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題名 宗教／靈性經驗之探討︰當代RERC案例分析與理論反思
An Exploration of Religious/Spiritual Experience: Theoretical Reflection Based Upon Analysis of Contemporary RERC Cases作者 楊美芬
Yang, Mei-Feng貢獻者 蔡彥仁
Tsai, Yen-Zen
楊美芬
Yang, Mei-Feng關鍵詞 宗教／靈性經驗
禱告行為
預覽死亡
與大自然通靈
密契的
不可言說
Religious/Spiritual Experience
RERC
Prayer Behavior
Previewing Death
Spiritual Connection with Nature
Mystical
Ineffability日期 2019 上傳時間 7-Aug-2019 16:28:56 (UTC+8) 摘要 本論文具備三項特點︰關注當代的議題、經驗與理論並重、宗教性與靈性流動。具體的研究策略則是從當代RERC (Religious Experience Research Centre) 超過6000筆宗教／靈性經驗案例中，選取約100筆資料作為深入分析、探討的對象，依經驗現象的當代意義以及相關宗教的議題性，選取4個主題探究宗教／靈性的世界，分別是禱告行為、預覽死亡經驗、與大自然通靈的現象、以及密契的意識狀態。首先從經驗內容分析、歸納出幾個明顯而重要的現象和議題，針對現象和議題採用當代相關的學術觀點，進行印證或辯駁，並提出筆者的論見與心得。以4個章節討論4個主題的內容概要如下︰第二章，禱告的行為就是宗教實踐的核心，透過當代禱告經驗的現象，我們看到當代宗教的面貌與社會的處境，也了解人類追求一個被賜福的生命，必須仰賴某種超越的全能者；第三章，預覽死亡的經驗案例依經驗者的處境分為4種類型，從經驗報告的內容，我們發現幾個深具意義的現象，也從各領域學者的論述中注意到「靈魂」存在的關鍵性，筆者並提出以「虛／實」取代「真／偽」的研究策略；第四章，與大自然通靈的經驗案例則是反映當代回歸自然、宇宙意識、強調知悟的趨勢，經驗者往往繞過宗教，直接訴求靈性的奧秘，因而相信大自然是一個無藩籬的通靈所在；第五章，討論密契的經驗時，注意到當代宗教／靈性經驗中神聖超越對象的移轉與多樣性，並主張重新思考「不可言說性」的密契特質，顯然當代人類的心靈屬性已經不同於傳統的內涵。論文歸結所有類型的宗教／靈性經驗都是「密契的」，當代的宗教／靈性經驗正昭告一種宗教性與靈性之間相互流動，呈現兩端游移的信仰光譜，這將是未來研究方向的一項重要思考。
This thesis has three characteristics: concerning contemporary issues, equal attention on both experience and theory, fluidity between the religious and spiritual nature. The specific research strategy is to select about 100 pieces of data from more than 6,000 religious/spiritual experience reports in the RERC (Religious Experience Research Centre) as the object of analysis and discussion. Based upon the significance of the phenomenon and the topicality of religion, four themes are selected and discussed in four chapters to explore the religious/spiritual experiences as follows: prayer behavior, experience of previewing death, spiritual connection with nature, and mystical state of consciousness. We analyzed experiences, and summed up several phenomena and issues, then adopted contemporary relevant academic theories to discuss them, and also to put forward the author`s opinions and thoughts.The content of the four themes is summarized as follows: Chapter 2, the behavior of prayer is the core of religious practice. Through the phenomena of contemporary prayer experience, we can see the religious and societal situation of contemporary world, and understand when human beings are pursuing a blessed life, they need to rely on a transcendental and omnipotent power. Chapter 3, the experiences of previewing death are divided into four types according to the situation of the experiencers. From the description of the experiences, we find several phenomena that are meaningful, and we also notice the existence of the "soul" as a key in the discussion in various academic fields. The author also proposed to replace the "true/false" research strategy with "virtual/real". Chapter 4, the phenomenon of spiritual