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題名 變化、顯化與教化:道教「化書」研究
Changing, Illustrating and Enlightening: the Study of Daoism "Changing Books"(Huashu)
作者 高振宏
貢獻者 中文系
關鍵詞 化書; 飛鸞開化; 聖傳書寫; 顯化
Changing books(huashu); flying phoenix; hagiography; illustratation
日期 2021-10
上傳時間 4-Jul-2024 14:12:38 (UTC+8)
摘要 南宋之後,陸續出現以「飛鸞開化」模式出世的道經,這些道經多以「化書」為題,企圖透過神祇「顯化」來達成「教化」的目的,既是經典也是宗教聖傳,同時還具有善書的特質,內容除了表現道教教義之外,也涵攝了儒家義理或佛教思想,為明代三教合流之先聲,其文本特質位處於一種模糊的中間狀況,具有多重的義涵,為一道教、知識份子與通俗大眾互動和融攝的絕佳案例。本計畫將分析《玄天上帝啟聖錄》、《梓潼帝君化書》、《西山許真君八十五化錄》、《純陽帝君神化妙通紀》等四部作品,並嘗試向上溯源至體現老子變化思想的《猶龍傳》,以及向下延伸至同樣以鸞書降化的二徐真君信仰,透過文本的細讀,討論造經者如何編輯這些作品的概念、創作模式、聖傳書寫等問題,思考他們如何援引既有的知識體系來造構新經(特別是其中的道、儒、釋三家思想),而這些作品與傳統道經的敘述模式有何差異、新添了哪些新的經典元素與模式,同時也將進一步討論化書的「詩歌、敘事(聖蹟)、圖像」的創作模式與「歷劫、化身、修行」等概念對明清通俗小說與善書的可能影響。此外,也將論及這些經典的傳播(傳教)與接受情況,由此考慮其所反映的信仰實況。
After Southern Song Dynasty, Daoism canons that patterns of flying phoenix civilize were published in succession. These Daoism canons were written mostly named them “changing books”, authors attempted to teach people by illstrate gods. They are both classic and hagiography, but also has the characteristics of moral books, have rich and varied meanings. The study try to analysis the four books of “Xuantian shangdi qishenglu”, “Zitong dijun huashu” ,“Xishan Xuzhenjun bashiwu hualu”, “Chunyang dijun shenhua miatongji”, "Youlong chuan" and "Xuxian zhenlu" . I depend closed-reading to explain the topics of creative methods , hagiography, spread(missionary), acception, and belifes. In the same time, I also evaluate how the Changing Books(huashu) influences the daoist canons,folk religious classics, popular fictions, and moral books in Ming and Qing Dynasties.
關聯 科技部, MOST107-2410-H004-169-MY3, 107.08-110.07
資料類型 report
dc.contributor 中文系-
dc.creator (作者) 高振宏-
dc.date (日期) 2021-10-
dc.date.accessioned 4-Jul-2024 14:12:38 (UTC+8)-
dc.date.available 4-Jul-2024 14:12:38 (UTC+8)-
dc.date.issued (上傳時間) 4-Jul-2024 14:12:38 (UTC+8)-
dc.identifier.uri (URI) https://nccur.lib.nccu.edu.tw/handle/140.119/152275-
dc.description.abstract (摘要) 南宋之後,陸續出現以「飛鸞開化」模式出世的道經,這些道經多以「化書」為題,企圖透過神祇「顯化」來達成「教化」的目的,既是經典也是宗教聖傳,同時還具有善書的特質,內容除了表現道教教義之外,也涵攝了儒家義理或佛教思想,為明代三教合流之先聲,其文本特質位處於一種模糊的中間狀況,具有多重的義涵,為一道教、知識份子與通俗大眾互動和融攝的絕佳案例。本計畫將分析《玄天上帝啟聖錄》、《梓潼帝君化書》、《西山許真君八十五化錄》、《純陽帝君神化妙通紀》等四部作品,並嘗試向上溯源至體現老子變化思想的《猶龍傳》,以及向下延伸至同樣以鸞書降化的二徐真君信仰,透過文本的細讀,討論造經者如何編輯這些作品的概念、創作模式、聖傳書寫等問題,思考他們如何援引既有的知識體系來造構新經(特別是其中的道、儒、釋三家思想),而這些作品與傳統道經的敘述模式有何差異、新添了哪些新的經典元素與模式,同時也將進一步討論化書的「詩歌、敘事(聖蹟)、圖像」的創作模式與「歷劫、化身、修行」等概念對明清通俗小說與善書的可能影響。此外,也將論及這些經典的傳播(傳教)與接受情況,由此考慮其所反映的信仰實況。-
dc.description.abstract (摘要) After Southern Song Dynasty, Daoism canons that patterns of flying phoenix civilize were published in succession. These Daoism canons were written mostly named them “changing books”, authors attempted to teach people by illstrate gods. They are both classic and hagiography, but also has the characteristics of moral books, have rich and varied meanings. The study try to analysis the four books of “Xuantian shangdi qishenglu”, “Zitong dijun huashu” ,“Xishan Xuzhenjun bashiwu hualu”, “Chunyang dijun shenhua miatongji”, "Youlong chuan" and "Xuxian zhenlu" . I depend closed-reading to explain the topics of creative methods , hagiography, spread(missionary), acception, and belifes. In the same time, I also evaluate how the Changing Books(huashu) influences the daoist canons,folk religious classics, popular fictions, and moral books in Ming and Qing Dynasties.-
dc.format.extent 116 bytes-
dc.format.mimetype text/html-
dc.relation (關聯) 科技部, MOST107-2410-H004-169-MY3, 107.08-110.07-
dc.subject (關鍵詞) 化書; 飛鸞開化; 聖傳書寫; 顯化-
dc.subject (關鍵詞) Changing books(huashu); flying phoenix; hagiography; illustratation-
dc.title (題名) 變化、顯化與教化:道教「化書」研究-
dc.title (題名) Changing, Illustrating and Enlightening: the Study of Daoism "Changing Books"(Huashu)-
dc.type (資料類型) report-