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題名 家庭照顧倫理初探：從特殊義務轉向家庭關係中的「我們」
Inquiry on Ethics of Family Care: An Ethical Turn from Special Obligations to "We" in Family Relations作者 陳薈雅
Chen, Huei-Ya貢獻者 林遠澤
Lin, Yuan-Tse
陳薈雅
Chen, Huei-Ya關鍵詞 家庭照顧
特殊義務
肯認
依靠
倫理生活
關係性主體
Family Care
Special Obligations
Recognition
Dependency
Ethical Life
Relational Subject日期 2021 上傳時間 2-Sep-2021 16:33:44 (UTC+8) 摘要 家庭照顧作為當代家庭倫理的核心議題，除了在護理及醫療的專業領域中有相關的討論及理論建設外，鮮少有哲學論述觸及此一主題。因而，本文嘗試從家庭照顧的經驗現象出發，以揭示家庭照顧作為一倫理學課題如何關聯於倫理生活的創造，並藉由釐清家庭在倫理學上的意涵以形成思考家庭照顧的哲學基礎，從而開展一條探究家庭照顧倫理的進路。據此，本文旨在探究「我們作為關係性主體如何可能在家庭照顧中朝向好的倫理生活追求」，而非建立關於家庭照顧的道德規則。本文主要涉及特殊義務論、Honneth的肯認理論及Kittay的依靠理論對家庭的相關論述，並以此形成探究家庭照顧倫理的哲學資源。本文首先將指出特殊義務論如何提供家庭作為個人關係的道德反思基礎，並從而轉向思索家庭作為實踐的倫理領域。再者，從家庭的現代性反省中指出家庭如何作為交織在情感與正義張力間的倫理領域，並藉由肯認理論與依靠理論對家庭的構思，分別在前理論的制度領域與前制度的生命領域層次上回應家庭的現代性處境，從而構成家庭倫理生活的理念。最後，本文將指出家庭照顧的實踐如何交織在倫理生活中自足性與脆弱性的張力間，並藉由對關係性主體的詮釋以理解之。本文主張家庭照顧倫理的探究應當從證成個別的特殊義務轉向思索關係性的「我們」如何可能，才能回應「我們應該如何而活」的倫理學核心問題，以面對家庭照顧所帶出的情感／正義以及自足性／脆弱性的問題。本文希望能為家庭照顧倫理提供一個合適的探究角度，以指出照顧在家庭倫理生活中的真正內涵。 參考文獻 Belliotti, R. A. (1986). Honor Thy Father and Thy Mother and To Thine Own Self Be True. The Southern Journal of Philosophy, 24(2), 149–162.Betzler, Monika & Löschke, Jörg (2016). New Developments in Family Ethics: An Introduction. Journal of Moral Philosophy, 13 (6), 641-651.Blum, Lawrence A. (2005). Personal Relationships. In R. G. Frey & Christopher Heath Wellman (Ed.), A Companion to Applied Ethics (pp. 512-524). Blackwell Publishing.Brink, David (2001). Impartiality and Associative Duties. Utilitas, 13 (02), 152–172.Cocking, Dean & Kennett, Jeanette (2000). Friendship and Moral Danger. The Journal of Philosophy, 97 (5), 278-296.Dodds, Susan & Jones, Karen (1989a). Surrogacy and autonomy. Bioethics 3 (1), 1-17.Dodds, Susan & Jones, Karen (1989b). A response to Purdy. Bioethics 3 (1), 35-9.Dworkin, Ronald (1986). Law`s Empire. Cambridge, Massachusetts: Belknap Press of Harvard University Press.English, Jane (1979). What Do Grown Children Owe Their Parents? In Onora O’Neill and William Ruddick (Eds.), Having Children (pp. 174-178). New York: Oxford University Press.Fine, Michael (2005). Dependency work A critical exploration of Kittay’s perspective on care as a relationship of power. Health Sociology Review, 14 (2), 146-160.Fuscaldo, Giuliana (2006). Genetic ties: Are they morally binding? Bioethics 20 (2), 64–76.Gilligan, Carol (1982). In a Different Voice: Psychological Theory and Women’s Development. Cambridge, Massachusetts, and London: Harvard University Press.Hardimon, Michael (1994). Role Obligations. The Journal Of Philosophy, 91 (7), 333-363.Hegel, G.W.F. (1952). Phänomenologie des Geistes, J. Hoffmeister (ed.). Hamburg: Felix Meiner Verlag.Honneth, Axel (2001). Leiden an Unbestimmtheit: Eine Reaktualisierung der Hegelschen