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題名 Existential phenomenological reduction as an ethical act: As practiced in psychotherapy 作者 李維倫
Lee, Wei-Lun貢獻者 哲學系 日期 2024-06 上傳時間 2025-11-24 摘要 When phenomenology entered psychology, it mostly concentrated on the field of psychotherapy, from the earliest Ludwig Binswanger and Medard Boss to the Third Force in the United States which was initiated by Rollo May, as well as the Duquesne school. Similar phenomena occurred in Taiwan too, where psychotherapy formed by phenomenological orientation is called ethical healing or ethical acts, indicating its significance in interpersonal relatedness. All of these phenomena seem to imply that phenomenology and psychotherapy have a certain close relationship. Thisarticle then inquires into the foundation of this relational phenomenon, by looking at the therapeutic implications that emerge when phenomenology is practiced in psychotherapy. It also explores, when phenomenology is marked by the method of phenomenological reduction as its core, how psychotherapy, whose central task is to initiate the process of experiential change based on interpersonal interaction, transforms and enriches the meaningof phenomenological reduction. After exploring the possible answers to these two questions, this article came to this conclusion: In taking the existential process of others as the aim of understanding, performing phenomenological reduction has already eхceeded Husserl's original stipulations regarding transcendental henomenological reduction and phenomenological psychological reduction, and can be named as existential-phenomenological reduction. At the same time, existential-phenomenological reduction also forms a "letting experiential process manifest" relationship between its executor, the therapist, and its counterpart, the patient, and has the latter "allow to be" within it. That is to say, existential-phenomenological reduction in psychotherapy establishes a kind of human interaction in which the primordial human-to-human relationship of "gaining existence in relationships" can be realized. It is in this sense thatthis article discloses the ethicality of existential-phenomenological reduction as practiced in psychotherapy, thereby providing an account for the concentration of phenomenology in the field of psychotherapy and showing the healing path of phenomenology as well. 關聯 The 41st International Human Science Research Conference, Molloy University 資料類型 conference dc.contributor 哲學系 dc.creator (作者) 李維倫 dc.creator (作者) Lee, Wei-Lun dc.date (日期) 2024-06 dc.date.accessioned 2025-11-24 - dc.date.available 2025-11-24 - dc.date.issued (上傳時間) 2025-11-24 - dc.identifier.uri (URI) https://ah.lib.nccu.edu.tw/item?item_id=179873 - dc.description.abstract (摘要) When phenomenology entered psychology, it mostly concentrated on the field of psychotherapy, from the earliest Ludwig Binswanger and Medard Boss to the Third Force in the United States which was initiated by Rollo May, as well as the Duquesne school. Similar phenomena occurred in Taiwan too, where psychotherapy formed by phenomenological orientation is called ethical healing or ethical acts, indicating its significance in interpersonal relatedness. All of these phenomena seem to imply that phenomenology and psychotherapy have a certain close relationship. Thisarticle then inquires into the foundation of this relational phenomenon, by looking at the therapeutic implications that emerge when phenomenology is practiced in psychotherapy. It also explores, when phenomenology is marked by the method of phenomenological reduction as its core, how psychotherapy, whose central task is to initiate the process of experiential change based on interpersonal interaction, transforms and enriches the meaningof phenomenological reduction. After exploring the possible answers to these two questions, this article came to this conclusion: In taking the existential process of others as the aim of understanding, performing phenomenological reduction has already eхceeded Husserl's original stipulations regarding transcendental henomenological reduction and phenomenological psychological reduction, and can be named as existential-phenomenological reduction. At the same time, existential-phenomenological reduction also forms a "letting experiential process manifest" relationship between its executor, the therapist, and its counterpart, the patient, and has the latter "allow to be" within it. That is to say, existential-phenomenological reduction in psychotherapy establishes a kind of human interaction in which the primordial human-to-human relationship of "gaining existence in relationships" can be realized. It is in this sense thatthis article discloses the ethicality of existential-phenomenological reduction as practiced in psychotherapy, thereby providing an account for the concentration of phenomenology in the field of psychotherapy and showing the healing path of phenomenology as well. dc.format.extent 122 bytes - dc.format.mimetype text/html - dc.relation (關聯) The 41st International Human Science Research Conference, Molloy University dc.title (題名) Existential phenomenological reduction as an ethical act: As practiced in psychotherapy dc.type (資料類型) conference
