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| Title | 原住民的飲食方式與災後景觀：繪製長期移置對社區復原力的影響 Indigenous Foodways & Post-Disaster Landscapes: Mapping the Impact of Long-Term Displacement on Community Resilience |
| Creator | 安雪菲 Unsworth, Sophie |
| Contributor | 戴智偉 De Busser, Rik 安雪菲 Unsworth, Sophie |
| Key Words | 復原力 原住民社區 飲食方式 文化保存 Resilience Indigenous communities foodways cultural preservation |
| Date | 2025 |
| Date Issued | 1-Apr-2025 12:26:51 (UTC+8) |
| Summary | 自然災害不僅能改變自然景觀，在被迫遷移的情況下，也能深刻改變原住民社區的社會結構，而原住民社區的身分是由當地與土地的關係所塑造。在這種被迫遷移的情況下，災後政策通常會以權宜為考量，優先處理住屋問題，卻忽略了文化保存對建立彈性社區的重要性。2009 年莫拉克颱風過後，台灣政府在半個世紀內第二次將 Kucapungane 社區與 Dashe、Majia 等村落遷移到一個名為 Rinari 的重新安置區。重新安置政策沒有從土地、文化、經濟生計等基本考量，限制了原住民社區的自我組織，也妨礙了他們的復原能力。十年過去了，原住民旅遊業已成為保障社區成員生計的可行策略。本研究以 Rinari 為案例研究地點，著重於 Kucapungane 家族所擁有的一家原住民餐廳的敘述，以檢視這家新餐廳對社區復原力的貢獻程度。透過食物的媒介與傳統飲食方式的創新，這家餐廳在人類與非人類之間建立連結，重新分配權力，同時繼續擺脫其產生的結構性限制。本研究指出，Rinari災後景觀的復原力與弱點存在矛盾性，雖然地方性解決方案（如餐廳）對於即時與特定環境的復原力是不可或缺的，但必須輔以宏觀層面的復原努力，包括土地權利與結構改革。 Natural disasters not only have the power to alter physical landscapes, but in cases of forced displacement, they can profoundly shift the societal fabric of Indigenous communities, whose identities are shaped by localised relationships to land. In such cases of forced relocations, post-disaster policies often prioritise housing with a focus on expediency, overlooking the significance of cultural preservation in building resilient communities. Following Typhoon Morakot in 2009, the Taiwanese government relocated the Kucapungane community for the second time in half a century, along with Dashe and Majia villages, to a resettlement site named Rinari. Resettlement policies failed to take fundamental considerations towards land, culture, and economic livelihoods, which restricted the self-organisation of the Indigenous communities, and impeded on their resilience. A decade on, Indigenous tourism has emerged as a viable strategy to secure livelihoods for community members. Using Rinari as a case study site, this study focused on the narrative of one indigenous restaurant owned by a Kucapungane family to examine to what extent this new establishment has contributed to community resilience. Through the medium of food and innovation of traditional foodways, this establishment has formed connections between humans and nonhumans to redistribute power while continuing to navigate the structural constraints from which it emerged. This study suggests there is a paradoxical nature to resilience and vulnerability in the post-disaster landscape of Rinari, and while local solutions, like the restaurant, are essential for immediate and context-specific resilience, they must be complemented by macro-level restitution efforts, including land rights and structural reforms. |
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| Description | 碩士 國立政治大學 亞太研究英語碩士學位學程(IMAS) 111926017 |
| 資料來源 | http://thesis.lib.nccu.edu.tw/record/#G0111926017 |
| Type | thesis |
| dc.contributor.advisor | 戴智偉 | zh_TW |
| dc.contributor.advisor | De Busser, Rik | en_US |
| dc.contributor.author (Authors) | 安雪菲 | zh_TW |
| dc.contributor.author (Authors) | Unsworth, Sophie | en_US |
| dc.creator (作者) | 安雪菲 | zh_TW |
| dc.creator (作者) | Unsworth, Sophie | en_US |
| dc.date (日期) | 2025 | en_US |
| dc.date.accessioned | 1-Apr-2025 12:26:51 (UTC+8) | - |
| dc.date.available | 1-Apr-2025 12:26:51 (UTC+8) | - |
| dc.date.issued (上傳時間) | 1-Apr-2025 12:26:51 (UTC+8) | - |
| dc.identifier (Other Identifiers) | G0111926017 | en_US |
| dc.identifier.uri (URI) | https://nccur.lib.nccu.edu.tw/handle/140.119/156486 | - |
| dc.description (描述) | 碩士 | zh_TW |
| dc.description (描述) | 國立政治大學 | zh_TW |
| dc.description (描述) | 亞太研究英語碩士學位學程(IMAS) | zh_TW |
| dc.description (描述) | 111926017 | zh_TW |
| dc.description.abstract (摘要) | 自然災害不僅能改變自然景觀，在被迫遷移的情況下，也能深刻改變原住民社區的社會結構，而原住民社區的身分是由當地與土地的關係所塑造。在這種被迫遷移的情況下，災後政策通常會以權宜為考量，優先處理住屋問題，卻忽略了文化保存對建立彈性社區的重要性。2009 年莫拉克颱風過後，台灣政府在半個世紀內第二次將 Kucapungane 社區與 Dashe、Majia 等村落遷移到一個名為 Rinari 的重新安置區。重新安置政策沒有從土地、文化、經濟生計等基本考量，限制了原住民社區的自我組織，也妨礙了他們的復原能力。十年過去了，原住民旅遊業已成為保障社區成員生計的可行策略。本研究以 Rinari 為案例研究地點，著重於 Kucapungane 家族所擁有的一家原住民餐廳的敘述，以檢視這家新餐廳對社區復原力的貢獻程度。透過食物的媒介與傳統飲食方式的創新，這家餐廳在人類與非人類之間建立連結，重新分配權力，同時繼續擺脫其產生的結構性限制。本研究指出，Rinari災後景觀的復原力與弱點存在矛盾性，雖然地方性解決方案（如餐廳）對於即時與特定環境的復原力是不可或缺的，但必須輔以宏觀層面的復原努力，包括土地權利與結構改革。 | zh_TW |