connection with nature reflects the trends of contemporary world, such as returning to nature, cosmic consciousness, emphasizing intellectuality. These experiencers often bypass religion and directly appeal to the spirituality, and thus believe that nature is a spiritual garden without barriers. Chapter 5, while discussing the mystical experiences, author pay attention to the transfer and diversity of the sacred transcendence in contemporary religious/spiritual experiences, and propose to rethink the feature of the alleged "ineffability". It is obviously that the mind attributes of contemporary human beings are partly different from the traditional connotations.The thesis concludes that all types of religious/spiritual experience are mystical, and the contemporary religious/spiritual experience is revealing the mutual flow of religiosity and spirituality, presenting a spectrum of beliefs to and fro both ends, which will be an important direction on future research.參考文獻 1.Abram, David. (2010). Becoming Animal—An Earthly Cosmology. New York: Pantheon Books.2.Argyle, Michael. (1997). The Psychological Perspective on Religious Experience, 2nd Series Occasional Paper 8, Religious Experience Research Centre, University of Wales, Lampeter.3.Augustine. (2007). Confessions. New York: Barnes & Noble Classics.4.Baesler, James E. (2003). Theoretical Explorations and Empirical Investigations of Communication and Prayer. UK: The Edwin Mellen Press.5.Barnard, G. William. (1997). 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國立政治大學
宗教研究所
103156502資料來源 http://thesis.lib.nccu.edu.tw/record/#G0103156502 資料類型 thesis dc.contributor.advisor 蔡彥仁 zh_TW dc.contributor.advisor Tsai, Yen-Zen en_US dc.contributor.author (Authors) 楊美芬 zh_TW dc.contributor.author (Authors) Yang, Mei-Feng en_US dc.creator (作者) 楊美芬 zh_TW dc.creator (作者) Yang, Mei-Feng en_US dc.date (日期) 2019 en_US dc.date.accessioned 7-Aug-2019 16:28:56 (UTC+8) - dc.date.available 7-Aug-2019 16:28:56 (UTC+8) - dc.date.issued (上傳時間) 7-Aug-2019 16:28:56 (UTC+8) - dc.identifier (Other Identifiers) G0103156502 en_US dc.identifier.uri (URI) http://nccur.lib.nccu.edu.tw/handle/140.119/124837 - dc.description (描述) 博士 zh_TW dc.description (描述) 國立政治大學 zh_TW dc.description (描述) 宗教研究所 zh_TW dc.description (描述) 103156502 zh_TW dc.description.abstract (摘要) 本論文具備三項特點︰關注當代的議題、經驗與理論並重、宗教性與靈性流動。具體的研究策略則是從當代RERC (Religious Experience Research Centre) 超過6000筆宗教／靈性經驗案例中，選取約100筆資料作為深入分析、探討的對象，依經驗現象的當代意義以及相關宗教的議題性，選取4個主題探究宗教／靈性的世界，分別是禱告行為、預覽死亡經驗、與大自然通靈的現象、以及密契的意識狀態。首先從經驗內容分析、歸納出幾個明顯而重要的現象和議題，針對現象和議題採用當代相關的學術觀點，進行印證或辯駁，並提出筆者的論見與心得。以4個章節討論4個主題的內容概要如下︰第二章，禱告的行為就是宗教實踐的核心，透過當代禱告經驗的現象，我們看到當代宗教的面貌與社會的處境，也了解人類追求一個被賜福的生命，必須仰賴某種超越的全能者；第三章，預覽死亡的經驗案例依經驗者的處境分為4種類型，從經驗報告的內容，我們發現幾個深具意義的現象，也從各領域學者的論述中注意到「靈魂」存在的關鍵性，筆者並提出以「虛／實」取代「真／偽」的研究策略；第四章，與大自然通靈的經驗案例則是反映當代回歸自然、宇宙意識、強調知悟的趨勢，經驗者往往繞過宗教，直接訴求靈性的奧秘，因而相信大自然是一個無藩籬的通靈所在；第五章，討論密契的經驗時，注意到當代宗教／靈性經驗中神聖超越對象的移轉與多樣性，並主張重新思考「不可言說性」的密契特質，顯然當代人類的心靈屬性已經不同於傳統的內涵。