Publications-Theses
Article View/Open
Publication Export
-
題名 泰南之馬來民族主義與博物館
Displaying of struggled Melayu nation and its identity Museums and the building of imaginations of Melayu Ethno-Nationalism in Deep-South of Thailand作者 蘇迪昂
Nititorn, Sura-bundith貢獻者 方孝謙
Fong, Shiaw-Chian
蘇迪昂
Nititorn Sura-bundith關鍵詞 族群民族主義
泰國深南
認同
想像的民族
馬來裔穆斯林
博物館
Ethno-nationalism
deep south Thailand
identity
imagined nation
Melayu Patani
museum日期 2020 上傳時間 2-Sep-2020 12:31:34 (UTC+8) 摘要 This Master’s thesis aims to analyze the narratives presented in Melayu Patani local museums in deep South Thailand and their role in being a space for Melayu Patani people, an ethno-national group of people who have been struggling to maintain their nation and identity during the process of nation-building in Thailand and have been subjected to the process of cultural assimilation and violent armed conflicts for over half a century..This study excavates the antiquity of Melayuness in the historical trajectory in which the the consciousness of Melayu Patani nation has been expressed through local Melayu museums. The role of museums and their exhibitions have been appraised in being the platform to recall their imagined nation and to bargain with the Thai hegemony.By the method of archival research, observation, focus group discussions, and in-depth interviews, two local museums have been studied and analyzed; the Haji Sulong house and museum and Khun Laharn local museum. The elements of narrative and textual characteristics have also been examined. The study found that the museums are able to construct the imagination of the collective nationalism through the stories of legendary heroes, local traditions, and the anecdotes of the struggles of Melayu people. However, there are outside factors than hinder the mechanism of the museum to reach their purpose which include the lack of sufficient resource and the interference by the authority due to the being minority of Melayu Patani. 參考文獻 Aiemueayut, S (2016). Payah not jadi nayu (It`, s very difficult to be nayu). Bangkok:Matichon (In Thai)Amahan, A. (1991). ‘Musées et tourisme: l’exemple du Maroc’, Quels musées pourl’Afrique? Patrimoine en devenir?, Actes des rencontres Benin, Ghana, Togo,(Paris:Icom), 291–293.Anderson, B. (1991). Imagined communities : Reflections on the Origin and Spread ofNationalism. London: Verso Editions.Andaya, B and Andaya, L (1893). Sejarah Malaysia. Kuala Lumpur: MacMillan.Andrews, C. (2010). Community uses of maritime heritage in Bermuda: A heritageEthnography with museum implications. Cambridge , PhD: University ofCambridge.Aphornsuvan, T (2012). Origins of Malay Muslim “Separatism” in Southern Thailand.Bangkok : The Foundation for the Promoting of Social Science andHumanities Textbooks Project and Toyota Thailand Foundation. (In Thai)Appadurai, A. (2006). Disjuncture and difference in the global cultural economy. In Mediaand Cultural Studies:Keyworks (pp. 584-603). Oxford: Blackwell.Bangnara, A. (2008). Pattani : Past and present. Bangkok : The Foundation for the Promotingof Social Science and Humanities Textbooks Project and Toyota ThailandFoundation. (In Thai)Bangkokbiznews. (2016). ลดทหารจังหวัดชายแดนใต้ เหลือ 7 กองพันน้อยสุดรอบ 12 ปี. Retrieved 3 April2020, from https://www.bangkokbiznews.com/news/detail/710001Barbour, R. (2007). Doing Focus Groups. London: Sage Publications.Baru, W., Hassan, N., Paramal, W., Pada-amin, Z., Lertphiphat, D., Rakdi, O., & Sainui, S.(2008). Melayu Patani: Ethnicity, Identity and Changing. Faculty ofHumanities and Social Science, Institute of Southeast Asian Maritime StateStudies, Prince of Songkhla University, Pattani Campus. (In Thai)Bennett, T. (1995). The Birth of the Museum : history, theory, politics (1st ed.). London:Routledge.Bettelheim, B. (1943). Individual and mass behavior in extreme situations. Journal ofAbnormal and Social Psychology, 38.Brown, M (2004). Is Taiwan Chinese? the impact of culture, power and migration onchanging identities. The China Journal, 52, 207-210. doi: 10.2307/4127937Brubaker, R., & Cooper, F. (2000). Beyond Identity. Theory And Society, 29(1). doi:10.1023/a:1007068714468Bumrungsuk, S. and et al (2007). Ethno-Nationalism. Security study booklet (Chulalongkornuniversity’s Security study). Bangkok: Square Print 93. (In Thai)Chang, Y. (2012). The History and Identity of Taiwan’s Museums. In National Museum ofHistory et al (eds.), Building identity : The Making of National Museums andIdentity Politics. Taipei: Yui-Tan