| dc.description.abstract (摘要) | Natural disasters not only have the power to alter physical landscapes, but in cases of forced displacement, they can profoundly shift the societal fabric of Indigenous communities, whose identities are shaped by localised relationships to land. In such cases of forced relocations, post-disaster policies often prioritise housing with a focus on expediency, overlooking the significance of cultural preservation in building resilient communities. Following Typhoon Morakot in 2009, the Taiwanese government relocated the Kucapungane community for the second time in half a century, along with Dashe and Majia villages, to a resettlement site named Rinari. Resettlement policies failed to take fundamental considerations towards land, culture, and economic livelihoods, which restricted the self-organisation of the Indigenous communities, and impeded on their resilience. A decade on, Indigenous tourism has emerged as a viable strategy to secure livelihoods for community members. Using Rinari as a case study site, this study focused on the narrative of one indigenous restaurant owned by a Kucapungane family to examine to what extent this new establishment has contributed to community resilience. Through the medium of food and innovation of traditional foodways, this establishment has formed connections between humans and nonhumans to redistribute power while continuing to navigate the structural constraints from which it emerged. This study suggests there is a paradoxical nature to resilience and vulnerability in the post-disaster landscape of Rinari, and while local solutions, like the restaurant, are essential for immediate and context-specific resilience, they must be complemented by macro-level restitution efforts, including land rights and structural reforms. | en_US |
| dc.description.tableofcontents | 1 Introduction 8 1.1 Research Question 8 1.2 Overview 8 2 Literature Review 13 2.1 Conceptual Framework 13 2.1.1 Resilience 13 2.1.2 Vulnerability 16 2.1.3 Landscape 19 2.1.4 Foodways 20 2.5 Traditional Knowledge 21 2.6 The Indigenous People of Taiwan 23 2.7 The Kucapungane 24 2.8 Indigenous Tourism in Taiwan 27 3 Case Study Background 31 3.1 Rinari 31 4 Methodology 37 4.1 Research Methods 37 4.2 An Analytical & Methodological Understanding of ANT 44 5 Data Analysis 51 5.1 The Rukai Restaurant 51 5.2 An Actor-Network Analysis 54 5.2.1 Human Actors 55 5.2.2 Nonhuman Actors 56 5.2.3 Problematisation 58 5.2.4 Interessement 59 5.2.5 Enrolment 60 5.2.6 Mobilisation 61 5.3 Mapping Characteristics of Resilience 62 5.3.1 Values and beliefs, people-place relationships, social networks 63 5.3.2 Knowledge, skills, and learning, positive outlook 65 5.3.3 Diverse and innovative economy, community infrastructure 68 5.3.4 Leadership, Engaged governance 70 6. Discussion 73 6.1 Traditional Foodways as Cultural Heritage and Livelihood Economy 73 6.2 Social and Political Implications 76 6.3 Hybridising the Traditional and the Modern 79 6.4 Limitations 82 7. Conclusion 84 7.1 Research reflections 84 7.2 Broader Implications and Recommendations 85 References 88 | zh_TW |
| dc.format.extent | 1882125 bytes | - |
| dc.format.mimetype | application/pdf | - |
| dc.source.uri (資料來源) | http://thesis.lib.nccu.edu.tw/record/#G0111926017 | en_US |
| dc.subject (關鍵詞) | 復原力 | zh_TW |
| dc.subject (關鍵詞) | 原住民社區 | zh_TW |
| dc.subject (關鍵詞) | 飲食方式 | zh_TW |
| dc.subject (關鍵詞) | 文化保存 | zh_TW |
| dc.subject (關鍵詞) | Resilience | en_US |
| dc.subject (關鍵詞) | Indigenous communities | en_US |
| dc.subject (關鍵詞) | foodways | en_US |
| dc.subject (關鍵詞) | cultural preservation | en_US |
| dc.title (題名) | 原住民的飲食方式與災後景觀：繪製長期移置對社區復原力的影響 | zh_TW |
| dc.title (題名) | Indigenous Foodways & Post-Disaster Landscapes: Mapping the Impact of Long-Term Displacement on Community Resilience | en_US |
| dc.type (資料類型) | thesis | en_US |
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The reflection on the process of Indigenous people becoming farmers of organic food: knowledge, food sovereignty, and physical lessons. Taiwan Indigenous Studies Review, 12, 245–290. | zh_TW |