論文歸結所有類型的宗教／靈性經驗都是「密契的」，當代的宗教／靈性經驗正昭告一種宗教性與靈性之間相互流動，呈現兩端游移的信仰光譜，這將是未來研究方向的一項重要思考。 zh_TW dc.description.abstract (摘要) This thesis has three characteristics: concerning contemporary issues, equal attention on both experience and theory, fluidity between the religious and spiritual nature. The specific research strategy is to select about 100 pieces of data from more than 6,000 religious/spiritual experience reports in the RERC (Religious Experience Research Centre) as the object of analysis and discussion. Based upon the significance of the phenomenon and the topicality of religion, four themes are selected and discussed in four chapters to explore the religious/spiritual experiences as follows: prayer behavior, experience of previewing death, spiritual connection with nature, and mystical state of consciousness. We analyzed experiences, and summed up several phenomena and issues, then adopted contemporary relevant academic theories to discuss them, and also to put forward the author`s opinions and thoughts.The content of the four themes is summarized as follows: Chapter 2, the behavior of prayer is the core of religious practice. Through the phenomena of contemporary prayer experience, we can see the religious and societal situation of contemporary world, and understand when human beings are pursuing a blessed life, they need to rely on a transcendental and omnipotent power. Chapter 3, the experiences of previewing death are divided into four types according to the situation of the experiencers. From the description of the experiences, we find several phenomena that are meaningful, and we also notice the existence of the "soul" as a key in the discussion in various academic fields. The author also proposed to replace the "true/false" research strategy with "virtual/real". Chapter 4, the phenomenon of spiritual connection with nature reflects the trends of contemporary world, such as returning to nature, cosmic consciousness, emphasizing intellectuality. These experiencers often bypass religion and directly appeal to the spirituality, and thus believe that nature is a spiritual garden without barriers. Chapter 5, while discussing the mystical experiences, author pay attention to the transfer and diversity of the sacred transcendence in contemporary religious/spiritual experiences, and propose to rethink the feature of the alleged "ineffability". It is obviously that the mind attributes of contemporary human beings are partly different from the traditional connotations.The thesis concludes that all types of religious/spiritual experience are mystical, and the contemporary religious/spiritual experience is revealing the mutual flow of religiosity and spirituality, presenting a spectrum of beliefs to and fro both ends, which will be an important direction on future research. en_US dc.description.tableofcontents 第一章 序 論 1第一節 什麼是宗教／靈性經驗？ 