Rechtsphilosophie. Stuttgart: Philipp Reclam.Honneth, Axel (2003). Redistribution as Recognition: A Response to Nancy Fraser. In Nancy Fraser & Axel Honneth, Redistribution or Recognition? A Political-philosophical Exchange (pp. 110-197). London: Verso.Honneth, Axel (2007). Disrespect: The Normative Foundations of Critical Theory. Cambridge: Polity Press.Honneth, Axel (2008). Reification: A New Look at an Old Idea. Oxford: Oxford University Press.Honneth, Axel (2014). Freedom’s Right: The Social Foundations of Democratic Life. Cambridge: Polity Press.Jeske, Diane (1998). Families, Friends, and Special Obligations. Canadian Journal of Philosophy, 28, 527-556.Jeske, Diane (2019). Special Obligations. The Stanford Encyclopedia of Philosophy (Fall 2019 Edition), Edward N. Zalta (ed.). Retrieved June 24, 2021, from: https://plato.stanford.edu/archives/fall2019/entries/special-obligationsKeith, C. (1995). Family Caregiving Systems: Models, Resources, and Values. Journal of Marriage and Family, 57(1), 179-189.Keller, Simon (2006). Four Theories of Filial Duty. Philosophical Quarterly 56 (223), 254-274.Keller, Simon (2013). Partiality. Princeton; Oxford: Princeton University Press.Keller, Simon (2016). Moral Blackmail and the Family. Journal of Moral Philosophy, 13(6), 699–719.Kittay, Eva Feder (2001). When Caring Is Just and Justice is Caring: Justice and Mental Retardation. Public Culture 13 (3): 557-580.Kittay, Eva Feder (2011). The Ethics of Care, Dependence, and Disability. Ratio Juris 24 (1), 49-58.Kittay, Eva Feder (2019). Love`s Labor: Essays on Women, Equality and Dependency (2nd edition). New York & London: Routledge.Kleingeld, P. & Anderson, J. (2014). Justice as a Family Value: How a Commitment to Fairness is Compatible with Love. Hypatia 29 (2), 320-336.Ko, A., Pick, C. M., Kwon, J. Y., Barlev, M., Krems, J. A., Varnum, M. E. W., Neel, R., Peysha, M., Boonyasiriwat, W., Brandstätter, E., Crispim, A. C., Cruz, J. E., David, D., David, O. A., de Felipe, R. P., Fetvadjiev, V. H., Fischer, R., Galdi, S., Galindo, O., . . . Kenrick, D. T. (2020). Family matters: Rethinking the psychology of human social motivation. Perspectives on Psychological Science, 15(1), 173–201.LaFollette, Hugh (1980). Licensing parents. Philosophy and Public Affairs 9 (2), 182-197.Langthaler, Rudolf & Hofer, Michael (Eds.). (2020). Existenzerhellung - Grenzbewusstsein - Sinn der Geschichte: Dem Anenken an Karl Jaspers (1883-1969). Wien, Hamburg: New Academic PressMiller, B., & Cafasso, L. (1992). Gender Differences in Caregiving- Fact or Artifact? The Gerontologist, 32(4), 498–507. doi-10.1093/geront/32.4.498Monaghan, Jake (2019). Biological Ties and Biological Accounts of Moral Status. The Journal of Medicine and Philosophy: A Forum for Bioethics and Philosophy of Medicine, 44 (3), 