ChangChe Man, W. (1990). Muslim Separatism: The Moros of Southern Philippines and theMalays of Southern Thailand. Singapore: Oxford University Press.Chokriensukchai, K (2017). The paradigm of Mass Communication Research : Qualitative,Quantitative, and Mixed Methods. Bangkok: Chula PressCohen, J. (2001). Defining Identification: A Theoretical Look at the Identification ofAudiences With Media Characters. Mass Communication And Society, 4(3),245-264. doi: 10.1207/s15327825mcs0403_01Cole, H. (1884). Fifty Years of Public Work of Sir Henry Cole, K.C.B., Accounted for in hisDeeds, Speeches and Writings (2 Vols), London: George Bell & Sons.Colquhoun, P. (1806). A Treatise on the Police of the Metropolis. London: Bye & Law.Connor, W. (2004). Nationalism and Political Illegitimacy. In D. Conversi (ed.),Ethnonationalism in the Contemporary World. London and New York:Routledge.Creswell, J.W. (2007). Qualitative inquiry and research design: Choosing among fiveapproaches 2nd ed, Thousand Oaks, CA: Sage.Davidson, P. (2005). Museums and the re-shaping of memory. In G. Corsane (ed.), Heritage,Museums and Galleries : An introductory reader. New York: Routledge.Dianina, K. (2010). The Return of History: Museum, Heritage, and National Identity inImperial Russia. Journal Of Eurasian Studies, 1(2), 111-118. doi:10.1016/j.euras.2010.04.003DSW Database (2020). Summary of Incidents in Southern Thailand, FEBRUARY 2020 |DeepSouthWatch.org. Retrieved fromhttps://deepsouthwatch.org/en/node/11951Eidheim, I. and Brantenberg, T (2012) . Negotiating with the Public-Ethnographic Museumsand Ethnopolitics. museum and society, 10(2).Eoseewong, N. (2007). Malay study : the fundamental knowledge of Malay Muslim in deepSouth Thailand. In N Eoseewong (Ed.). Bangkok: Amarin. (In Thai)Evans, J. 1999. Introduction to part3. In D.Boswell and J. Evans (Eds.). Representing theNation : A reader. London: Routledge.Erikson, E. (1968). Identity youth and crisis. New York: Norton.Foucault, M. (1991). “Governmentality,” in The Foucault Effect: Studies in Governmentality(ed). Graham Burchell, Colin Gordon, and Peter Miller .Chicago: Universityof Chicago Press.Freud, S. (1989). An outline of psychoanalysis (J. Strachey, Trans.). New York: Norton.Fromm, A. (2016). Ethnographic museums and Intangible Cultural Heritage return to ourroots. Journal Of Marine And Island Cultures, 5(2), 89-94. doi:10.1016/j.imic.2016.10.001Gramsci, A. (1971). Selections from Cultural Writings. London: Lawrence & Wishart.Geertz, C. (1980). Negara: the Theatre State in Nineteenth-Century Bali. Princeton, NJ:Princeton Univ. Press.Greenblatt, S. (1987). Towards a poetics of culture, Southern Review, vol.20, no.1.Greenwood, T. (1888). Museums and Art Galleries, London: Simpkin, Marshall& CO.Habermas, J. (1989). The Structural Transformation of the Public Sphere : An Inquiry into aCategory of Bourgeois Society, Cambridge, Mass.: MIT Press.Hall, D.G.E. (1955). A History of South-East Asia. New York: St. Martin’s Press.Hooper-Greenhill, E. (1989). The museum in the disciplinary society. In J. Pearce (ed.),Museum Studies in Material culture, Leicester: Leicester University Press.Huntington, S. (1981). American politics : The Promise of Disharmony. Cambridge , MA:Harvard University Press.Idris, A. (1995). Tradition and Cultural Background of the Patani Region, In V. Grabowsky(ed.). Regions and National Integration in Thailand 1892-1992. Wiesbaden:Harrassowitz Verlag.Isranews. (2018). ผ่างบปี 62 ดับไฟใต้ 1.2 หมื่นล้าน ยอดรวมตั้งแต่ปี 47 ทะลุ 3 แสนล้าน!. Retrieved 3 April2020, from https://www.isranews.org/content-page/67-south-slide/66736-billion_66736.html. (In Thai)Jory, P. (2007). From `Melayu Patani` to `Thai Muslim`: The Spectre of Ethnic Identity inSouthern Thailand. SSRN Electronic Journal. doi: 10.2139/ssrn.1317162.Kaeppler, A. (1994). Paradise Regained : The role of Pacific Museums in Forging NationalIdentity. In F. Kaplan (ed.), Museums and the Making of “Ourselves”.London: Leicester University PressKaltsas, N. (2007). National Archaeological Museum. Athens: John S. Latsis Public BenefitFoundation.Keurs, P. (2007). Introduction: Theory and Practice of Colonial Collection. In P. Keurs. (ed).Colonial Collections Revisited.Leiden: CNWS.Kezer, Z. (2000). Familiar Things in Strange Places: Ankara`s Ethnography Museum and theLegacy of Islam in Republican Turkey. Perspectives In VernacularArchitecture, 8. doi: 10.2307/3514409Khunthongpetch, C (1986). The resistance againt the government`s policy in the