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題名 勃朗特《簡愛》與路易斯《僧侶》中的歇斯底里、附魔與驅魔
Hysteria, Possession and Exorcism in Brontë’s _Jane Eyre_ and Lewis` _The Monk_作者 陳意雯
Chen, Hawwah Yiwen貢獻者 柯瑞強
Corrigan, John Michael
陳意雯
Chen, Hawwah Yiwen關鍵詞 簡愛
夏洛特勃朗特
僧侶
馬修路易斯
歇斯底里
附魔
驅魔
性別
Jane Eyre
Charlotte Bronte
The Monk
Matthew Lewis
hysteria
possession
exorcism
gender日期 2019 上傳時間 7-Aug-2019 15:43:24 (UTC+8) 摘要 筆者的論文探討夏洛特勃朗特的《簡愛》與馬修路易斯的《僧侶》之中女性歇斯底里、附魔、以及驅魔的建構 (包括字面上與象徵層面性)，並論證兩本小說及其所屬之社會背景中的女性汙名化。第一章聚焦於女性歇斯底里、附魔、驅魔三者的建構是如何在不同歷史情境下成為性別意識形態角力的中心，以及歇斯底里和附魔是如何匯聚於他者化女性及其情慾的層面。第二章則應用了上述的理論框架來檢視在《僧侶》中，「逾矩」的女性是如何被汙衊成需以驅魔來規訓的她者-怪物，並研探究此現象如何於反法國大革命時期的英國社會體現集體焦慮。第三章則將筆者的分析延伸到《簡愛》：首先，維多利亞時期視女性的反叛與女性主義活動為歇斯底里發作，筆者探索此一時期書中兩位女性要角的困境: 柏莎作為歇斯底里患者/附魔者，與簡愛作為歇斯底里的新女性(the New Woman)。接著，筆者研究愛蓮西蘇及芭芭拉克里德兩人的理論如何頌讚歇斯底里患者及附魔者的政治能動性，並討論將兩者的論套用在柏莎及簡愛身上所可能引發的問題，以回應當今女性主義重估歇斯底里患者/附魔者能動性的趨勢。最後，筆者以探討簡愛作為女性主義驅魔師作結，並檢視殖民意識形態如何削弱她的成就。
My thesis explores, literally and metaphorically, the constructs of female hysteria, demonic possession and exorcism in Matthew Lewis’ _The Monk_ and Charlotte Brontë’s _Jane Eyre_, to examine the demonisation of women in the novels and in their social milieux. Chapter One focuses on how the three constructs have been the loci of struggles of gendered ideology throughout history, and how hysteria and possession converge on the plane of the othering of women and female desire. In Chapter Two, I apply such frameworks to _The Monk_ to scrutinise how “transgressive women” are stigmatised as she-monsters that should be disciplined by exorcism, and I study what kinds of collective anxieties this phenomenon embodied in counter-Revolutionary England.Chapter Three extends my analysis to _Jane Eyre_: first, I explore the plights of Bertha as a hysteric/demoniac and Jane as a prototype of hysterical New Woman, in an era when women’s rebellion and (proto-)feminist activities were demonised as hysterical aggression. Second, I study the theories of Hélène Cixous and Barbara Creed, which respectively valourise the politically-enabling potentials of the hysteric and the demoniac. Then I discuss the problematics that will arise when such theories are applied to Jane and Bertha, in response to the trend of feminist re-evaluation of the political values of the hysteric and the demoniac. Lastly, I conclude with the subsection of Jane Eyre as a feminist exorcist against patriarchal demons, and how her success is compromised by colonial ideology, of which she fails to gain a sufficient awareness.參考文獻 Althusser, Louis. On the Reproduction of Capitalism: Ideology and Ideological State Apparatuses. London: Verso, 2014. Print.Baker, Vicky. “The exorcism that turned into murder.” BBC 28. Feb. 2018. Web. Accessed 15 July 2018.Bewell, Alan. Romanticism and Colonial Disease. Baltimore: John Hopkins UP, 1999. Print.The Bible. King James Version. Oxford: Oxford UP, 1998. Print.Bargowski, Dolores. “Moving Media: The Exorcist.” Quest: A Feminist Quarterly 1.1 (1974): 53-57. Print.Brontë, Charlotte. Jane Eyre. Ed. Margaret Smith. New ed. New York: Oxford UP, 2008. Print.Bernstein, Susan D. (1985): “Madam Mope: The Bereaved Child in Brontë’s Jane Eyre.” Child & Youth Services 7.1-2: 117-29. Print.Blakemore, Steven. “Matthew