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題名 製茶產業中的族群關係與性別角色:泰北美斯樂鄉的生命史研究
Ethnic Groups and Gender Roles Under the Development of the Local Tea Industry: A Life Story Study of Doi Mae Salong in Northern Thailand作者 李盈萱
Lee, Ying-Hsuan貢獻者 吳考甯
Courtney Work
李盈萱
Lee, Ying-Hsuan關鍵詞 茶產業
阿卡族
性別勞動
族群關係
公共人類學
Tea industry
Akha
Gendered labor
Ethnic relations
Public Anthropology日期 2025 上傳時間 1-Sep-2025 17:04:36 (UTC+8) 摘要 本研究以泰國北部清萊省美斯樂鄉的製茶產業為田野場域,結合生命史訪談與參與式觀察,探討族群與性別如何在地區發展過程中被形塑與再生產。美斯樂為一多族群聚落,主要由雲南裔漢人與阿卡族等構成,當地經濟歷經由傳統輪耕與罌粟種植,逐步轉型為茶業與觀光導向的產業結構。 研究發現,儘管漢人社群多掌握土地與資源,阿卡族勞動者,特別是女性,則多從事茶葉採收、包裝與銷售等基層工作,長期處於「可見卻無聲」的邊緣位置。然而,其中的「族群與性別」並非靜態的身份標籤,而透過土地權益、勞動型態、語言能力、教育資源等條件交織互動,動態生成與轉變。在這樣的交織結構中,資源分配、社會位置與文化認同彼此纏繞,共同構成地方產業的樣貌與權力關係。 本研究運用生命史方法,重視敘事的情境與受訪者的主體能動性,呈現不同族群與性別背景的行動者,如何在農業轉型與發展壓力下展現生活智慧與策略性應對,並挑戰主流發展話語中被遮蔽的結構性不平等。本文進一步指出:製茶產業並非單純的經濟行動,而是國家政策、資本邏輯與在地倫理交織下的社會實踐空間。其中,「在地倫理」涵括地方群體在長期生活與互動中累積的價值判準與行動規範,如土地共享、語言混用、性別互補與互助勞動等,這些未被主流發展治理納入的實踐方式,正是多元群體在張力中共構發展、協商關係與共同塑造地方未來的關鍵。 最終,本文回應公共人類學的使命,主張發展不應僅由自上而下的規劃邏輯主導,而應納入地方知識、無聲勞動與多元世界觀的價值。唯有透過與在地群體建立信任、對話與共構的關係,才能真正理解那些身處邊陲的行動者,如何在重重限制中,以自己的方式參與並重塑地方發展的可能性。
This thesis examines the intersections of ethnicity, gender, and labor within the tea industry of Doi Mae Salong, a multi-ethnic settlement in Chiang Rai, Northern Thailand. Drawing on life story interviews and participant observation, the research explores how local development processes shape and reproduce social hierarchies, especially between Yunnanese Han Chinese and Akha communities. Once sustained by swidden agriculture and opium cultivation, the region has transitioned toward tea production and tourism, creating new configurations of work, identity, and belonging. While Han Chinese actors often control land, processing factories, and marketing channels, Akha laborers, especially women, are concentrated in lower-tier tasks such as tea-picking, packaging, and retail sales. Their roles, although highly visible, remain socially undervalued and structurally constrained. However, ethnicity and gender are not fixed identities; they emerge through interlocking conditions—language fluency, access to education, land rights, and labor regimes—that shape one’s capacity to participate in development. Within these entanglements, power relations, cultural recognition, and livelihood strategies become co-produced. Using a life story approach, this research centers the narrative agency of local actors, tracing how individuals navigate economic pressures and social expectations with creativity and resilience. Through intergenerational stories of Han Chinese and Akha women and men, the study argues that the tea industry is not merely an economic domain, but a socially embedded space where national policies, capital logics, and local moralities intersect. Local ethics, such as shared labor, gender complementarity, linguistic pluralism, and collective land use, are