| dc.contributor | 民族系 | |
| dc.creator (作者) | 張中復 | |
| dc.date (日期) | 2019-12 | |
| dc.date.accessioned | 21-Jul-2025 11:32:10 (UTC+8) | - |
| dc.date.available | 21-Jul-2025 11:32:10 (UTC+8) | - |
| dc.date.issued (上傳時間) | 21-Jul-2025 11:32:10 (UTC+8) | - |
| dc.identifier.uri (URI) | https://nccur.lib.nccu.edu.tw/handle/140.119/158118 | - |
| dc.description.abstract (摘要) | 中國伊斯蘭的蘇非門宦體系中，以神格化的教主（篩赫-老人家、穆勒什德-導師）為中心的道統傳承譜系為其教權延續發展機制中的最主憑藉。由於蘇非派的神秘主義特色，以往對於這類延續自西亞、中亞，並於明清傳入西北等地的道統傳承譜系，以及重要教主的生平、影響與各種事跡（包括神跡式的克拉邁提）大多採取內傳式的自我書寫或口傳記憶的保存形態。但近年來，這些傳統內傳式的道統傳承譜系不少都經整理出版，而部份的口傳記憶資料也在當代進行新的道統傳承譜系書寫。這些對於研究當代西北蘇非門宦的歷史發展、教權延續、社會文化功能的變遷、以及教派意識的形塑穩固等面向，有著相當重要的影響與深化理解的效應。本計畫即在此前提下，透過歷史人類學、史料學、民族學與田野民族志書寫等理論與方法，就這類新舊道統傳承譜系進行整理分析，並就此觀察這類文本的再現效應，如何成為各門宦強化其教派觀與我群認同的重要手段和憑藉。本計畫的實證研究區域包括甘肅、寧夏、青海等地四大門宦的拱北、道堂、哲瑪提與相關宗教儀式（爾邁理）的觀察。從新舊資料的整理以及教派意識的發展而言，本計畫的研究對象則會集中在嘎的忍耶大拱北與文泉堂「撒拉教」這兩個分支，以及虎夫耶華寺門宦、哲合林耶門宦等主題上。 | |
| dc.description.abstract (摘要) | The diversity of sectarianism is a quite sophisticated aspect in China’s Islamic environment. One of the key points for the forming development of such sectarian society is the spread of exotic Sufism in northwest China since 18th century. Either viewed from the historical or modern perspective, the so-called “representations” of the genealogical documents of Sufi Orders (or Tariqa, menhuan in Chinese) and its plural social, religious adaptations in the local Hui-Muslim communities of modern northwest China had being shown several different phenomena. Such like the formal, obscure descendant lineage and domestic succession about “holy” sheikhs have now revealed clearer traces of development than before. Some mysterious records of sheikhs’ miracle (karama) and other Sufism practices that outsiders (even the common followers) had no any chance to hear about the “truth” in the past are also now made known. In the other hands, through publications, these precious internal scripts become apparently circulated among the followers of Sufi Orders, which contributes to consolidation of their loyal sectarian identity and historical collective memory. In fact, these collective memory and historical consciousness of their own as a means to seize socio-religious resources under tremendous sectarian competition or conflict between the sects of homogeneous ”Old Teaching” and heterogeneous “New Teaching”. To being strengthened the legitimacy for dominating socio-religious power among their followers, these precious genealogical records of the Sufism leadres, which contained the “charisma” and other merits of sheikhs, should be widely disseminated or strongly emphasized, even to the point of over-exaggeration and uncertainly. The Main goal of this project is tried to analyze the development tendency of historical consciousness that being existed in either traditional genealogical records or modern revised ones of Sufi Orders. All of these genealogical records could be categorized to the so-called “Four Major Sufi Orders”, they are Qadariyya, Khafiya, Jahriyya, Kubrawiyya and their relevant factions. But in this project, Qadariyya (focusses on Da Gung bei and Wen quan tang two braches), Khafiya( focuses on Hua zhi branch), and Jahriyya should be the main points. | |
| dc.format.extent | 116 bytes | - |
| dc.format.mimetype | text/html | - |
| dc.relation (關聯) | 科技部, MOST106-2410-H004-175-MY2, 106.08-108.07 | |
| dc.subject (關鍵詞) | 中國伊斯蘭; 門宦; 蘇非主義; 道統譜系 | |
| dc.subject (關鍵詞) | Islam in China; menhuan; Sufism; genealogy of Tariqa | |
| dc.title (題名) | 中國西北門宦道統系譜的當代再現與教派認同觀的變遷 | |
| dc.title (題名) | The Representation of Genealogy in Sufism Orders and the Transformation of Sectarian Identity in Northwestern China | |
| dc.type (資料類型) | report | |