foursouthern provinses of Thailand under Haji Sulong Abdul-Kadir`s leadership1939-1954. Silpakorn University, Bangkok. (In Thai).Kreps, C.F. (2008). Appropriate museology in theory and practice. Museum Management andCuratorship 23(1).Ku, K. (2005). Rights to recognition: minority/indigenous politics in the emerging Taiwanesenationalism. Social Analysis, 49(2). doi: 10.3167/015597705780886248Kummetha, T. (2015). Thai authorities never learn lesson on Thailand`s restive Deep South:experts. Retrieved 20 July 2020, from https://prachatai.com/english/node/5393Lamp, A. (1961). Miscellaneous papers on Hindu and Buddhist settlement in northernMalaya and southern Thailand. Federation Museums Journal Vol.6.Lapidge, M. (2005). The Anglo-Saxon library. Oxford: Oxford University Press.Lewin, K. (1948). Resolving social conflicts. New York: HarperLonetree, A. (2012). Decolonizing Museums: Representing Native America in National andTribal Museums (First Peoples: New Directions in Indigenous Studies).University of North Carolina Press.Luekajornchai, T (2019). Factors influencing the 1909 Treaty negotiation on Malaya territorybetween Siam and Britain. Bangkok: Matichon. (In Thai).Marshall, C., & Rossman, G. (2011). Designing qualitative research (4th ed.) ThousandOaks, CA: Sage.Marstine, J. (2006). Introduction, In J. Marstine (ed.). New Museum Theory and Practice: AnIntroduction. Oxford: Blackwell Publishing.Mead, G. H. (1934). Mind, self and society. Chicago: University of Chicago Press.Mohr, S. (2014). Displaying the Colonial : The Exhibitions of the ‘Museum NasionalIndonesia’ and the ‘Tropenmuseum’. Berlin: regiospectra Verlag.Newton, D. (1994). Old Wine in New Bottles, and the Reverse. In F. Kaplan (ed.), Museumsand the Making of “Ourselves”. London: Leicester University Press.O’Connor, S.J. (1972). Hindu Gods of Peninsular Siam. Ascona: Artibus Asiae Publishers.Ockey, J. (2011). Individual imaginings: The religio-nationalist pilgrimages of Haji SulongAbdulkadir al-Fatani. Journal of Southeast Asian Studies, 42(1).Olmi, G. (1985). Science-honour-metaphor: Italian cabinets of the sixteenth and seventeenthcenturies, IN olive Impey and Arthur MacGregor (1985).Phinney, J. (1990). Ethnic identity in adolescents and adults: Review ofresearch. Psychological Bulletin, 108(3), 499-514. doi: 10.1037/0033-2909.108.3.499Pomian, K. (1990). Collectors and curiosities. Paris and Venice, 1500-11800, Cambridge:Polity Press.Pommier, E. (1989). Le problème du musée à la veille de la révolution. Montargis: MuséeGirodet.Prakash, G. (1992). Science “gone native” in colonial India, Representations, no.40. (In Thai)Preecharush, D. (2015). Rohinya: state ethnic history and conflict. Bangkok: Matichon.Puengnet, P. (2013). ไฟใต้ปี 56 วัดใจ"เจรจา" รัฐบาลสะดุดปัญหา "กับดักโครงสร้าง." Retrieved 3 April 2020,from https://2www.me/y4334Rambukwella, C. (2012). Museum and National identity : Representation of Nation inNational Museums. In National Museum of History et al (eds.), Buildingidentity : The Making of National Museums and Identity Politics. Taipei: Yui-Tan Chang.Rattaphaksi, P. (1971). Pattani in ancient time. Reference to discuss The problem of 4southern provinces. Rattasueksa club. Chulalongkorn university student’s clubRey, V. (2015). The Journey of a Tunisian Ethnographic Museum from Colonial to Post-Revolutionary (1936–2015). Anthropology Of The Middle East, 10(1), 1-21.doi: 10.3167/ame.2015.100102.Rogler, L, Cooney, R, & Ortiz, V. (1980). Intergenerational change in ethnic identity in thePuerto Rican family. International Migration Review, 14.Sayamanon, R. and Nopparat, V. (1971). History of Ayutthaya. Archaeology 5(1).Simon, S. (2008). Writing Indigeneity in Taiwan. In Re-Writing Culture in Taiwan. NewYork: Routledge.Smith, M. (2004). Dating the national. In D. Conversi (ed), Ethnonationalism in theContemporary World. London and New York: Routledge.Shapiro, M. (1990). The public and the museum. In M. Shapiro (ed.), The Museum : AReference Guide. Westport: Greenwood Press.Spiess, K. and Spiess, P (1990). The museum collection. In M. Shapiro (ed.), The Museum :A Reference Guide. Westport: Greenwood Press.Stake, R.E. (2005). Qualitative case studies. In Denzin, Norman K. and Lincoln, Yvonna S.