Lewis’s Black Mass: Sexual, Religious Inversion in The Monk.” Studies in the Novel 30.4 (1998): 521-39. Print.Brewer, William D. “Transgendering in Matthew Lewis’s The Monk.” Gothic Studies 6.2 (2004): 192-207. Print.Brofen, Elisabeth. “The Lady Is a Portrait.” Over Her Dead Body: Death, Femininity and the Aesthetic. Manchester: Manchester UP, 1992. Print.Brooks, Peter. “Virtue and Terror: The Monk.” ELH 40.2 1973: 249-263. Print.Caciola, Nancy. Discerning Spirits: Divine and Demonic Possession in the Middle Ages. Ithaca: Cornell UP, 2003. Print.Cixous, Hélène. “The Laugh of the Medusa.” Signs 1.4 (1976): 875-93. Print.Cixous, Hélène, and Catherine Clement. The Newly Born Women. Minneapolis: U of Minnesota P. 1986. Print.Creed, Barbara. “Woman as Possessed Monster: The Exorcist.” The Monstrous Feminine: Film, Feminism, Psychoanalysis. London: Routledge, 1993. Print.Csordas, Thomas J. The Sacred Self: A Cultural Phenomenology of Charismatic Healing. Berkeley: U of California P, 1994. Print.Daly, Mary. Beyond God the Father: Toward a Philosophy of Women’s Liberation. Boston: Beacon P, 1973. Rpt. 1985.---. Gyn/ecology: The Metaethics of Radical Feminism. Boston: Beacon P, 1990. Print.---. The Church and the Second Sex with a New Feminist Post-Christian Introduction. New York: Harper Colophon Books, 1968. Rpt. 1975.Daly, Mary and Jane Caputi. Websters’ First New Intergalactic Wickedary of the English Language. Boston: Beacon P, 1987. Print.DeLamotte. Eugenia C. “Gothic Romance and Women’s Reality in Jane Eyre.” Perils of the Night: A Feminist Study of Nineteenth-century Gothic. 1990. Print.A Dictionary of the Bible. Ed. W.R.F. Browning. Oxford: Oxford UP, 1996. Print.Dunn, James. “Teenager is gang-raped then has her eyes gouged out by her own sister in brutal exorcism ritual ordered by a PASTOR in Argentina.” MailOnline 21 Aug 2015. Web. Accessed 23 July 2015.The Exorcist. William Peter Blatty. Warner Bros., 1973.Franklin, J. Jeffrey. “The Merging of Spiritualities: Jane Eyre as Missionary of Love.”Nineteenth-Century Literature 49.4 (1995): 456-82.Freedgood, Elaine. The Ideas in Things: Fugitive Meaning in the Victorian Novel. Chicago: U of Chicago P, 2006. Print.Freud, Sigmund. Dora: An Analysis of a Case of Hysteria. Ed. Philip Rieff. 1st Touchstone ed. New York: Simon & Schuster, 1997. Print.Geary, Robert F. The Supernatural in Gothic Fiction: Horror, Belief, and Literary Change. Lewiston: Edwin Mellen P, 1992. Print.Gilbert, Sandra and Susan Gubar. The Madwoman in the Attic: The Woman Writer and the Nineteenth-century Literary Imagination. New Haven: Yale UP, 1979. Print.Harper’s Bible Dictionary. 2nd ed. Harper & Row, 1985. Print.Hoeveler, Diane Long. “A Draught of Sweet Poison”: Food, Love, and Wounds in Jane Eyre and Villette.” Essays in Romanticism 7 (1999): 165-89. Print.Hogle, Jerrold E. “The Ghost of the Counterfeit—and the Closet—in The Monk.” Romanticism on the Net 8 (1997): n.p.Huang, Han-yu. Demonic Possession, Disease, the Undead. Taipei: Bookman, 2017. Print.Jones, Wendy. “Stories of Desire in The Monk.” ELH 57.1 (1990): 129-50. Print.Kahane, Claire. Passions of the Voice: Hysteria, Narrative, and the Figure of the Speaking Woman, 1850-1915. Baltimore: Johns Hopkins