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題名 泰南之馬來民族主義與博物館
Displaying of struggled Melayu nation and its identity Museums and the building of imaginations of Melayu Ethno-Nationalism in Deep-South of Thailand作者 蘇迪昂
Nititorn, Sura-bundith貢獻者 方孝謙
Fong, Shiaw-Chian
蘇迪昂
Nititorn Sura-bundith關鍵詞 族群民族主義
泰國深南
認同
想像的民族
馬來裔穆斯林
博物館
Ethno-nationalism
deep south Thailand
identity
imagined nation
Melayu Patani
museum日期 2020 上傳時間 2-九月-2020 12:31:34 (UTC+8) 摘要 This Master’s thesis aims to analyze the narratives presented in Melayu Patani local museums in deep South Thailand and their role in being a space for Melayu Patani people, an ethno-national group of people who have been struggling to maintain their nation and identity during the process of nation-building in Thailand and have been subjected to the process of cultural assimilation and violent armed conflicts for over half a century..This study excavates the antiquity of Melayuness in the historical trajectory in which the the consciousness of Melayu Patani nation has been expressed through local Melayu museums. The role of museums and their exhibitions have been appraised in being the platform to recall their imagined nation and to bargain with the Thai hegemony.By the method of archival research, observation, focus group discussions, and in-depth interviews, two local museums have been studied and analyzed; the Haji Sulong house and museum and Khun Laharn local museum. The elements of narrative and textual characteristics have also been examined. The study found that the museums are able to construct the imagination of the collective nationalism through the stories of legendary heroes, local traditions, and the anecdotes of the struggles of Melayu people. However, there are outside factors than hinder the mechanism of the museum to reach their purpose which include the lack of sufficient resource and the interference by the authority due to the being minority of Melayu Patani. 參考文獻 Aiemueayut, S (2016). Payah not jadi nayu (It`, s very difficult to be nayu). Bangkok:Matichon (In Thai)Amahan, A. (1991). ‘Musées et tourisme: l’exemple du Maroc’, Quels musées pourl’Afrique? Patrimoine en devenir?, Actes des rencontres Benin, Ghana, Togo,(Paris:Icom), 291–293.Anderson, B. (1991). Imagined communities : Reflections on the Origin and Spread ofNationalism. London: Verso Editions.Andaya, B and Andaya, L (1893). Sejarah Malaysia. Kuala Lumpur: MacMillan.Andrews, C. (2010). Community uses of maritime heritage in Bermuda: A heritageEthnography with museum implications. Cambridge , PhD: University ofCambridge.Aphornsuvan, T (2012). Origins of Malay Muslim “Separatism” in Southern Thailand.Bangkok : The Foundation for the Promoting of Social Science andHumanities Textbooks Project and Toyota Thailand Foundation. (In Thai)Appadurai, A. (2006). Disjuncture and difference in the global cultural economy. In Mediaand Cultural Studies:Keyworks (pp. 584-603). Oxford: Blackwell.Bangnara, A. (2008). Pattani : Past and present. Bangkok : The Foundation for the Promotingof Social Science and Humanities Textbooks Project and Toyota ThailandFoundation. (In Thai)Bangkokbiznews. (2016). ลดทหารจังหวัดชายแดนใต้ เหลือ 7 กองพันน้อยสุดรอบ 12 ปี. Retrieved 3 April2020, from https://www.bangkokbiznews.com/news/detail/710001Barbour, R. (2007). Doing Focus Groups. London: Sage Publications.Baru, W., Hassan, N., Paramal, W., Pada-amin, Z., Lertphiphat, D., Rakdi, O., & Sainui, S.(2008). Melayu Patani: Ethnicity, Identity and Changing. Faculty ofHumanities and Social Science, Institute of Southeast Asian Maritime StateStudies, Prince of Songkhla University, Pattani Campus. (In Thai)Bennett, T. (1995). The Birth of the Museum : history, theory, politics (1st ed.). London:Routledge.Bettelheim, B. (1943). Individual and mass behavior in extreme situations. Journal ofAbnormal and Social Psychology, 38.Brown, M (2004). Is Taiwan Chinese? the impact of culture, power and migration onchanging identities. 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國立政治大學