(eds.), The Sage Publications handbook of qualitative research, 3rd ed.Thousand Oaks, CA: SageStallybrass, P. & White, A. (1986). The Politics and Poetics of Transgression.Ithaca: Cornell University Press.Stha-anand C. (2008). Violence and truth management : Pattani in the half of century.Bangkok: Thammasat. (In Thai)Syukri, I (2005). History of the Malay Kingdom of Patani. Chiang Mai: Silkworm BooksTajfel, H. (1978). The social psychology of minorities. New York: Minority Rights GroupTajfel, H., & Turner, J. (1979). An integrative theory of intergroup conflict. In W Austin & S.Worchel (Eds.), The social psychology of intergroup relations. Monterey, CA:Brooks/Cole.Tajfel, H. (1981). Human groups and social categories. Cambridge. England: CambridgeUniversity Press.Teeuw, A. and Wyatt D.K. (1970). Hikayat Patani : the Story of Patani. 2 Vols. The Hague:M. NijhoffTuansiri, A (2010). The politics of identity : diversity and dynamics of “Malayu MuslimPattani in deep South Thailand. Chulalongkorn university, Bangkok. (In Thai)Varutti, M. (2012). Towards social inclusion in Taiwan: museums, equality and indigenousgroups. In Museums, Equality And Social Justice, 55(3). doi: 10.1111/j.2151-6952.2012.00161.xVarutti, M. (2014). Polysemic Objects and Partial Translations: Museums and theInterpretation of Indigenous Material Culture in Taiwan. MuseumAnthropology, 37(2), 102-117. doi: 10.1111/muan.12056Voogt, P and Kitungulu L. (2008). Introduction. In P. Voogt Paul (ed.). Can We Make aDifference? Museums, Society and Development in North and South. (Bulletin387). Amsterdam: KIT publishers.Unno, A. (2011). Nabi Mohammad does not eat the betel nuts”. Pattani : Patani Forum. (InThai)Wales, H.G.Q. (1974). Langkasuka and Tambralinga: some archaeological notes. Journal ofthe Malaysian Branch, Royal Asiatic Society. Vol. 47.Walizer, M., & Wienir, P. (1978). Research methods and analysis. N.Y.: Harper & Row.Weil, S. (ed.), (1990) Rethinking the Museum, Washington: Smithsonian Institution.Wheatley, P. (1961). The Golden Khersonese. Kuala Lumper: University of Malaya pressWhite, C, & Burke, P. (1987). Ethnic role identity among Black and White college students:An interactionist approach. Sociological Perspectives, 30.Winichakul, T. (2009). Siam mapped. Honolulu: Univ. of Hawaii Press.Wollheim, R. (1974). Identification and imagination. In R. Wollheim (Ed.), Freud: Acollection of critical essays. New York: Anchor/Doubleday.Wong, V. (2012). From a History to a National museum : Building an Identity for theContemporary Past and the Advancing Future at The National Museum ofSingapore. In National Museum of History et al (eds.), Building identity : TheMaking of National Museums and Identity Politics. Taipei: Yui-Tan ChangWungaeo, S. (2007). Marginal people : from the thought to the truth. Bangkok:Chulalongkorn university. (In Thai) 描述 碩士
國立政治大學
國際傳播英語碩士學位學程(IMICS)
107461010資料來源 http://thesis.lib.nccu.edu.tw/record/#G0107461010 資料類型 thesis dc.contributor.advisor 方孝謙 zh_TW dc.contributor.advisor Fong, Shiaw-Chian en_US dc.contributor.author (Authors) 蘇迪昂 zh_TW dc.contributor.author (Authors) Nititorn Sura-bundith en_US dc.creator (作者) 蘇迪昂 zh_TW dc.creator (作者) Nititorn, Sura-bundith en_US dc.date (日期) 2020 en_US dc.date.accessioned 2-Sep-2020 12:31:34 (UTC+8) - dc.date.available 2-Sep-2020 12:31:34 (UTC+8) - dc.date.issued (上傳時間) 2-Sep-2020 12:31:34 (UTC+8) - dc.identifier (Other Identifiers) G0107461010 en_US dc.identifier.uri (URI) http://nccur.lib.nccu.edu.tw/handle/140.119/131717 - dc.description (描述) 碩士 zh_TW dc.description (描述) 國立政治大學 zh_TW dc.description (描述) 國際傳播英語碩士學位學程(IMICS) zh_TW dc.description (描述) 107461010 zh_TW dc.description.abstract (摘要) This Master’s thesis aims to analyze the narratives presented in Melayu Patani local museums in deep South Thailand and their role in being a space for Melayu Patani people, an ethno-national group of people who have been struggling to maintain their nation and identity during the process of nation-building in Thailand and have been subjected to the process of cultural assimilation and violent armed conflicts for over half a century..This study excavates the antiquity of Melayuness in the historical trajectory in which the the consciousness of Melayu Patani nation has been expressed through local Melayu museums. The role of museums and their exhibitions have been appraised in being the platform to recall their imagined nation and to bargain with the Thai hegemony.By the method of archival research, observation, focus group discussions, and in-depth interviews, two local museums have been studied and analyzed; the Haji Sulong house and museum and Khun Laharn local museum. The elements of narrative and textual characteristics have also been examined. The study found