UP 1995. Print.Kamel, Rose. “‘Before I Was Set Free’: The Creole Wife in Jane Eyre and Wide Sargasso Sea.” The Journal of Narrative Technique 25.1 (1995): 1-22. Print.Kaplan, Cora. Victoriana: Histories, Fictions, Criticism. Edinburgh: Edinburgh UP, 2007. Print.Krotor. “Argentina: horrific rape-exorcism and rousing wheelchair tango.” Daily Kos 22 Aug. 2015.Web, Accessed 23 July 2015.Levack, Brian P. The Devil Within: Possession & Exorcism in the Christian West. New Haven: Yale UP, 2013. Print.Lewis, Charlton T. and Charles Short. A Latin Dictionary. Oxford: Clarendon P, 1879. Perseus Digital Library. Web. 29 Dec. 2016.Lewis, Matthew. The Monk: A Romance. Ed. Howard Anderson. New York: Oxford UP, 2008. Print.Lorde, Audre. “An Open Letter to Mary Daly.” This Bridge Called My Back: Writings by Radical Women of Color. Ed. Cherríe Moraga and Gloria E. Anzaldúa. Kitchen Table: Women of Color P: New York, 1983. Print.Maines, Rachel. The Technology of Orgasm: “Hysteria,” the Vibrator, and Women’s Sexual Satisfaction. Baltimore: Johns Hopkins UP, 1999. Print.Matthews, Susan. “Impurity of Diction: The ‘Harlots Curse’ and Dirty Words.” Blake and Conflict. Eds. Sarah Haggarty and Jon Mee. New York: Palgrave-Macmillan, 2009. Print.Marcus, Jane. “Daughters of Anger/Material Girls: Con/textualizing Feminist Criticism.” Women’s Studies 15 (1988): 281-308. Print.Mazzoni, Cristina. Saint Hysteria: Neurosis, Mysticism, and Gender in European Culture. Ithaca: Cornell UP, 1996. Print.Melvin, Joshua. “French priest ‘raped teachers at exorcisms,’” The Local 10 Apr. 2014. Web. Accessed 17 July 2018.Milbank, Alison. “Bleeding Nuns: A Genealogy of the Female Gothic Grotesque.” Ed. Diana Wallace and Andrew Smith. The Female Gothic: New Directions. Palgrave Macmillan, 2009. Moi, Toril. “Representations of Patriarchy: Sexuality and Epistemology in Freud`s Dora.” In Dora`s Case: Freud-Hysteria-Feminism. Eds. Claire Kahane and Charles Bernheimer. New York: Columbia UP, 1985. Print.Moore, Jane and John Strachan. Key Concepts in Romantic Literature. Houndmills: Palgrave Macmillan, 2010. Print.Myer, Valerie Grosvenor. “Jane Eyre: The Madwoman as Hyena.” Notes and Queries 35.3 (1988): 318. Print.Newman, Barbara. “Possessed by the Spirit: Devout Women, Demoniacs, and the Apostolic Life in the Thirteenth Century.” Speculum 73.3 (1998): 733-70. JSTOR. Web. Accessed 7 Apr. 2017.“‘Obsessed with sex’: French priest charged with rape, torture during exorcisms.” RT 10 Apr. 2014. Web. Accessed 17 July 2018.The Oxford Companion to the Bible. Eds. Bruce M. Metzger and Michael D. Coogan. New York: Oxford UP, 1993. Print.Oxford Latin Dictionary. 2nd ed. Ed. P.G.W. Glare. Oxford: Oxford UP, 2012.Sherwood, Harriet. “‘Like being raped’: three claims of coerced exorcism in the UK.” The Guardian 30 Mar. 2018. Web. Accessed 29 Oct. 2018.---. “Vatican to hold exorcist training course after ‘rise in possessions.’” The Guardian 30 Mar. 2018. Web. Accessed 25 Oct. 2018.Showalter, Elaine. “Hysteria, Feminism, and Gender.” Hysteria Beyond Freud. Sander L. Gilman et al. Berkeley: U of California P, 1993. Berkeley: U of California P, 1993. UCP E-Books Collection. Web. Accessed 8 Dec. 2016.