國際傳播英語碩士學位學程(IMICS)
107461010資料來源 http://thesis.lib.nccu.edu.tw/record/#G0107461010 資料類型 thesis dc.contributor.advisor 方孝謙 zh_TW dc.contributor.advisor Fong, Shiaw-Chian en_US dc.contributor.author (作者) 蘇迪昂 zh_TW dc.contributor.author (作者) Nititorn Sura-bundith en_US dc.creator (作者) 蘇迪昂 zh_TW dc.creator (作者) Nititorn, Sura-bundith en_US dc.date (日期) 2020 en_US dc.date.accessioned 2-九月-2020 12:31:34 (UTC+8) - dc.date.available 2-九月-2020 12:31:34 (UTC+8) - dc.date.issued (上傳時間) 2-九月-2020 12:31:34 (UTC+8) - dc.identifier (其他 識別碼) G0107461010 en_US dc.identifier.uri (URI) http://nccur.lib.nccu.edu.tw/handle/140.119/131717 - dc.description (描述) 碩士 zh_TW dc.description (描述) 國立政治大學 zh_TW dc.description (描述) 國際傳播英語碩士學位學程(IMICS) zh_TW dc.description (描述) 107461010 zh_TW dc.description.abstract (摘要) This Master’s thesis aims to analyze the narratives presented in Melayu Patani local museums in deep South Thailand and their role in being a space for Melayu Patani people, an ethno-national group of people who have been struggling to maintain their nation and identity during the process of nation-building in Thailand and have been subjected to the process of cultural assimilation and violent armed conflicts for over half a century..This study excavates the antiquity of Melayuness in the historical trajectory in which the the consciousness of Melayu Patani nation has been expressed through local Melayu museums. The role of museums and their exhibitions have been appraised in being the platform to recall their imagined nation and to bargain with the Thai hegemony.By the method of archival research, observation, focus group discussions, and in-depth interviews, two local museums have been studied and analyzed; the Haji Sulong house and museum and Khun Laharn local museum. The elements of narrative and textual characteristics have also been examined. The study found that the museums are able to construct the imagination of the collective nationalism through the stories of legendary heroes, local traditions, and the anecdotes of the struggles of Melayu people. However, there are outside factors than hinder the mechanism of the museum to reach their purpose which include the lack of sufficient resource and the interference by the authority due to the being minority of Melayu Patani. en_US dc.description.tableofcontents TABLE OF CONTENTSACKNOWLEDGEMENT iABSTRACT iiiTABLE OF CONTENTS ivLIST OF TABLES AND FIGURES viiCHAPTER 1 INTRODUCTION 11.1 Research background and problem statement 11.1.1 “why museum” 11.1.2 “the struggle of Melayu” 31.2 Research question, objective and significance 71.3 Thesis outline 8CHAPTER 2 LITERATURE REVIEW 102.1 Overview 102.2 Museum 102.2.1 Museum and its principle 112.2.2 Museum and its functions : the history of contradictory imperatives 142.2.3 Museum and imagined nation 202.2.4 Ethnography museum and its struggled of Ethno-Nationalism 252.3 The struggle of Melayu identity in Deep-South, Thailand 292.3.1 Ethnic identity and Ethno-Nationalism 292.3.2 The principle of understanding of Melayu in Deep-South, Thailand 322.3.3 Melayu in Deep-South : a history of dynamical flowing of nation and identity 372.3.4 Melayu in Deep-South : Islamization 462.3.5 Melayu in Deep-South : the struggle of Nation and its identity to Siam-Thai state 63CHAPTER 3 RESEARCH METHOD 733.1 Research question 733.2 Research model 733.3 Research method 743.3.1 Case study research 743.4 Data collection 753.4.1 Document Analysis 753.4.2 Focus group and Obsevation 753.4.3 In-depth interview 763.5 Research context 783.5.1 Haji Sulong House and Museum 793.5.2 Khun Laharn Local Museum 85CHAPTER 4 FINDING AND ANALYSIS 894.1. Haji Sulong House and Museum 894.1.1 A restoration of the forged national legend 904.1.1.1. Haji Sulong Calendar, the antiquity