that the museums are able to construct the imagination of the collective nationalism through the stories of legendary heroes, local traditions, and the anecdotes of the struggles of Melayu people. However, there are outside factors than hinder the mechanism of the museum to reach their purpose which include the lack of sufficient resource and the interference by the authority due to the being minority of Melayu Patani. en_US dc.description.tableofcontents TABLE OF CONTENTSACKNOWLEDGEMENT iABSTRACT iiiTABLE OF CONTENTS ivLIST OF TABLES AND FIGURES viiCHAPTER 1 INTRODUCTION 11.1 Research background and problem statement 11.1.1 “why museum” 11.1.2 “the struggle of Melayu” 31.2 Research question, objective and significance 71.3 Thesis outline 8CHAPTER 2 LITERATURE REVIEW 102.1 Overview 102.2 Museum 102.2.1 Museum and its principle 112.2.2 Museum and its functions : the history of contradictory imperatives 142.2.3 Museum and imagined nation 202.2.4 Ethnography museum and its struggled of Ethno-Nationalism 252.3 The struggle of Melayu identity in Deep-South, Thailand 292.3.1 Ethnic identity and Ethno-Nationalism 292.3.2 The principle of understanding of Melayu in Deep-South, Thailand 322.3.3 Melayu in Deep-South : a history of dynamical flowing of nation and identity 372.3.4 Melayu in Deep-South : Islamization 462.3.5 Melayu in Deep-South : the struggle of Nation and its identity to Siam-Thai state 63CHAPTER 3 RESEARCH METHOD 733.1 Research question 733.2 Research model 733.3 Research method 743.3.1 Case study research 743.4 Data collection 753.4.1 Document Analysis 753.4.2 Focus group and Obsevation 753.4.3 In-depth interview 763.5 Research context 783.5.1 Haji Sulong House and Museum 793.5.2 Khun Laharn Local Museum 85CHAPTER 4 FINDING AND ANALYSIS 894.1. Haji Sulong House and Museum 894.1.1 A restoration of the forged national legend 904.1.1.1. Haji Sulong Calendar, the antiquity of unity of Melayu Patani Muslims 904.1.1.2. Seven-point Declaration for Melayu right by Haji Sulong, the struggle and 96wound of Melayu Patani tragedy4.1.1.3. The house of the tragic nation and its victims 1014.1.2. To provide the norms by being the place of training 1074.1.2.1. The sacred heritage of the Melayuness 1074.1.2.2. Being a good Melayu Patani 1104.1.2.3. For Melayu to be Melayu 1134.1.3. The duplication of national brand 1174.1.3.1 The picture in our minds 1174.1.4. The struggling House and its challenge of the minority museum 1214.2 Klun Laharn Local Museum 1264.2.1 A restoration of the forged national legend 1264.2.1.1. The hero of Laharn 1264.2.1.2. Keris, the legend of sacred nation 1314.2.2. To provide the norms by being the place of training 1364.2.2.1. Painting for Melayu Patani 1364.2.3. The duplication of national brand 1424.2.3.1. The Masjid of Melayu Patani victims 1424.2.3.2. The masjid of hero’s grave 1444.2.4 The challenge of minority museum and the state of reluctance 146CHAPTER 5 CONCLUSION 1525.1 Conclusion 1525.2 Limitations 1595.3 Future research 159REFERENCE 161APPENDIX 166 zh_TW dc.format.extent 15353075 bytes - dc.format.mimetype application/pdf - dc.source.uri (資料來源) http://thesis.lib.nccu.edu.tw/record/#G0107461010 en_US dc.subject (關鍵詞) 族群民族主義 zh_TW dc.subject (關鍵詞) 泰國深南 zh_TW dc.subject (關鍵詞) 認同 zh_TW dc.subject (關鍵詞) 想像的民族 zh_TW dc.subject (關鍵詞) 馬來裔穆斯林 zh_TW dc.subject (關鍵詞) 博物館 zh_TW dc.subject (關鍵詞) Ethno-nationalism en_US dc.subject (關鍵詞) deep south Thailand en_US dc.subject (關鍵詞) identity en_US dc.subject (關鍵詞) imagined nation en_US dc.subject (關鍵詞) Melayu Patani en_US dc.subject (關鍵詞) museum en_US dc.title (題名) 泰南之馬來民族主義與博物館 zh_TW dc.title (題名) Displaying of struggled Melayu nation and its identity Museums and the building of imaginations of Melayu Ethno-Nationalism in Deep-South of Thailand en_US dc.type (資料類型) thesis en_US dc.relation.reference (參考文獻) Aiemueayut, S (2016). Payah not jadi nayu (It`, s very difficult to be nayu). Bangkok:Matichon (In Thai)Amahan, A. (1991). ‘Musées et tourisme: l’exemple du Maroc’, Quels musées pourl’Afrique? Patrimoine en devenir?, Actes des rencontres Benin, Ghana, Togo,(Paris:Icom), 291–293.Anderson, B. (1991). Imagined communities : Reflections on the Origin and Spread ofNationalism. London: Verso Editions.Andaya, B and Andaya, L (1893). Sejarah Malaysia. Kuala Lumpur: MacMillan.Andrews, C. (2010). Community uses of maritime heritage in Bermuda: A heritageEthnography with museum implications. Cambridge , PhD: University ofCambridge.Aphornsuvan, T (2012). Origins of