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題名 文化公民權視角下少數民族觀光地文化認同建構——以張家界元宵燈會為例
The Construction of Cultural Identity for Minority Sighting Spots - taking Zhangjiajie Lantern Festival as an example作者 卓倩如
Zhuo, Qian-Ru貢獻者 黃葳威
卓倩如
Zhuo, Qian-Ru關鍵詞 文化公民權
文化政策
文化認同建構
少數民族觀光地日期 2023 上傳時間 2-八月-2023 14:36:37 (UTC+8) 摘要 少數民族地區因其「民族性」和「神秘性」這種「天然的」觀光資源優勢,吸引不同文化背景的觀光者。中國有1億少數民族群體,他們正在面臨著或者可能將面臨著觀光開發的趨勢,同時,他們也將面臨著觀光帶來的文化認同問題。 如果觀光業得到負責任的管理,對少數民族文化生存的貢獻將是無價的。本研究從建構主義取經出發,分析少數民族觀光地如何通過文化公民權深化文化政策,構建少數民族群體的文化認同,同時討論「觀光」這種有明顯經濟導向的活動,在文化政策的制定和實踐中又起到了何種作用。研究以張家界2006年-2020年的文化政策為切入點,以「文化公民權」理論的內涵作為評量指標,分析文化公民權如何在文化政策中體現。同時,以「元宵花燈節」作為個案,檢視文化政策的實施是否賦權少數民族文化認同。 研究顯示,張家界的文化政策覆蓋了基本的文化需求,但只關照到基礎的文化權利,文化政策將文化理解為最基本的生活方式,但未保障文化生活存續的更高層次的條件,忽視了能夠激發民眾的主觀積極性,從而參與到文化生活和形成有效的反饋機制之方面。文化政策有待在加強賦權方面進一步完善。 觀光作為張家界的支柱產業,分解了文化權利,亦帶動了文化政策的完善。少數民族的文化認同在發展觀光之前呈現較強的策略性和情境性,觀光業的發展為張家界人民的整體經濟水準提供了助力,也為少數民族的文化認同提供新的聯結。在以觀光為支柱的發展基調下,充分承認文化權利所附著的經濟利益,文化事業產業在市場經濟條件下才有自行打拼的充足動力。 同時,對身處張家界的少數民族居民而言,元宵花燈節是其文化傳統根深蒂固的一部分,在情感、認知和意向三個層面都表現出了高度的文化認同。因此,在文化政策的制定過程中,應重視傳統節慶的打造和實踐過程,實現節慶在文化認同中「借力」的作用。 參考文獻 马戎 (2004)。 理解民族关系的新思路. 北京大学学报, 4。 王俐容(2006)。〈文化公民權的建構:文化政策的發展與公民權的落實〉,《公共行政學報》(TSSCI),第20期,頁129--159。 王華理(2004)。從文化公民視角檢視臺灣媒體改革權運動檢視臺灣媒體改革運動,中華傳播學會。 王崇斌(1999)。〈公民參與與有效的政策執行〉,《公共行政學報》。 王婷,陳亞顰,李倩(2014),文化再現理論視野下的多元民族和諧社會建構研究,2014。 王嵩山 (2003)。聚落經濟、國家政策與歷史,南投:臺灣文獻館。 王震寰(1992)。社會權與社會運動,《當代》。 王曉路(2007)。《文化批評關鍵字研究》, 北京大學出版社。 王鵬(2002)。少數民族認同研究的現狀,西北師範大學心理系。 中央政府門戶網站(2006)。我國少數民族地區旅遊業大有可為,www.gov.cn。 中央政府門戶網站(2020)。2010年全國少數民族和民族自治地方國民經濟社會發展綜述,www.gov.cn。 中國青年網(2019)。非遺進校園|非遺的種子紮根張家界天門小學,https://feiyi.youth.cn/tt/201911/t20191114_12119081.htm。 白晉湘, 張小林, & 李玉文 (2008)。全球化語境下我國民族傳統體育文化認同與文化適應. 北京體育大學學報, 31(9), 5。 祁進玉(2009)。消費全球化與文化認同,中央民族大學民族學與社會學學院。 李天元(2002)。觀光學[M].北京:高等教育出版社。 李丹潔(2015)。跨文化身份認同理論研究,《學園》,第10期。 李明宗(2010)。臺灣節慶活動的形貌-休閒社會學觀點的詮釋。運動文化研究,13,85-100 李春華,吳望春.少數民族人口危機及對策分析——以廣西環江毛南族為例[J].廣西民族研究,2017(4) :146-151。 李祥福(2000)。《族群性研究的相關概念與基本理論》,《廣西民族學院學報》。 李豔霞(2005)。公民身份理論內涵探析。 車文博 (1988)。佛洛德主義原理選輯.瀋陽:遼寧人民出版社, 375。 吳英明(1993)。〈公私部門協力關係和「公民參與」之探討〉,《中國行政評論》。 吳肅然, & 李名薈. 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國立政治大學