not peripheral traditions but key drivers of pluralistic development. Ultimately, this thesis aligns with the aims of public anthropology by advocating for development models that recognize the agency, knowledge, and labor of marginalized actors. Development must be approached not as a universal blueprint but as a situated, co-constructed practice. It is through relationships of dialogue and engagement that we can understand how those on the margins shape the futures they inhabit, often challenging, reworking, or refusing dominant paradigms.參考文獻 洪伯邑、許純鎰(2017)。從異域到茶鄉:泰國北部山林的茶葉生產與臺泰農業計畫的領域效應。地理學報,84,1–29。 蕭文軒、顧長永(2011)。權力與抵抗:泰國「國家-高山民族」關係的探析。問題與研究,50(4),89–132。 許純鎰(2016)。從異域到茶鄉:泰北邊境的茶產業與地方浮現。國立臺灣大學地理環境資源學研究所碩士論文。 游輝彩、許邱良(2011)。泰國北部美斯乐村华人的生活及经济状况调查分析。東南亞縱橫,1,49–52。 張辰嘉(2019)。飄散在邊界茶園的咖啡香:當代阿卡族咖啡業的民族誌。國立交通大學亞際文化研究國際碩士學位學程碩士論文。 邊心宇(2014)。泰北美斯樂的軍事統治與華人村的建立(1964–1982)。國立臺灣師範大學歷史學系碩士論文。 覃怡輝(2002)。〈李彌部隊退入緬甸期間(1950~1954)所引起的幾項國際事件〉。人文及社會科學集刊,14(4),561–604。 覃怡輝(2009)。金三角國軍血淚史:1950–1981。台北:聯經出版公司。 Abu-Lughod, L. (1990). Can there be a feminist ethnography? 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From modern production to imagined primitive: The social world of coffee from Papua New Guinea. Duke University Press. 描述 碩士
國立政治大學
民族學系
109259001資料來源 http://thesis.lib.nccu.edu.tw/record/#G0109259001 資料類型 thesis dc.contributor.advisor 吳考甯 zh_TW dc.contributor.advisor Courtney Work en_US dc.contributor.author (Authors) 李盈萱 zh_TW dc.contributor.author (Authors) Lee, Ying-Hsuan en_US dc.creator (作者) 李盈萱 zh_TW dc.creator (作者) Lee, Ying-Hsuan en_US dc.date (日期) 2025 en_US dc.date.accessioned 1-Sep-2025 17:04:36 (UTC+8) - dc.date.available 1-Sep-2025 17:04:36 (UTC+8) - dc.date.issued (上傳時間) 1-Sep-2025 17:04:36 (UTC+8) - dc.identifier (Other Identifiers) G0109259001 en_US dc.identifier.uri (URI) https://nccur.lib.nccu.edu.tw/handle/140.119/159442 - dc.description (描述) 碩士 zh_TW dc.description (描述) 國立政治大學 zh_TW dc.description (描述) 民族學系 zh_TW dc.description (描述) 109259001 zh_TW dc.description.abstract (摘要) 本研究以泰國北部清萊省美斯樂鄉的製茶產業為田野場域,結合生命史訪談與參與式觀察,探討族群與性別如何在地區發展過程中被形塑與再生產。美斯樂為一多族群聚落,主要由雲南裔漢人與阿卡族等構成,當地經濟歷經由傳統輪耕與罌粟種植,逐步轉型為茶業與觀光導向的產業結構。 研究發現,儘管漢人社群多掌握土地與資源,阿卡族勞動者,特別是女性,則多從事茶葉採收、包裝與銷售等基層工作,長期處於「可見卻無聲」的邊緣位置。然而,其中的「族群與性別」並非靜態的身份標籤,而透過土地權益、勞動型態、語言能力、教育資源等條件交織互動,動態生成與轉變。在這樣的交織結構中,資源分配、社會位置與文化認同彼此纏繞,共同構成地方產業的樣貌與權力關係。 本研究運用生命史方法,重視敘事的情境與受訪者的主體能動性,呈現不同族群與性別背景的行動者,如何在農業轉型與發展壓力下展現生活智慧與策略性應對,並挑戰主流發展話語中被遮蔽的結構性不平等。本文進一步指出:製茶產業並非單純的經濟行動,而是國家政策、資本邏輯與在地倫理交織下的社會實踐空間。其中,「在地倫理」涵括地方群體在長期生活與互動中累積的價值判準與行動規範,如土地共享、語言混用、性別互補與互助勞動等,這些未被主流發展治理納入的實踐方式,正是多元群體在張力中共構發展、協商關係與共同塑造地方未來的關鍵。 最終,本文回應公共人類學的使命,主張發展不應僅由自上而下的規劃邏輯主導,而應納入地方知識、無聲勞動與多元世界觀的價值。唯有透過與在地群體建立信任、對話與共構的關係,才能真正理解那些身處邊陲的行動者,如何在重重限制中,以自己的方式參與並重塑地方發展的可能性。 