Malay Muslim “Separatism” in Southern Thailand.Bangkok : The Foundation for the Promoting of Social Science andHumanities Textbooks Project and Toyota Thailand Foundation. (In Thai)Appadurai, A. (2006). Disjuncture and difference in the global cultural economy. In Mediaand Cultural Studies:Keyworks (pp. 584-603). Oxford: Blackwell.Bangnara, A. (2008). Pattani : Past and present. Bangkok : The Foundation for the Promotingof Social Science and Humanities Textbooks Project and Toyota ThailandFoundation. (In Thai)Bangkokbiznews. (2016). ลดทหารจังหวัดชายแดนใต้ เหลือ 7 กองพันน้อยสุดรอบ 12 ปี. Retrieved 3 April2020, from https://www.bangkokbiznews.com/news/detail/710001Barbour, R. (2007). Doing Focus Groups. London: Sage Publications.Baru, W., Hassan, N., Paramal, W., Pada-amin, Z., Lertphiphat, D., Rakdi, O., & Sainui, S.(2008). Melayu Patani: Ethnicity, Identity and Changing. Faculty ofHumanities and Social Science, Institute of Southeast Asian Maritime StateStudies, Prince of Songkhla University, Pattani Campus. (In Thai)Bennett, T. (1995). The Birth of the Museum : history, theory, politics (1st ed.). London:Routledge.Bettelheim, B. (1943). Individual and mass behavior in extreme situations. Journal ofAbnormal and Social Psychology, 38.Brown, M (2004). Is Taiwan Chinese? the impact of culture, power and migration onchanging identities. The China Journal, 52, 207-210. doi: 10.2307/4127937Brubaker, R., & Cooper, F. (2000). Beyond Identity. Theory And Society, 29(1). doi:10.1023/a:1007068714468Bumrungsuk, S. and et al (2007). Ethno-Nationalism. Security study booklet (Chulalongkornuniversity’s Security study). Bangkok: Square Print 93. (In Thai)Chang, Y. (2012). The History and Identity of Taiwan’s Museums. In National Museum ofHistory et al (eds.), Building identity : The Making of National Museums andIdentity Politics. Taipei: Yui-Tan ChangChe Man, W. (1990). Muslim Separatism: The Moros of Southern Philippines and theMalays of Southern Thailand. Singapore: Oxford University Press.Chokriensukchai, K (2017). The paradigm of Mass Communication Research : Qualitative,Quantitative, and Mixed Methods. Bangkok: Chula PressCohen, J. (2001). Defining Identification: A Theoretical Look at the Identification ofAudiences With Media Characters. Mass Communication And Society, 4(3),245-264. doi: 10.1207/s15327825mcs0403_01Cole, H. (1884). Fifty Years of Public Work of Sir Henry Cole, K.C.B., Accounted for in hisDeeds, Speeches and Writings (2 Vols), London: George Bell & Sons.Colquhoun, P. (1806). A Treatise on the Police of the Metropolis. London: Bye & Law.Connor, W. (2004). Nationalism and Political Illegitimacy. In D. Conversi (ed.),Ethnonationalism in the Contemporary World. London and New York:Routledge.Creswell, J.W. (2007). Qualitative inquiry and research design: Choosing among fiveapproaches 2nd ed, Thousand Oaks, CA: Sage.Davidson, P. (2005). Museums and the re-shaping of memory. In G. Corsane (ed.), Heritage,Museums and Galleries : An introductory reader. New York: Routledge.Dianina, K. (2010). The Return of History: Museum, Heritage, and National Identity inImperial Russia. Journal Of Eurasian Studies, 1(2), 111-118. doi:10.1016/j.euras.2010.04.003DSW Database (2020). Summary of Incidents in Southern Thailand, FEBRUARY 2020 |DeepSouthWatch.org. Retrieved fromhttps://deepsouthwatch.org/en/node/11951Eidheim, I. and Brantenberg, T (2012) . Negotiating with the Public-Ethnographic Museumsand Ethnopolitics. museum and society, 10(2).Eoseewong, N. (2007). Malay study : the fundamental knowledge of Malay Muslim in deepSouth Thailand. In N Eoseewong (Ed.). Bangkok: Amarin. (In Thai)Evans, J. 1999. Introduction to part3. In D.Boswell and J. Evans (Eds.). Representing theNation : A reader. London: Routledge.Erikson, E. (1968). Identity youth and crisis. New York: Norton.Foucault, M. (1991). “Governmentality,” in The Foucault Effect: Studies in Governmentality(ed). Graham Burchell, Colin Gordon, and Peter Miller .Chicago: Universityof Chicago Press.Freud, S. (1989). An outline of psychoanalysis (J. Strachey, Trans.). New York: Norton.Fromm, A. (2016). Ethnographic museums and Intangible Cultural Heritage return to ourroots. Journal Of Marine And Island Cultures, 5(2), 89-94. doi:10.1016/j.imic.2016.10.001Gramsci, A. (1971). Selections from Cultural Writings. London: Lawrence & Wishart.Geertz, C. (1980). Negara: the Theatre State in Nineteenth-Century Bali. Princeton, NJ:Princeton Univ. Press.Greenblatt, S. (1987). Towards a poetics of