355–377.Noddings, Nel. (2002). Starting at Home: Caring and Social policy. Berkeley: University of California Press.Pauer-Studer, Herlinde (2004). Justice as a Precondition of Affection and Care: A Comment on Axel Honneth. In Beate Rössler (Ed.), Privacies: Philosophical Evaluations (pp. 163-167). California: Stanford University Press.Rawls, John (1971). A Theory of Justice. Cambridge, Massachusetts; London, England: Harvard University Press.Ruddick, Sara (1980). Maternal Thinking. Feminist Studies, 6 (2), 342-367.Satz, Debra (2017). Feminist Perspectives on Reproduction and the Family. The Stanford Encyclopedia of Philosophy (Summer 2017 Edition), Edward N. Zalta (ed.). Retrieved June 24, 2021, from: https://plato.stanford.edu/archives/sum2017/entries/feminism-familyScheffler, Samuel (1994). Families, Nations, and Strangers. The Lindley Lecture at the University of Kansas.Scheffler, Samuel (1997). Relationships and Responsibilities. Philosophy and Public Affairs, 26, 189–209.Scheffler, Samuel (2010). Morality and Reasonable Partiality. In Brian Feltham & John Cottingham (Eds.), Partiality and Impartiality: Morality, Special Relationships, and the Wider World (pp. 98–130). Oxford: Oxford University Press.Schoeman, Ferdinand (1980). Rights of Children, Rights of Parents, and the Moral Basis of the Family. Ethics, 91 (1), 6-19.Sin, William (2016). Caring for Parents: A Consequentialist Approach. Medicine, Health Care and Philosophy, 19 (1):3-10.Stoltz, P., Uden, G., & Willman, A. (2004). Support for family carers who care for an elderly person at home - a systematic literature review. Scandinavian Journal Of Caring Sciences, 18(2), 111-119.Tufts, J. H. (1916). The Ethics of the Family. International Journal of Ethics, 26 (2), 223-240.van den Brink, Bert (2013). From Personal Relations to the Rest of Society. Krisis: Journal for Contemporary Philosophy, 2013(1): 23–7.Wiles, J. L., Leibing, A., Guberman, N., Reeve, J., & Allen, R. E. S. (2011). The Meaning of “Aging in Place” to Older People. The Gerontologist, 52(3), 357–366.Williams, Bernard (2006). Ethics and the Limits of Philosophy. Routledge.Wolf, Susan (1992). Morality and Partiality. Philosophical Perspectives, 6, 243–59.Young, Iris Marion (2007). Recognition of Love`s Labor: Considering Axel Honneth`s Feminism. In Bert van den Brink & David Owen (eds.), Recognition and Power: Axel Honneth and the Tradition of Critical Social Theory. Cambridge University Press.王心運（2014）。臨床倫理的現象學考量。應用倫理評論，57，1-15。王尚（2018）。愛與團結：論個人關係的規範性基礎（未出版碩士論文）。國立政治大學哲學系，台北。吳秀瑾 (2018)。關懷倫理學。於王一奇（編），華文哲學百科（2019 版本）。2021年6月24日， 取自：http://mephilosophy.ccu.edu.tw/entry.php?entry_name=關懷倫理學吳秀瑾（2005）。依靠與平等：論Kittay愛的勞動。女學學誌，19：157-183。周明泉（2020）。論Hegel的治療式正義觀：Axel Honneth的規範性重構方法之詮釋與批判。哲學與文化，47（1），163-181。林遠澤（2015）。關懷倫理與對話療癒：醫護人文學的哲學研究。台北：五南。林遠澤（2016）。