1第二節 為什麼研究宗教／靈性經驗？ 5第三節 如何研究宗教／靈性經驗？ 9第四節 文獻概要回顧與評述 12第五節 RERC與本文引用之學術觀點 16一、有關RERC 16二、本文引用之學術觀點 17第六節 具體策略︰經驗主題的選取與理論應用的原則 19第二章 禱告︰有限呼籲無限的宗教／靈性經驗 23第一節 前言 23一、宗教就是禱告 23二、直接而真實的禱告 24三、本章內容綱要 25第二節 案例處境一︰祈求軀體病痛的療癒 26一、6個當代案例 26二、案例分析 28三、檢驗療癒效果的理論與禱告 30第三節 案例處境二︰渴求心靈傷痛的撫慰 31一、6個當代案例 31二、溝通理論與禱告 32三、案例的療癒分析 35第四節 案例處境三︰遭遇特別事件的求助 36一、6個當代案例 36二、案例分析 37三、當代日常宗教與禱告 38第五節 案例處境四︰個人的經常禱告 40一、6個案例 40二、禱告者的思想與禱告 42三、案例分析 43第六節 當代禱告經驗的現象和問題 44一、3個現象的當代觀點 44現象1︰禱告的個人化與世俗化 44現象2︰禱告中的熱情與虛己 45現象3︰禱告中的靈性 46二、3個問題 47問題1︰禱告的日常色彩與宗教世俗化 47問題2︰禱告是否成為人與神的交易 48問題3︰宗教之愛與人性慈悲 48第七節 結論 49第三章 預覽死亡的宗教／靈性經驗 51第一節 前言 51第二節 預覽死亡經驗4種類型 51一、類型1︰當事者的瀕死經驗 52（一）4個案例 52（二）案例分析 53二、類型2︰送行者的臨界一瞥 55（一）4個案例 55（二）案例分析 56三、類型3︰往生者回報的他界印象 57（一）4個案例 57（二）案例分析 58四、類型4︰生死之際的奇特經驗 59（一）5個案例 59（二）案例分析 60第三節 預覽死亡經驗的現象與含意 61一、現象一︰兩種對抗的力量 62二、現象二︰療癒人心的烏托邦 62三、現象三︰複刻人間、回到從前 63四、現象四︰靈魂的遭遇書寫我的經驗 63第四節 相關預覽死亡經驗的學術觀點 64一、大腦創作的奧秘情節—神經科學觀點 64二、靈魂才能為死亡開脫—哲學觀點 67三、從死亡恐懼到生死連線—心理學觀點 70四、宗教的經驗與想像—宗教研究的觀點 72五、小結︰死亡可能存在某種奧秘 75第五節 以一種經驗詮釋另一種經驗 76一、以語言描述的經驗透露難以言喻的旅程 76二、以身心療癒的經驗回應死亡的恐懼 77三、以宗教／靈性經驗透露來世／永生的願景 77第六節 結論︰人類虛／實經驗的交錯 78第四章 與大自然通靈的宗教／靈性經驗 79第一節 序言 79第二節 自然靈性經驗的背景 81一、性別、年齡、與戶外習慣 82二、自然情景和遭遇的時節 83三、個人的身心處境 84四、宗教和相關思想背景 85第三節 自然靈性經驗的主要內容 87一、光的現象 87二、「一」的內涵 88三、 跨界與擴張 90四、來自遠方的音籟 91五、兩個特別的自然靈性事件 92第四節 自然靈性經驗的作用和影響 93一、領悟與洞見 94二、通達的生死觀 95三、宗教和靈性的態度 95四、提問與質疑 96第五節 自然靈性經驗的思考和討論 97一、自然靈性經驗與自然宗教 97二、自然靈性經驗與自然密契主義 98三、自然靈性經驗與靈性主體 100四、自然靈性經驗與自然經驗 101第六節 結論︰大自然作為一個無藩籬的通靈花園 102第五章 密契的宗教／靈性經驗 105第一節 有關密契的經驗 105一、所有宗教／靈性經驗都是一種密契經驗 105二、什麼是密契的 106三、當代不可言說的密契經驗 107第二節 以「密契」和「不可言說」為題的經驗案例 108一、出現「密契主義」關鍵字的經驗案例 108二、出現「不可言說」關鍵字的經驗案例 111第三節 經驗案例中的兩個現象 113一、神聖超越的對象移轉與多樣性 113二、不可言說性的反思 116第四節 語言傳遞密契經驗的局限與無限 117一、密契經驗的不可言說 117二、密契經驗的可以言說 120第五節 結論︰密契的宗教／靈性經驗 124第六章 結論 125第一節 研究四個經驗主題的心得 125一、禱告︰有限呼籲無限 125二、預覽死亡的經驗 125三、與大自然通靈 126四、密契的經驗 126五、四個主題的內在連結 127第二節 使用RERC資料的心得 127一、檔案使用的深度和廣度 127二、研究系統完備 128三、募集資料的模式 128四、經驗者與研究者 128第三節 有關研究理論 129一、當代經驗與當代學術 129二、跨領域的團隊模式 129三、研究的高度與態度 129參考書目 131 zh_TW dc.format.extent 3404283 bytes - dc.format.mimetype application/pdf - dc.source.uri (資料來源) http://thesis.lib.nccu.edu.tw/record/#G0103156502 en_US dc.subject (關鍵詞) 宗教／靈性經驗 zh_TW dc.subject (關鍵詞) 禱告行為 zh_TW dc.subject (關鍵詞) 預覽死亡 zh_TW dc.subject (關鍵詞) 與大自然通靈 zh_TW dc.subject (關鍵詞) 密契的 zh_TW dc.subject (關鍵詞) 不可言說 zh_TW dc.subject (關鍵詞) Religious/Spiritual Experience en_US dc.subject (關鍵詞) RERC en_US dc.subject (關鍵詞) Prayer Behavior en_US dc.subject (關鍵詞) Previewing Death en_US dc.subject (關鍵詞) Spiritual Connection with Nature en_US dc.subject (關鍵詞) Mystical en_US dc.subject (關鍵詞) Ineffability en_US dc.title (題名) 宗教／靈性經驗之探討︰當代RERC案例分析與理論反思 zh_TW dc.title (題名) An Exploration of Religious/Spiritual Experience: Theoretical Reflection Based Upon Analysis of Contemporary RERC Cases en_US dc.type (資料類型) thesis en_US dc.relation.reference (參考文獻) 1.Abram, David. 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