---. A Literature of Their Own: British Women Novelists from Brontë to Lessing. Rev. and expanded ed. London: Princeton UP, 1977. Rpt. London: Virago, 2009.Sluhovsky, Moshe. “A Divine or Demonic Possession? Female Agency and Church Authority in Demonic Possession in Sixteenth-Century France.” Sixteenth Century Journal 27 (1996): n. pag. EBSCO. Web. Accessed 11 July 2015.---. Believe Not Every Spirit: Possession, Mysticism, & Discernment in Early Modern Catholicism. U of Chicago P, 2008. Print.---. Rev. of The Devil Within: Possession & Exorcism in the Christian West, Brian P. Levack. Magic, Ritual & Witchcraft 9.1 (2014): 113-16. Print.Spivak, Gayatri Chakravorty. “Three Women`s Texts and a Critique of Imperialism.” Critical Inquiry 12.1 (1985): 243-61. JSTOR. Web. Accessed 25 Oct. 2012.Thomas, John Christopher. The Devil, Disease and Deliverance: Origins of Illness in the New Testament Thought. Cleveland: CPT P, 2010. Print.Watkins P Daniel. “Social Hierarchy in Matthew Lewis’ The Monk.” Studies in the Novel 18.2 (1986): 115-24. Print.West, Traci C. “The Gift of Arguing with Mary Daly’s White Feminism.” Journal of Feminist Studies in Religion 28.2 (2012): 112-117. Print.Westerlink, Herman. “Demonic possession and the historical construction of melancholy and hysteria.” History of Psychiatry 25.3 (2014): 335–349. Print.Whitlark, James. “Heresy Hunting: The Monk and the French Revolution.” Romanticism on the Net 8 (1997): n.p. 描述 碩士
國立政治大學
英國語文學系
103551007資料來源 http://thesis.lib.nccu.edu.tw/record/#G1035510072 資料類型 thesis dc.contributor.advisor 柯瑞強 zh_TW dc.contributor.advisor Corrigan, John Michael en_US dc.contributor.author (Authors) 陳意雯 zh_TW dc.contributor.author (Authors) Chen, Hawwah Yiwen en_US dc.creator (作者) 陳意雯 zh_TW dc.creator (作者) Chen, Hawwah Yiwen en_US dc.date (日期) 2019 en_US dc.date.accessioned 7-Aug-2019 15:43:24 (UTC+8) - dc.date.available 7-Aug-2019 15:43:24 (UTC+8) - dc.date.issued (上傳時間) 7-Aug-2019 15:43:24 (UTC+8) - dc.identifier (Other Identifiers) G1035510072 en_US dc.identifier.uri (URI) http://nccur.lib.nccu.edu.tw/handle/140.119/124622 - dc.description (描述) 碩士 zh_TW dc.description (描述) 國立政治大學 zh_TW dc.description (描述) 英國語文學系 zh_TW dc.description (描述) 103551007 zh_TW dc.description.abstract (摘要) 筆者的論文探討夏洛特勃朗特的《簡愛》與馬修路易斯的《僧侶》之中女性歇斯底里、附魔、以及驅魔的建構 (包括字面上與象徵層面性)，並論證兩本小說及其所屬之社會背景中的女性汙名化。第一章聚焦於女性歇斯底里、附魔、驅魔三者的建構是如何在不同歷史情境下成為性別意識形態角力的中心，以及歇斯底里和附魔是如何匯聚於他者化女性及其情慾的層面。第二章則應用了上述的理論框架來檢視在《僧侶》中，「逾矩」的女性是如何被汙衊成需以驅魔來規訓的她者-怪物，並研探究此現象如何於反法國大革命時期的英國社會體現集體焦慮。第三章則將筆者的分析延伸到《簡愛》：首先，維多利亞時期視女性的反叛與女性主義活動為歇斯底里發作，筆者探索此一時期書中兩位女性要角的困境: 柏莎作為歇斯底里患者/附魔者，與簡愛作為歇斯底里的新女性(the New Woman)。接著，筆者研究愛蓮西蘇及芭芭拉克里德兩人的理論如何頌讚歇斯底里患者及附魔者的政治能動性，並討論將兩者的論套用在柏莎及簡愛身上所可能引發的問題，以回應當今女性主義重估歇斯底里患者/附魔者能動性的趨勢。最後，筆者以探討簡愛作為女性主義驅魔師作結，並檢視殖民意識形態如何削弱她的成就。 zh_TW dc.description.abstract (摘要) My thesis explores, literally and metaphorically, the constructs of female hysteria, demonic possession and exorcism in Matthew Lewis’ _The Monk_ and Charlotte Brontë’s _Jane Eyre_, to examine the demonisation of women in the novels and in their social milieux. Chapter One focuses on how the three constructs have been the loci of struggles of gendered ideology throughout history, and how hysteria and possession converge on the plane of the othering of women and female desire. In Chapter