傳播學院博士班
107463509資料來源 http://thesis.lib.nccu.edu.tw/record/#G0107463509 資料類型 thesis dc.contributor.advisor 黃葳威 zh_TW dc.contributor.author (作者) 卓倩如 zh_TW dc.contributor.author (作者) Zhuo, Qian-Ru en_US dc.creator (作者) 卓倩如 zh_TW dc.creator (作者) Zhuo, Qian-Ru en_US dc.date (日期) 2023 en_US dc.date.accessioned 2-八月-2023 14:36:37 (UTC+8) - dc.date.available 2-八月-2023 14:36:37 (UTC+8) - dc.date.issued (上傳時間) 2-八月-2023 14:36:37 (UTC+8) - dc.identifier (其他 識別碼) G0107463509 en_US dc.identifier.uri (URI) http://nccur.lib.nccu.edu.tw/handle/140.119/146707 - dc.description (描述) 博士 zh_TW dc.description (描述) 國立政治大學 zh_TW dc.description (描述) 傳播學院博士班 zh_TW dc.description (描述) 107463509 zh_TW dc.description.abstract (摘要) 少數民族地區因其「民族性」和「神秘性」這種「天然的」觀光資源優勢,吸引不同文化背景的觀光者。中國有1億少數民族群體,他們正在面臨著或者可能將面臨著觀光開發的趨勢,同時,他們也將面臨著觀光帶來的文化認同問題。 如果觀光業得到負責任的管理,對少數民族文化生存的貢獻將是無價的。本研究從建構主義取經出發,分析少數民族觀光地如何通過文化公民權深化文化政策,構建少數民族群體的文化認同,同時討論「觀光」這種有明顯經濟導向的活動,在文化政策的制定和實踐中又起到了何種作用。研究以張家界2006年-2020年的文化政策為切入點,以「文化公民權」理論的內涵作為評量指標,分析文化公民權如何在文化政策中體現。同時,以「元宵花燈節」作為個案,檢視文化政策的實施是否賦權少數民族文化認同。 研究顯示,張家界的文化政策覆蓋了基本的文化需求,但只關照到基礎的文化權利,文化政策將文化理解為最基本的生活方式,但未保障文化生活存續的更高層次的條件,忽視了能夠激發民眾的主觀積極性,從而參與到文化生活和形成有效的反饋機制之方面。文化政策有待在加強賦權方面進一步完善。 觀光作為張家界的支柱產業,分解了文化權利,亦帶動了文化政策的完善。少數民族的文化認同在發展觀光之前呈現較強的策略性和情境性,觀光業的發展為張家界人民的整體經濟水準提供了助力,也為少數民族的文化認同提供新的聯結。在以觀光為支柱的發展基調下,充分承認文化權利所附著的經濟利益,文化事業產業在市場經濟條件下才有自行打拼的充足動力。 同時,對身處張家界的少數民族居民而言,元宵花燈節是其文化傳統根深蒂固的一部分,在情感、認知和意向三個層面都表現出了高度的文化認同。因此,在文化政策的制定過程中,應重視傳統節慶的打造和實踐過程,實現節慶在文化認同中「借力」的作用。 zh_TW dc.description.tableofcontents 第一章 緒論 7 第一節 研究背景 7 一、中國少數民族的文化特徵 7 二、少數民族地區觀光發展的必然性和特殊性 7 三、少數民族觀光地文化認同問題 9 四、文化政策在認同建構中的意義 13 五、研究的理論工具——文化公民權 15 第二節 研究目的及問題 16 一、研究目的 16 二、研究問題 17 第二章 文獻探討 19 第一節 少數民族的文化權利 19 一、少數民族文化權利的價值基礎——文化多樣性 19 二、少數民族文化權利的保護現狀 20 第二節 文化認同的建構主義觀點 23 一、文化認同的形成 23 二、文化認同的特徵 25 三、文化認同的動態發展 26 第三節 作為認同建構的實踐方式——文化公民權 28 一、制度文化建構視角——文化公民權 28 二、「文化公民權」概念闡釋 29 