論霍耐特的承認理論與做為社會病理學診斷的批判理論。哲學與文化，43（4），5-32陳正芬（2016）。照顧是誰的事？從女性照顧者的角色困境談照顧者支持服務之使用。行政院性別處Gender在這裡-性別視聽分享站：性別筆記。2021年7月29日，取自：https://www.gender.ey.gov.tw/Multimedia/System/Notes/DealData.aspx?sn=TChStJr9NFNg2PrBQzib3Q%3D%3D凱博文（2004a）。談病說痛：在受苦經驗中看見療癒（The Illness Narratives: Suffering, Healing and the Human Condition），卓惠譯。台北：心靈工坊。凱博文（2004b）。照護的靈魂：哈佛醫師寫給失智妻子的情書（The Soul of Care: The Moral Education of a Husband and a Doctor），王聰霖譯。台北：心靈工坊。黃藿（1992）。雅斯培。臺北：東大。霍耐特（2016）。不確定性之痛：黑格爾法哲學的再現實化（Leiden an Unbestimmtheit: Eine Reaktualisierung der Hegelschen Rechtsphilosophie），王曉升譯。上海：華東師範大學出版社。 描述 碩士
國立政治大學
哲學系
107154001資料來源 http://thesis.lib.nccu.edu.tw/record/#G0107154001 資料類型 thesis dc.contributor.advisor 林遠澤 zh_TW dc.contributor.advisor Lin, Yuan-Tse en_US dc.contributor.author (Authors) 陳薈雅 zh_TW dc.contributor.author (Authors) Chen, Huei-Ya en_US dc.creator (作者) 陳薈雅 zh_TW dc.creator (作者) Chen, Huei-Ya en_US dc.date (日期) 2021 en_US dc.date.accessioned 2-Sep-2021 16:33:44 (UTC+8) - dc.date.available 2-Sep-2021 16:33:44 (UTC+8) - dc.date.issued (上傳時間) 2-Sep-2021 16:33:44 (UTC+8) - dc.identifier (Other Identifiers) G0107154001 en_US dc.identifier.uri (URI) http://nccur.lib.nccu.edu.tw/handle/140.119/136916 - dc.description (描述) 碩士 zh_TW dc.description (描述) 國立政治大學 zh_TW dc.description (描述) 哲學系 zh_TW dc.description (描述) 107154001 zh_TW dc.description.abstract (摘要) 家庭照顧作為當代家庭倫理的核心議題，除了在護理及醫療的專業領域中有相關的討論及理論建設外，鮮少有哲學論述觸及此一主題。因而，本文嘗試從家庭照顧的經驗現象出發，以揭示家庭照顧作為一倫理學課題如何關聯於倫理生活的創造，並藉由釐清家庭在倫理學上的意涵以形成思考家庭照顧的哲學基礎，從而開展一條探究家庭照顧倫理的進路。據此，本文旨在探究「我們作為關係性主體如何可能在家庭照顧中朝向好的倫理生活追求」，而非建立關於家庭照顧的道德規則。本文主要涉及特殊義務論、Honneth的肯認理論及Kittay的依靠理論對家庭的相關論述，並以此形成探究家庭照顧倫理的哲學資源。本文首先將指出特殊義務論如何提供家庭作為個人關係的道德反思基礎，並從而轉向思索家庭作為實踐的倫理領域。再者，從家庭的現代性反省中指出家庭如何作為交織在情感與正義張力間的倫理領域，並藉由肯認理論與依靠理論對家庭的構思，分別在前理論的制度領域與前制度的生命領域層次上回應家庭的現代性處境，從而構成家庭倫理生活的理念。最後，本文將指出家庭照顧的實踐如何交織在倫理生活中自足性與脆弱性的張力間，並藉由對關係性主體的詮釋以理解之。本文主張家庭照顧倫理的探究應當從證成個別的特殊義務轉向思索關係性的「我們」如何可能，才能回應「我們應該如何而活」的倫理學核心問題，以面對家庭照顧所帶出的情感／正義以及自足性／脆弱性的問題。本文希望能為家庭照顧倫理提供一個合適的探究角度，以指出照顧在家庭倫理生活中的真正內涵。 zh_TW dc.description.tableofcontents 導論 1第一章 家庭照顧與倫理生活 8第一節 家庭照顧中的倫理現象 10第二節 家庭照顧作為倫理學課題 18第二章 特殊義務與家庭關係 23第一節 家庭關係中的道德義務 25一、 個人關係領域的道德義務 25二、 家庭關係中的特殊義務 31第二節 特殊義務與家庭道德生活 42一、 自願論者與分配的反對意見 42二、 特殊義務論對「道德」的反思 49第三節 家庭中的道德勒索 58一、 道德勒索與家庭關係 59二、 特殊義務論作為一個特殊的道德反思視點 63第四節 小結：家庭的關係性生活 66第三章 現代家庭與照顧倫理 68第一節 現代家庭在情感與正義間的道德論辯 69一、 現代家庭的易受傷害 70二、 家庭道德的兩種傳統模型 72三、 在情感與正義張力間的倫理實踐 75第二節 家庭作為前理論的制度領域 77一、 以愛為肯認的倫理領域 78二、 相互肯認的家庭生活 85三、 肯認愛的勞動如何可能？ 