Two, I apply such frameworks to _The Monk_ to scrutinise how “transgressive women” are stigmatised as she-monsters that should be disciplined by exorcism, and I study what kinds of collective anxieties this phenomenon embodied in counter-Revolutionary England.Chapter Three extends my analysis to _Jane Eyre_: first, I explore the plights of Bertha as a hysteric/demoniac and Jane as a prototype of hysterical New Woman, in an era when women’s rebellion and (proto-)feminist activities were demonised as hysterical aggression. Second, I study the theories of Hélène Cixous and Barbara Creed, which respectively valourise the politically-enabling potentials of the hysteric and the demoniac. Then I discuss the problematics that will arise when such theories are applied to Jane and Bertha, in response to the trend of feminist re-evaluation of the political values of the hysteric and the demoniac. Lastly, I conclude with the subsection of Jane Eyre as a feminist exorcist against patriarchal demons, and how her success is compromised by colonial ideology, of which she fails to gain a sufficient awareness. en_US dc.description.tableofcontents ACKNOWLEDGEMENT iiiTABLE OF CONTENTS ivCHINESE ABSTRACT vABSTRACT viINTRODUCTION 1Literature Review: Hysteria, Possession and Exorcism in_The Monk_ and _Jane Eyre_ 4Methodology 8A Gendered Overview: Hysteria, Possession and Exorcism13CHAPTER ONE 19I.Female Hysteria 19II. Demonic Possession and Exorcism 33CHPATER TWO 59I.Women as Boundary Creatures 60II.Exorcising Monstrosity out of Women: _The Monk_ 65CHAPTER THREE 95I.The She-Monster to be Exorcised in the Feminism CultText 96II.Coming out of the Closet: Jane Eyre, the FeministExorcist for White Women 119WORKS CITED 142 zh_TW dc.format.extent 1831799 bytes - dc.format.mimetype application/pdf - dc.source.uri (資料來源) http://thesis.lib.nccu.edu.tw/record/#G1035510072 en_US dc.subject (關鍵詞) 簡愛 zh_TW dc.subject (關鍵詞) 夏洛特勃朗特 zh_TW dc.subject (關鍵詞) 僧侶 zh_TW dc.subject (關鍵詞) 馬修路易斯 zh_TW dc.subject (關鍵詞) 歇斯底里 zh_TW dc.subject (關鍵詞) 附魔 zh_TW dc.subject (關鍵詞) 驅魔 zh_TW dc.subject (關鍵詞) 性別 zh_TW dc.subject (關鍵詞) Jane Eyre en_US dc.subject (關鍵詞) Charlotte Bronte en_US dc.subject (關鍵詞) The Monk en_US dc.subject (關鍵詞) Matthew Lewis en_US dc.subject (關鍵詞) hysteria en_US dc.subject (關鍵詞) possession en_US dc.subject (關鍵詞) exorcism en_US dc.subject (關鍵詞) gender en_US dc.title (題名) 勃朗特《簡愛》與路易斯《僧侶》中的歇斯底里、附魔與驅魔 zh_TW dc.title (題名) Hysteria, Possession and Exorcism in Brontë’s _Jane Eyre_ and Lewis` _The Monk_ en_US dc.type (資料類型) thesis en_US dc.relation.reference (參考文獻) Althusser, Louis. On the Reproduction of Capitalism: Ideology and Ideological State Apparatuses. London: Verso, 2014. Print.Baker, Vicky. “The exorcism that turned into murder.” BBC 28. Feb. 2018. Web. Accessed 15 July 2018.Bewell, Alan. Romanticism and Colonial Disease. Baltimore: John Hopkins UP, 1999. Print.The Bible. King James Version. Oxford: Oxford UP, 1998. Print.Bargowski, Dolores. “Moving Media: The Exorcist.” Quest: A Feminist Quarterly 1.1 (1974): 53-57. Print.Brontë, Charlotte. Jane Eyre. Ed. Margaret Smith. New ed. New York: Oxford UP, 2008. Print.Bernstein, Susan D. (1985): “Madam Mope: The Bereaved Child in Brontë’s Jane Eyre.” Child & Youth Services 7.1-2: 117-29. Print.Blakemore, Steven. “Matthew Lewis’s Black Mass: Sexual, Religious Inversion in The Monk.” Studies in the Novel 30.4 (1998): 521-39. Print.Brewer, William D. “Transgendering in Matthew Lewis’s The Monk.” Gothic Studies 6.2 (2004): 192-207. Print.Brofen, Elisabeth. “The Lady Is a Portrait.” Over Her Dead Body: Death, Femininity and the Aesthetic. Manchester: Manchester UP, 1992. Print.Brooks, Peter. “Virtue and Terror: The Monk.” ELH 40.2 1973: 249-263. Print.Caciola, Nancy. Discerning Spirits: Divine and Demonic Possession in the Middle Ages. Ithaca: Cornell UP, 2003. Print.Cixous, Hélène. “The Laugh of the Medusa.” Signs 1.4 (1976): 875-93. Print.Cixous, Hélène, and Catherine Clement. The Newly Born Women. Minneapolis: U of Minnesota P. 1986. Print.Creed, Barbara. “Woman as Possessed Monster: The Exorcist.” The Monstrous Feminine: Film, Feminism, Psychoanalysis. London: Routledge, 1993. Print.Csordas, Thomas J. The Sacred Self: A Cultural Phenomenology of Charismatic Healing. Berkeley: U of California P, 1994. Print.Daly, Mary. Beyond God the Father: Toward a Philosophy of Women’s Liberation. Boston: Beacon P, 1973. Rpt. 1985.---. Gyn/ecology: The Metaethics of Radical Feminism. Boston: Beacon P, 1990. Print.---. The Church and the Second Sex with a New Feminist Post-Christian Introduction. New York: Harper Colophon Books, 1968. Rpt. 1975.Daly, Mary and Jane Caputi. Websters’ First New Intergalactic Wickedary of the English Language. Boston: Beacon P, 1987. Print.DeLamotte. Eugenia C. “Gothic Romance and Women’s Reality in Jane Eyre.” Perils of the Night: A Feminist Study of Nineteenth-century Gothic. 1990. Print.A Dictionary of the Bible. Ed. W.R.F. Browning. Oxford: Oxford UP, 1996. Print.Dunn, James. “Teenager is gang-raped then has her eyes gouged out by her own sister in brutal exorcism ritual ordered by a PASTOR in Argentina.” MailOnline 21 Aug 2015. Web. Accessed 23 July 2015.The Exorcist. William Peter Blatty. Warner Bros., 1973.Franklin, J. Jeffrey. “The Merging of Spiritualities: Jane Eyre as Missionary of Love.”Nineteenth-Century Literature 49.4 (1995): 456-82.Freedgood, Elaine. The Ideas in Things: Fugitive Meaning in the Victorian Novel. Chicago: U of Chicago P, 2006. Print.Freud, Sigmund. Dora: An Analysis of a Case of Hysteria. Ed. Philip Rieff. 1st Touchstone ed. New York: Simon & Schuster, 1997. Print.Geary, Robert F. The Supernatural in Gothic Fiction: Horror, Belief, and Literary Change. Lewiston: Edwin Mellen P, 1992. Print.Gilbert, Sandra and Susan Gubar. The Madwoman in the Attic: The Woman Writer and the Nineteenth-century Literary Imagination. New Haven: Yale UP, 1979. Print.Harper’s Bible Dictionary. 2nd ed. Harper & Row, 1985. Print.Hoeveler, Diane Long. “A Draught of Sweet Poison”: Food, Love, and Wounds in Jane Eyre and Villette.” Essays in Romanticism 7 (1999): 165-89. Print.Hogle, Jerrold E. “The Ghost of the Counterfeit—and the Closet—in The Monk.” Romanticism on the Net 8 (1997): n.p.Huang, Han-yu. Demonic Possession, Disease, the Undead. Taipei: Bookman, 2017. Print.Jones, Wendy. “Stories of Desire in The Monk.” ELH 57.1 (1990): 129-50. Print.Kahane, Claire. 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