culture, Southern Review, vol.20, no.1.Greenwood, T. (1888). Museums and Art Galleries, London: Simpkin, Marshall& CO.Habermas, J. (1989). The Structural Transformation of the Public Sphere : An Inquiry into aCategory of Bourgeois Society, Cambridge, Mass.: MIT Press.Hall, D.G.E. (1955). A History of South-East Asia. New York: St. Martin’s Press.Hooper-Greenhill, E. (1989). The museum in the disciplinary society. In J. Pearce (ed.),Museum Studies in Material culture, Leicester: Leicester University Press.Huntington, S. (1981). American politics : The Promise of Disharmony. Cambridge , MA:Harvard University Press.Idris, A. (1995). Tradition and Cultural Background of the Patani Region, In V. Grabowsky(ed.). Regions and National Integration in Thailand 1892-1992. Wiesbaden:Harrassowitz Verlag.Isranews. (2018). ผ่างบปี 62 ดับไฟใต้ 1.2 หมื่นล้าน ยอดรวมตั้งแต่ปี 47 ทะลุ 3 แสนล้าน!. Retrieved 3 April2020, from https://www.isranews.org/content-page/67-south-slide/66736-billion_66736.html. (In Thai)Jory, P. (2007). From `Melayu Patani` to `Thai Muslim`: The Spectre of Ethnic Identity inSouthern Thailand. SSRN Electronic Journal. doi: 10.2139/ssrn.1317162.Kaeppler, A. (1994). Paradise Regained : The role of Pacific Museums in Forging NationalIdentity. In F. Kaplan (ed.), Museums and the Making of “Ourselves”.London: Leicester University PressKaltsas, N. (2007). National Archaeological Museum. Athens: John S. Latsis Public BenefitFoundation.Keurs, P. (2007). Introduction: Theory and Practice of Colonial Collection. In P. Keurs. (ed).Colonial Collections Revisited.Leiden: CNWS.Kezer, Z. (2000). Familiar Things in Strange Places: Ankara`s Ethnography Museum and theLegacy of Islam in Republican Turkey. Perspectives In VernacularArchitecture, 8. doi: 10.2307/3514409Khunthongpetch, C (1986). The resistance againt the government`s policy in the foursouthern provinses of Thailand under Haji Sulong Abdul-Kadir`s leadership1939-1954. Silpakorn University, Bangkok. (In Thai).Kreps, C.F. (2008). Appropriate museology in theory and practice. Museum Management andCuratorship 23(1).Ku, K. (2005). Rights to recognition: minority/indigenous politics in the emerging Taiwanesenationalism. Social Analysis, 49(2). doi: 10.3167/015597705780886248Kummetha, T. (2015). Thai authorities never learn lesson on Thailand`s restive Deep South:experts. Retrieved 20 July 2020, from https://prachatai.com/english/node/5393Lamp, A. (1961). Miscellaneous papers on Hindu and Buddhist settlement in northernMalaya and southern Thailand. Federation Museums Journal Vol.6.Lapidge, M. (2005). The Anglo-Saxon library. Oxford: Oxford University Press.Lewin, K. (1948). Resolving social conflicts. New York: HarperLonetree, A. (2012). Decolonizing Museums: Representing Native America in National andTribal Museums (First Peoples: New Directions in Indigenous Studies).University of North Carolina Press.Luekajornchai, T (2019). Factors influencing the 1909 Treaty negotiation on Malaya territorybetween Siam and Britain. Bangkok: Matichon. (In Thai).Marshall, C., & Rossman, G. (2011). Designing qualitative research (4th ed.) ThousandOaks, CA: Sage.Marstine, J. (2006). Introduction, In J. Marstine (ed.). New Museum Theory and Practice: AnIntroduction. Oxford: Blackwell Publishing.Mead, G. H. (1934). Mind, self and society. Chicago: University of Chicago Press.Mohr, S. (2014). Displaying the Colonial : The Exhibitions of the ‘Museum NasionalIndonesia’ and the ‘Tropenmuseum’. Berlin: regiospectra Verlag.Newton, D. (1994). Old Wine in New Bottles, and the Reverse. In F. Kaplan (ed.), Museumsand the Making of “Ourselves”. London: Leicester University Press.O’Connor, S.J. (1972). Hindu Gods of Peninsular Siam. Ascona: Artibus Asiae Publishers.Ockey, J. (2011). Individual imaginings: The religio-nationalist pilgrimages of Haji SulongAbdulkadir al-Fatani. Journal of Southeast Asian Studies, 42(1).Olmi, G. (1985). Science-honour-metaphor: Italian cabinets of the sixteenth and seventeenthcenturies, IN olive Impey and Arthur MacGregor (1985).Phinney, J. (1990). Ethnic identity in adolescents and adults: Review ofresearch. Psychological Bulletin, 108(3), 499-514. doi: 10.1037/0033-2909.108.3.499Pomian, K. (1990). Collectors and curiosities. Paris and Venice, 1500-11800, Cambridge:Polity Press.Pommier, E. (1989). Le problème du musée à la veille de la révolution. Montargis: MuséeGirodet.Prakash, G. (1992). Science “gone native” in colonial India, Representations, no.40. (In Thai)Preecharush, D. (2015). Rohinya: state ethnic history and conflict. Bangkok: Matichon.Puengnet, P. (2013). ไฟใต้ปี 56 วัดใจ"เจรจา" รัฐบาลสะดุดปัญหา "กับดักโครงสร้าง." Retrieved 3 April 2020,from https://2www.me/y4334Rambukwella, C. (2012). Museum and National identity : Representation of Nation inNational Museums. In National Museum of History et al (eds.), Buildingidentity : The Making of National Museums and Identity Politics. Taipei: Yui-Tan Chang.Rattaphaksi, P. (1971). Pattani in ancient time. Reference to discuss The problem of 4southern provinces. Rattasueksa club. Chulalongkorn university student’s clubRey, V. (2015). The Journey of a Tunisian Ethnographic Museum from Colonial to Post-Revolutionary (1936–2015). Anthropology Of The Middle East, 10(1), 1-21.doi: 10.3167/ame.2015.100102.Rogler, L, Cooney, R, & Ortiz, V. (1980). Intergenerational change in ethnic identity in thePuerto Rican family. International Migration Review, 14.Sayamanon, R. and Nopparat, V. (1971). History of Ayutthaya. Archaeology 5(1).Simon, S. (2008). Writing Indigeneity in Taiwan. In Re-Writing Culture in Taiwan. NewYork: Routledge.Smith, M. (2004). Dating the national. In D. Conversi (ed), Ethnonationalism in theContemporary World. London and New York: Routledge.Shapiro, M. (1990). The public and the museum. In M. Shapiro (ed.), The Museum : AReference Guide. Westport: Greenwood Press.Spiess, K. and Spiess, P (1990). The museum collection. In M. Shapiro (ed.), The Museum :A Reference Guide. Westport: Greenwood Press.Stake, R.E. (2005). Qualitative case studies. In Denzin, Norman K. and Lincoln, Yvonna S.(eds.), The Sage Publications handbook of qualitative research, 3rd ed.Thousand Oaks, CA: SageStallybrass, P. & White, A. (1986). The Politics and Poetics of Transgression.Ithaca: Cornell University Press.Stha-anand C. (2008). Violence and truth management : Pattani in the half of century.Bangkok: Thammasat. (In Thai)Syukri, I (2005). History of the Malay Kingdom of Patani. Chiang Mai: Silkworm BooksTajfel, H. (1978). The social psychology of minorities. New York: Minority Rights GroupTajfel, H., & Turner, J. (1979). An integrative theory of intergroup conflict. In W Austin & S.Worchel (Eds.), The social psychology of intergroup relations. Monterey, CA:Brooks/Cole.Tajfel, H. (1981). Human groups and social categories. Cambridge. England: CambridgeUniversity Press.Teeuw, A. and Wyatt D.K. (1970). Hikayat Patani : the Story of Patani. 2 Vols. The Hague:M. NijhoffTuansiri, A (2010). The politics of identity : diversity and dynamics of “Malayu MuslimPattani in deep South Thailand. Chulalongkorn university, Bangkok. (In Thai)Varutti, M. (2012). Towards social inclusion in Taiwan: museums, equality and indigenousgroups. In Museums, Equality And Social Justice, 55(3). doi: 10.1111/j.2151-6952.2012.00161.xVarutti, M. (2014). Polysemic Objects and Partial Translations: Museums and theInterpretation of Indigenous Material Culture in Taiwan. MuseumAnthropology, 37(2), 102-117. doi: 10.1111/muan.12056Voogt, P and Kitungulu L. (2008). Introduction. In P. Voogt Paul (ed.). Can We Make aDifference? Museums, Society and Development in North and South. (Bulletin387). Amsterdam: KIT publishers.Unno, A. (2011). Nabi Mohammad does not eat the betel nuts”. Pattani : Patani Forum. (InThai)Wales, H.G.Q. (1974). Langkasuka and Tambralinga: some archaeological notes. Journal ofthe Malaysian Branch, Royal Asiatic Society. Vol. 47.Walizer, M., & Wienir, P. (1978). Research methods and analysis. N.Y.: Harper & Row.Weil, S. (ed.), (1990) Rethinking the Museum, Washington: Smithsonian Institution.Wheatley, P. (1961). The Golden Khersonese. Kuala Lumper: University of Malaya pressWhite, C, & Burke, P. (1987). Ethnic role identity among Black and White college students:An interactionist approach. Sociological Perspectives, 30.Winichakul, T. (2009). Siam mapped. Honolulu: Univ. of Hawaii Press.Wollheim, R. (1974). Identification and imagination. In R. Wollheim (Ed.), Freud: Acollection of critical essays. New York: Anchor/Doubleday.Wong, V. (2012). From a History to a National museum : Building an Identity for theContemporary Past and the Advancing Future at The National Museum ofSingapore. In National Museum of History et al (eds.), Building identity : TheMaking of National Museums and Identity Politics. Taipei: Yui-Tan ChangWungaeo, S. (2007). Marginal people : from the thought to the truth. Bangkok:Chulalongkorn university. (In Thai) zh_TW dc.identifier.doi (DOI) 10.6814/NCCU202001502 en_US