史條件。-
dc.description.abstract (摘要) This essay tries to expound an Kedourie and Gellner`s discourse on Nationalism. Each interprets the origins of European nationalism via a different approach. Roughly speaking, Kedourie singles out Kant as a crucial progenitor of nationalism, arguing that the severely individualist and universalist ethic of Kant, with its stress on individual self-determination, is either the intellectual warrant or the historic cause of the doctrine of national self-determination. Opposed to that interpretation, Gellner emphasizes the cultural demand of western industrial society as the historic case of nationalism. Gellner argues that the modern sovereign state has to integrate political power and culture in its response to the challenge of industrial society; otherwise it would lose its legitimacy. This essay also critiques the viewpoints about the cause of nationalism in each perspective.-
dc.format.extent 2066208 bytes-
dc.format.mimetype application/pdf-
dc.relation (關聯) 問題與研究, 38(5), 77-102-
dc.subject (關鍵詞) 民族自決;民族性;道德自律;西歐現代性;高級文化;鄉邦文化-
dc.subject (關鍵詞) national self-determination ; higher culture ; German romanticism ; industrial society-
dc.title (題名) 西歐民族主義起源的兩種解釋艾禮.坎度理(Elie Kedourie)與厄尼斯特.蓋爾勒(Ernest Gellner)的觀點分析-
dc.title (題名) Two Interpretations of the Origins of European Nationalism: Elie Kedourie and Ernest Gellner-
dc.type (資料類型) article-