of unity of Melayu Patani Muslims 904.1.1.2. Seven-point Declaration for Melayu right by Haji Sulong, the struggle and 96wound of Melayu Patani tragedy4.1.1.3. The house of the tragic nation and its victims 1014.1.2. To provide the norms by being the place of training 1074.1.2.1. The sacred heritage of the Melayuness 1074.1.2.2. Being a good Melayu Patani 1104.1.2.3. For Melayu to be Melayu 1134.1.3. The duplication of national brand 1174.1.3.1 The picture in our minds 1174.1.4. The struggling House and its challenge of the minority museum 1214.2 Klun Laharn Local Museum 1264.2.1 A restoration of the forged national legend 1264.2.1.1. The hero of Laharn 1264.2.1.2. Keris, the legend of sacred nation 1314.2.2. To provide the norms by being the place of training 1364.2.2.1. Painting for Melayu Patani 1364.2.3. The duplication of national brand 1424.2.3.1. The Masjid of Melayu Patani victims 1424.2.3.2. The masjid of hero’s grave 1444.2.4 The challenge of minority museum and the state of reluctance 146CHAPTER 5 CONCLUSION 1525.1 Conclusion 1525.2 Limitations 1595.3 Future research 159REFERENCE 161APPENDIX 166 zh_TW dc.format.extent 15353075 bytes - dc.format.mimetype application/pdf - dc.source.uri (資料來源) http://thesis.lib.nccu.edu.tw/record/#G0107461010 en_US dc.subject (關鍵詞) 族群民族主義 zh_TW dc.subject (關鍵詞) 泰國深南 zh_TW dc.subject (關鍵詞) 認同 zh_TW dc.subject (關鍵詞) 想像的民族 zh_TW dc.subject (關鍵詞) 馬來裔穆斯林 zh_TW dc.subject (關鍵詞) 博物館 zh_TW dc.subject (關鍵詞) Ethno-nationalism en_US dc.subject (關鍵詞) deep south Thailand en_US dc.subject (關鍵詞) identity en_US dc.subject (關鍵詞) imagined nation en_US dc.subject (關鍵詞) Melayu Patani en_US dc.subject (關鍵詞) museum en_US dc.title (題名) 泰南之馬來民族主義與博物館 zh_TW dc.title (題名) Displaying of struggled Melayu nation and its identity Museums and the building of imaginations of Melayu Ethno-Nationalism in Deep-South of Thailand en_US dc.type (資料類型) thesis en_US dc.relation.reference (參考文獻) Aiemueayut, S (2016). Payah not jadi nayu (It`, s very difficult to be nayu). Bangkok:Matichon (In Thai)Amahan, A. (1991). ‘Musées et tourisme: l’exemple du Maroc’, Quels musées pourl’Afrique? Patrimoine en devenir?, Actes des rencontres Benin, Ghana, Togo,(Paris:Icom), 291–293.Anderson, B. (1991). Imagined communities : Reflections on the Origin and Spread ofNationalism. London: Verso Editions.Andaya, B and Andaya, L (1893). Sejarah Malaysia. Kuala Lumpur: MacMillan.Andrews, C. (2010). Community uses of maritime heritage in Bermuda: A heritageEthnography with museum implications. Cambridge , PhD: University ofCambridge.Aphornsuvan, T (2012). Origins of Malay Muslim “Separatism” in Southern Thailand.Bangkok : The Foundation for the Promoting of Social Science andHumanities Textbooks Project and Toyota Thailand Foundation. (In Thai)Appadurai, A. (2006). Disjuncture and difference in the global cultural economy. In Mediaand Cultural Studies:Keyworks (pp. 584-603). Oxford: Blackwell.Bangnara, A. (2008). Pattani : Past and present. Bangkok : The Foundation for the Promotingof Social Science and Humanities Textbooks Project and Toyota ThailandFoundation. (In Thai)Bangkokbiznews. (2016). ลดทหารจังหวัดชายแดนใต้ เหลือ 7 กองพันน้อยสุดรอบ 12 ปี. Retrieved 3 April2020, from https://www.bangkokbiznews.com/news/detail/710001Barbour, R. (2007). Doing Focus Groups. London: Sage Publications.Baru, W., Hassan, N., Paramal, W., Pada-amin, Z., Lertphiphat, D., Rakdi, O., & Sainui, S.(2008). Melayu Patani: Ethnicity, Identity and Changing. Faculty ofHumanities and Social Science, Institute of Southeast Asian Maritime StateStudies, Prince of Songkhla University, Pattani Campus. (In Thai)Bennett, T. (1995). The Birth of the Museum : history, theory, politics (1st ed.). London:Routledge.Bettelheim, B. (1943). Individual and mass behavior in extreme situations. Journal ofAbnormal and Social Psychology, 38.Brown, M (2004). 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