三、文化公民權的研究視角 30 四、文化公民權的理論內涵 32 第四節 分析理路 37 第三章 研究方法 38 第一節 研究地點介紹 38 第二節 研究方法與分析步驟 41 一、文化政策描述性內容分析 42 二、文化政策形成動因分析 47 三、文化政策實踐過程分析 48 第三節 研究信度與效度 57 第四節 研究者的角色 58 第四章 研究結果 60 第一節 文化政策描述性分析結果 60 第二節 文化政策形成動因分析 70 一、觀光對文化政策建設的影響 70 二、張家界文化政策中文化公民權論述的變革 72 第三節 政策實踐對土家族認同的影響 77 一、分析方法與數據收集 77 二、文化政策實踐過程分析結果 84 三、土家族文化認同沿革 88 四、文化政策對土家族文化認同的影響 89 第五章 研究結論與建議 92 第一節 研究結論 92 一、文化公民權的理論內涵在文化政策中的體現 92 二、元宵花燈節中的文化公民權要素和認同建構 94 三、文化參與權在中國語境中的適用程度 95 第二節 研究建議 96 第三節 研究貢獻 98 第四節 研究局限 99 第五節 研究展望 99 參考文獻 102 zh_TW dc.source.uri (資料來源) http://thesis.lib.nccu.edu.tw/record/#G0107463509 en_US dc.subject (關鍵詞) 文化公民權 zh_TW dc.subject (關鍵詞) 文化政策 zh_TW dc.subject (關鍵詞) 文化認同建構 zh_TW dc.subject (關鍵詞) 少數民族觀光地 zh_TW dc.title (題名) 文化公民權視角下少數民族觀光地文化認同建構——以張家界元宵燈會為例 zh_TW dc.title (題名) The Construction of Cultural Identity for Minority Sighting Spots - taking Zhangjiajie Lantern Festival as an example en_US dc.type (資料類型) thesis en_US dc.relation.reference (參考文獻) 马戎 (2004)。 理解民族关系的新思路. 北京大学学报, 4。 王俐容(2006)。〈文化公民權的建構:文化政策的發展與公民權的落實〉,《公共行政學報》(TSSCI),第20期,頁129--159。 王華理(2004)。從文化公民視角檢視臺灣媒體改革權運動檢視臺灣媒體改革運動,中華傳播學會。 王崇斌(1999)。〈公民參與與有效的政策執行〉,《公共行政學報》。 王婷,陳亞顰,李倩(2014),文化再現理論視野下的多元民族和諧社會建構研究,2014。 王嵩山 (2003)。聚落經濟、國家政策與歷史,南投:臺灣文獻館。 王震寰(1992)。社會權與社會運動,《當代》。 王曉路(2007)。《文化批評關鍵字研究》, 北京大學出版社。 王鵬(2002)。少數民族認同研究的現狀,西北師範大學心理系。 中央政府門戶網站(2006)。我國少數民族地區旅遊業大有可為,www.gov.cn。 中央政府門戶網站(2020)。2010年全國少數民族和民族自治地方國民經濟社會發展綜述,www.gov.cn。 中國青年網(2019)。非遺進校園|非遺的種子紮根張家界天門小學,https://feiyi.youth.cn/tt/201911/t20191114_12119081.htm。 白晉湘, 張小林, & 李玉文 (2008)。全球化語境下我國民族傳統體育文化認同與文化適應. 北京體育大學學報, 31(9), 5。 祁進玉(2009)。消費全球化與文化認同,中央民族大學民族學與社會學學院。 李天元(2002)。觀光學[M].北京:高等教育出版社。 李丹潔(2015)。跨文化身份認同理論研究,《學園》,第10期。 李明宗(2010)。臺灣節慶活動的形貌-休閒社會學觀點的詮釋。運動文化研究,13,85-100 李春華,吳望春.少數民族人口危機及對策分析——以廣西環江毛南族為例[J].廣西民族研究,2017(4) :146-151。 李祥福(2000)。《族群性研究的相關概念與基本理論》,《廣西民族學院學報》。 李豔霞(2005)。公民身份理論內涵探析。 車文博 (1988)。佛洛德主義原理選輯.瀋陽:遼寧人民出版社, 375。 吳英明(1993)。〈公私部門協力關係和「公民參與」之探討〉,《中國行政評論》。 吳肅然, & 李名薈. 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