| dc.contributor | 哲學系 | |
| dc.creator (作者) | 馬愷之 | |
| dc.creator (作者) | Marchal, Kai | |
| dc.date (日期) | 2025-04 | |
| dc.date.accessioned | 4-Sep-2025 10:11:29 (UTC+8) | - |
| dc.date.available | 4-Sep-2025 10:11:29 (UTC+8) | - |
| dc.date.issued (上傳時間) | 4-Sep-2025 10:11:29 (UTC+8) | - |
| dc.identifier.isbn (ISBN) | 9789048566365 | |
| dc.identifier.uri (URI) | https://nccur.lib.nccu.edu.tw/handle/140.119/159489 | - |
| dc.description.abstract (摘要) | This chapter explores how Zhu Xi (1130–1200) thematized basic aspects of subjectivity by means of terms like xin 心 (variously translated as “heart,” “mind,” “consciousness,” etc.) and xing 性 (“nature,” “pure” or “moral consciousness,” etc.). Marchal demonstrates that meditative practice clearly had a direct influence upon the internal logic of Neo-Confucian philosophical discourse. While Zhu Xi, like all other Neo-Confucians, argued against the core claim in Mahāyāna Buddhism regarding the illusory nature of the self, this chapter explains why he struggled to come up with a non-substantialist conception of a unified self with personalized boundaries. | |
| dc.format.extent | 154 bytes | - |
| dc.format.mimetype | text/html | - |
| dc.relation (關聯) | Subjectivity and Selfhood in Chinese Philosophy, Amsterdam University Press, pp.121-151 | |
| dc.subject (關鍵詞) | Zhu Xi; meditative practice; unified self | |
| dc.title (題名) | Selfhood and Subjectivity in Neo-Confucianism | |
| dc.type (資料類型) | book/chapter | |
| dc.identifier.doi (DOI) | 10.1515/9789048566365-006 | |
| dc.doi.uri (DOI) | https://doi.org/10.1515/9789048566365-006 | |