zh_TW dc.description.abstract (摘要) This thesis examines the intersections of ethnicity, gender, and labor within the tea industry of Doi Mae Salong, a multi-ethnic settlement in Chiang Rai, Northern Thailand. Drawing on life story interviews and participant observation, the research explores how local development processes shape and reproduce social hierarchies, especially between Yunnanese Han Chinese and Akha communities. Once sustained by swidden agriculture and opium cultivation, the region has transitioned toward tea production and tourism, creating new configurations of work, identity, and belonging. While Han Chinese actors often control land, processing factories, and marketing channels, Akha laborers, especially women, are concentrated in lower-tier tasks such as tea-picking, packaging, and retail sales. Their roles, although highly visible, remain socially undervalued and structurally constrained. However, ethnicity and gender are not fixed identities; they emerge through interlocking conditions—language fluency, access to education, land rights, and labor regimes—that shape one’s capacity to participate in development. Within these entanglements, power relations, cultural recognition, and livelihood strategies become co-produced. Using a life story approach, this research centers the narrative agency of local actors, tracing how individuals navigate economic pressures and social expectations with creativity and resilience. Through intergenerational stories of Han Chinese and Akha women and men, the study argues that the tea industry is not merely an economic domain, but a socially embedded space where national policies, capital logics, and local moralities intersect. Local ethics, such as shared labor, gender complementarity, linguistic pluralism, and collective land use, are not peripheral traditions but key drivers of pluralistic development. Ultimately, this thesis aligns with the aims of public anthropology by advocating for development models that recognize the agency, knowledge, and labor of marginalized actors. Development must be approached not as a universal blueprint but as a situated, co-constructed practice. It is through relationships of dialogue and engagement that we can understand how those on the margins shape the futures they inhabit, often challenging, reworking, or refusing dominant paradigms. en_US dc.description.tableofcontents CHAPTER 1: INTRODUCTION 10 1.1 RESEARCH BACKGROUND AND MOTIVATION 10 1.2 RESEARCH DESIGN 12 1.2.1 Research Questions and Objectives 12 1.2.2 Research Site, Target Groups, and Informants 13 1.2.3 Research Methods 19 CHAPTER 2: LITERATURE REVIEW AND THEORETICAL FRAMEWORK 22 2.1 LITERATURE REVIEW 22 2.1.1 Ethnic Settlement and the Development of Doi Mae Salong 22 2.1.2 Agrarian Transformation and the Tea–Coffee Economy 23 2.1.3 Life Story Method and Situated Voice 26 2.2 THEORETICAL FRAMEWORK 27 2.2.1 Gender, Ethnicity, and Intersectionality in Labor 28 2.2.2 Life Story Theory 31 CHAPTER 3: DOI MAE SALONG AND THE TEA INDUSTRY 35 3.1 POLITICAL AND ADMINISTRATIVE BACKGROUND 35 