86第三節 家庭照顧在關懷與正義間的倫理學反省 90一、 現代家庭的生命處境 92二、 倫理學中的不同聲音 94三、 在關懷與正義間共構的家庭倫理生活 96第四節 家庭作為前制度的生命領域 98一、 照顧中的依靠與平等 98二、 相互依靠的家庭生活 99三、 家庭中以愛為名的勒索 102第五節、 小結：家庭倫理生活的兩種理念 105第四章 家庭關係中的「我們」 108第一節 從特殊義務到照顧的倫理實踐 108一、 家庭作為特殊關係轉向家庭作為倫理領域 108二、 家庭照顧中的三種對「關係性主體」的詮釋 110第二節 自足與脆弱間的家庭照顧生活 112一、 倫理生活中善的脆弱性問題 114二、 家庭照顧中的倫理生活 117第三節 「我們」作為家庭照顧中的關係性存有 118一、 照顧作為家庭倫理生活 118二、 在自足與脆弱間相互照顧的「我們」 120第四節 小結：家庭倫理生活中相互照顧的「我們」 121參考文獻 123 zh_TW dc.format.extent 1818626 bytes - dc.format.mimetype application/pdf - dc.source.uri (資料來源) http://thesis.lib.nccu.edu.tw/record/#G0107154001 en_US dc.subject (關鍵詞) 家庭照顧 zh_TW dc.subject (關鍵詞) 特殊義務 zh_TW dc.subject (關鍵詞) 肯認 zh_TW dc.subject (關鍵詞) 依靠 zh_TW dc.subject (關鍵詞) 倫理生活 zh_TW dc.subject (關鍵詞) 關係性主體 zh_TW dc.subject (關鍵詞) Family Care en_US dc.subject (關鍵詞) Special Obligations en_US dc.subject (關鍵詞) Recognition en_US dc.subject (關鍵詞) Dependency en_US dc.subject (關鍵詞) Ethical Life en_US dc.subject (關鍵詞) Relational Subject en_US dc.title (題名) 家庭照顧倫理初探：從特殊義務轉向家庭關係中的「我們」 zh_TW dc.title (題名) Inquiry on Ethics of Family Care: An Ethical Turn from Special Obligations to "We" in Family Relations en_US dc.type (資料類型) thesis en_US dc.relation.reference (參考文獻) Belliotti, R. A. (1986). Honor Thy Father and Thy Mother and To Thine Own Self Be True. The Southern Journal of Philosophy, 24(2), 149–162.Betzler, Monika & Löschke, Jörg (2016). New Developments in Family Ethics: An Introduction. Journal of Moral Philosophy, 13 (6), 641-651.Blum, Lawrence A. (2005). Personal Relationships. In R. G. Frey & Christopher Heath Wellman (Ed.), A Companion to Applied Ethics (pp. 512-524). Blackwell Publishing.Brink, David (2001). Impartiality and Associative Duties. Utilitas, 13 (02), 152–172.Cocking, Dean & Kennett, Jeanette (2000). Friendship and Moral Danger. The Journal of Philosophy, 97 (5), 278-296.Dodds, Susan & Jones, Karen (1989a). Surrogacy and autonomy. Bioethics 3 (1), 1-17.Dodds, Susan & Jones, Karen (1989b). A response to Purdy. Bioethics 3 (1), 35-9.Dworkin, Ronald (1986). Law`s Empire. Cambridge, Massachusetts: Belknap Press of Harvard University Press.English, Jane (1979). What Do Grown Children Owe Their Parents? In Onora O’Neill and William Ruddick (Eds.), Having Children (pp. 174-178). New York: Oxford University Press.Fine, Michael (2005). Dependency work A critical exploration of Kittay’s perspective on care as a relationship of power. Health Sociology Review, 14 (2), 146-160.Fuscaldo, Giuliana (2006). Genetic ties: Are they morally binding? Bioethics 20 (2), 64–76.Gilligan, Carol (1982). In a Different Voice: Psychological Theory and Women’s Development. Cambridge, Massachusetts, and London: Harvard University Press.Hardimon, Michael (1994). Role Obligations. The Journal Of Philosophy, 91 (7), 333-363.Hegel, G.W.F. (1952). Phänomenologie des Geistes, J. Hoffmeister (ed.). Hamburg: Felix Meiner Verlag.Honneth, Axel (2001). Leiden an Unbestimmtheit: Eine Reaktualisierung der Hegelschen Rechtsphilosophie. Stuttgart: Philipp Reclam.Honneth, Axel (2003). Redistribution as Recognition: A Response to Nancy Fraser. In Nancy Fraser & Axel Honneth, Redistribution or Recognition? 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