| dc.contributor | 宗教所 | |
| dc.creator (作者) | 林佩瑩 | |
| dc.creator (作者) | Lin, Pei-ying | |
| dc.date (日期) | 2026-09 | |
| dc.date.accessioned | 1-Oct-2026 15:10:20 (UTC+8) | - |
| dc.date.available | 1-Oct-2026 15:10:20 (UTC+8) | - |
| dc.date.issued (上傳時間) | 1-Oct-2026 15:10:20 (UTC+8) | - |
| dc.identifier.uri (URI) | https://ah.lib.nccu.edu.tw/item?item_id=185543 | - |
| dc.description.abstract (摘要) | During his second trip to Japan in 1978, Michel Foucault (1926–84) spent time at Seitaiji, a temple of the Rinzai School of Zen Buddhism. There, he practised zazen and met the renowned Rinzai Zen master Ōmori Sōgen (1904–94). Based on his observations of Europe’s intellectual landscape, Foucault concluded that as the West experienced the decline of imperialism and claims to universality, new voices from Eastern cultures would emerge to challenge Western dominance. He was therefore eager to seek alternatives to what he regarded as problematic Western rationality and models of subjectivity. Against this backdrop, this article examines the theme of subjectivity in the dialogue between Foucault and Ōmori. It argues that Foucault developed a multifaceted understanding of relational subjectivity and that this perspective, grounded in multiple standpoints, may help pave the way for pluriversalism. Furthermore, it contends that Foucault’s case illustrates a transition from an embodied form of pluriversalism to a later disembodiment of pluriversalism. | |
| dc.format.extent | 111 bytes | - |
| dc.format.mimetype | text/html | - |
| dc.relation (關聯) | Pluriversal International Relations, Vol.1, No.1-2, pp.105-120 | |
| dc.subject (關鍵詞) | Michel Foucault (1926–84); Ōmori Sōgen (1904–94); Zen Buddhism; subjectivity; pluriversalism | |
| dc.title (題名) | A dialogue between Foucault and Zen: towards a pluriversal view of religion | |
| dc.type (資料類型) | article | |
| dc.identifier.doi (DOI) | 10.1332/29782066Y2026D000000008 | |
| dc.doi.uri (DOI) | https://doi.org/10.1332/29782066Y2026D000000008 | |