3.2 HISTORICAL DEVELOPMENT OF THE TEA ECONOMY 37 3.3 EVERYDAY LIFE AND LABOR STRUCTURES ACROSS ETHNIC COMMUNITIES 40 3.4 CHAPTER CONCLUSION 43 CHAPTER 4: THE FLOW OF TEA 44 4.1 TEA PLANTATION 45 4.1.1 The Operation of a Tea Plantation 45 4.1.2 Workers on the Tea Plantation, Tea Farmers, and Tea Pickers 47 4.1.3 Current Challenges of Tea Plantations 50 4.2 TEA FACTORIES 53 4.2.1 The Operation of the Tea Factory 53 4.2.2 Workers in the Tea Factory, Tea Makers, and Tea Workers 56 4.2.3 Challenges of the Tea Factory 58 4.3 TEA STORES 60 4.3.1 The Operation of Tea Stores 60 4.3.2 Workers in the Tea Stores, Owners, and Helpers 62 4.3.3 Challenges of Tea Stores 64 4.4 THE FLOW OF TEA 68 4.5 CHAPTER CONCLUSION 72 CHAPTER 5: NEGOTIATING DEVELOPMENT: LAND, IDENTITY, AND LABOR TRANSITIONS 73 5.1 LAND WITHOUT OWNERSHIP: FOREST POLICIES AND INFORMAL RIGHTS 73 5.1.1 Historical and Legal Context 73 5.1.2 Legal Recognition and Differential Access 74 5.1.3 Local Mediation and Policy Ambiguity 74 5.1.4 Ethnic Disparities and Intersectional Inequality 75 5.1.5 Everyday Agency and Public Anthropology 75 5.2 STATELESSNESS AND ETHNIC IDENTITY IN DEVELOPMENT LANDSCAPES 76 5.3 COFFEE, HOPE, AND THE RECONFIGURATION OF LABOR 78 5.4 AGENCY AT THE MARGINS 80 5.5 CHAPTER CONCLUSION 82 CHAPTER 6: CONCLUSION—WALKING TOWARD PLURAL FUTURES 83 6.1 WORK, LAND, AND BELONGING: DEVELOPMENT AS A LOCAL PRACTICE 83 6.2 PLURAL DEVELOPMENT: BEYOND A SINGLE PATH 83 6.3 MARKET, STATE, AND COMMUNITY ENTANGLEMENTS 84 6.4 CONTRIBUTIONS: THEORY AND METHOD 84 6.5 TOWARD PLURAL FUTURES: PUBLIC ANTHROPOLOGY AND DEVELOPMENT RETHOUGHT 85 REFERENCES 86 APPENDIX 91 zh_TW dc.format.extent 9441972 bytes - dc.format.mimetype application/pdf - dc.source.uri (資料來源) http://thesis.lib.nccu.edu.tw/record/#G0109259001 en_US dc.subject (關鍵詞) 茶產業 zh_TW dc.subject (關鍵詞) 阿卡族 zh_TW dc.subject (關鍵詞) 性別勞動 zh_TW dc.subject (關鍵詞) 族群關係 zh_TW dc.subject (關鍵詞) 公共人類學 zh_TW dc.subject (關鍵詞) Tea industry en_US dc.subject (關鍵詞) Akha en_US dc.subject (關鍵詞) Gendered labor en_US dc.subject (關鍵詞) Ethnic relations en_US dc.subject (關鍵詞) Public Anthropology en_US dc.title (題名) 製茶產業中的族群關係與性別角色:泰北美斯樂鄉的生命史研究 zh_TW dc.title (題名) Ethnic Groups and Gender Roles Under the Development of the Local Tea Industry: A Life Story Study of Doi Mae Salong in Northern Thailand en_US dc.type (資料類型) thesis en_US dc.relation.reference (參考文獻) 洪伯邑、許純鎰(2017)。從異域到茶鄉:泰國北部山林的茶葉生產與臺泰農業計畫的領域效應。地理學報,84,1–29。 蕭文軒、顧長永(2011)。權力與抵抗:泰國「國家-高山民族」關係的探析。問題與研究,50(4),89–132。 許純鎰(2016)。從異域到茶鄉:泰北邊境的茶產業與地方浮現。國立臺灣大學地理環境資源學研究所碩士論文。 游輝彩、許邱良(2011)。泰國北部美斯乐村华人的生活及经济状况调查分析。東南亞縱橫,1,49–52。 張辰嘉(2019)。飄散在邊界茶園的咖啡香:當代阿卡族咖啡業的民族誌。國立交通大學亞際文化研究國際碩士學位學程碩士論文。 邊心宇(2014)。泰北美斯樂的軍事統治與華人村的建立(1964–1982)。國立臺灣師範大學歷史學系碩士論文。 覃怡輝(2002)。〈李彌部隊退入緬甸期間(1950~1954)所引起的幾項國際事件〉。人文及社會科學集刊,14(4),561–604。 覃怡輝(2009)。金三角國軍血淚史:1950–1981。台北:聯經出版公司。 Abu-Lughod, L. 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